1 marina plaza antioch ca 94509
Two Back-to-Back Vancouver Cases
2023.06.06 19:40 gravityyalwayyswins Two Back-to-Back Vancouver Cases
Irshaad Ikbal was last seen around 2 a.m. on April 29 near the Plaza of Nations. He was missing nearly three weeks before being found deceased in False Creek in late May.
https://www.vancouverisawesome.com/local-news/body-found-false-creek-missing-vancouver-man-7026786
So then when it was announced that Suleiman Khawar had gone missing after a night out in Vancouver in May, I had a bad feeling he'd end up in False Creek. And here we go, as of today:
https://bc.ctvnews.ca/body-of-23-year-old-man-who-went-missing-after-night-out-in-vancouver-found-in-false-creek-police-1.6429444
"The search for a 23-year-old man who went missing after a night out in Vancouver last month has come to a tragic end, police confirmed Tuesday.
Suleiman Khawar’s body was discovered by a boater in False Creek near Granville Island shortly after 8:30 a.m. Monday, according to a statement by the Vancouver Police Department.
His remains were found just one day after Khawar’s family held a large search party on Granville Island, which included 32 people in kayaks searching False Creek.
No one had heard from Khawar since around midnight on May 25, when he told his family he was on his way home from Mansion Night Club near West Georgia and Thurlow Streets."
submitted by gravityyalwayyswins to SmileyFaceKiller [link] [comments]
https://www.vancouverisawesome.com/local-news/body-found-false-creek-missing-vancouver-man-7026786
So then when it was announced that Suleiman Khawar had gone missing after a night out in Vancouver in May, I had a bad feeling he'd end up in False Creek. And here we go, as of today:
https://bc.ctvnews.ca/body-of-23-year-old-man-who-went-missing-after-night-out-in-vancouver-found-in-false-creek-police-1.6429444
"The search for a 23-year-old man who went missing after a night out in Vancouver last month has come to a tragic end, police confirmed Tuesday.
Suleiman Khawar’s body was discovered by a boater in False Creek near Granville Island shortly after 8:30 a.m. Monday, according to a statement by the Vancouver Police Department.
His remains were found just one day after Khawar’s family held a large search party on Granville Island, which included 32 people in kayaks searching False Creek.
No one had heard from Khawar since around midnight on May 25, when he told his family he was on his way home from Mansion Night Club near West Georgia and Thurlow Streets."
2023.06.06 12:37 boutell New US CHAdeMO chargers in May 2023
Here are all of the new US CHAdeMO (Leaf fast-charging) stations that rolled out in May 2023, according to the U.S. Department of Energy.
There were 124 "new" CHAdeMOs added in May. To put it in perspective, there were 112 CHAdeMO chargers added in April. I think the pace of CHAdeMO rollout has stabilized, while the pace of CCS rollout is still increasing. This makes sense given that only Nissan still makes a CHAdeMO car.
Some of these chargepoints will be "refreshes," e.g. the provider replaced them with faster chargers etc. Some may be incorrect. This report is only as good as the Alternative Fuels Data Center data.
We all know that CHAdeMO is a legacy format and will eventually go away, but clearly Nissan and their partners are continuing to support it for the time being. This shouldn't be surprising. After all, you can still buy a new Leaf.
If you'd like to know about new chargers along your routes right away, or reading these monthly reports is just frustrating in your state, I've set up a free service that provides email notifications only when new stations actually open. You can sign up at evpov.com. I built it to help EV owners like myself (especially my fellow Leaf owners). You can pick other plug types as well.
To streamline this post, multi-chargepoint locations are listed with the number of chargepoints first, so that's why the post is shorter than in previous months.
submitted by boutell to leaf [link] [comments]
There were 124 "new" CHAdeMOs added in May. To put it in perspective, there were 112 CHAdeMO chargers added in April. I think the pace of CHAdeMO rollout has stabilized, while the pace of CCS rollout is still increasing. This makes sense given that only Nissan still makes a CHAdeMO car.
Some of these chargepoints will be "refreshes," e.g. the provider replaced them with faster chargers etc. Some may be incorrect. This report is only as good as the Alternative Fuels Data Center data.
We all know that CHAdeMO is a legacy format and will eventually go away, but clearly Nissan and their partners are continuing to support it for the time being. This shouldn't be surprising. After all, you can still buy a new Leaf.
If you'd like to know about new chargers along your routes right away, or reading these monthly reports is just frustrating in your state, I've set up a free service that provides email notifications only when new stations actually open. You can sign up at evpov.com. I built it to help EV owners like myself (especially my fellow Leaf owners). You can pick other plug types as well.
To streamline this post, multi-chargepoint locations are listed with the number of chargepoints first, so that's why the post is shorter than in previous months.
➡ CA (1) Fairfield Inn & Suites 8700 Spectrum Pkwy Bakersfield, CA 93308 (1) MOSSY CDJR DC 1 1875 Auto Park Ave Chula Vista, CA 91911 (3) DC CORRIDOR CHEVRON C DC 2 25032 W Dorris Ave Coalinga, CA 93210 (1) South Coast Collection (SoCo) 3303 Hyland Ave Costa Mesa, CA 92626 (1) SCPPA SCPPA CPE200T 1160 Nicole Ct Glendora, CA 91740 (1) Mojave Air & Spaceport (Building 1) 16922 Airport Blvd Mojave, CA 93501 (1) Albertsons 1345 (Morro Bay, CA) 730 Quintana Road Morro City, CA 93442 (1) CircleK - Palm Desert, CA 78005 Country Club Dr Palm Desert, CA 92211 (1) Hilton Garden Inn 20 Advantage Ct Sacramento, CA 95834 (1) BoA Hillcrest CA0-120 (San Diego, CA) 737 UNIVERSITY AVE San Diego, CA 92103 (1) WinCo Foods - Vacaville #60 855 Davis St Vacaville, CA 95687 ➡ CO (1) CITY OF ASPEN RIO GRANDE L3 427 Rio Grande Pl Aspen, CO 81611 (4) CSG EV BOULDER PL4 1500 Pearl St Boulder, CO 80302 (1) CircleK - Colorado City, CA 8950 S Interstate 25 Colorado City, CO 81004 (2) GPM INVESTMENTS 4590 DC1 8105 N Academy Blvd Colorado Springs, CO 80920 (2) KUM & GO CRAIG PL2 700 East Victory Way Craig, CO 81625 (1) DINO WELCOME DINOSAUR PL1 101 Stegosaurus Freeway Dinosaur, CO 81610 (2) PIKES PK CHARGE BA.CA.MI LLC #2 11027 US-24 Divide, CO 80814 (3) ANNEX SITE GEORGETOWN PL2 1120 Argentine Street Georgetown, CO 80444 (4) KUM & GO RIFLE PL4 705 Taugenbaugh Boulevard Rifle, CO 81650 (2) KUM & GO SB SPRINGS PL2 80 Anglers Drive Steamboat Springs, CO 80487 ➡ FL (1) JNKNS JACKSONVI DC FAST 2 11107 Atlantic Blvd Jacksonville, FL 32225 (1) Starbucks 9200 FL-228 Macclenny, FL 32063 (1) Ocean Cadillac 17800 Ipco Road Miami, FL 33162 (1) Sun Plaza 6339 W Colonial Dr Orlando, FL 32818 (1) BHY CHARGER 1 9915 E Adamo Dr Tampa, FL 33619 (1) Chase Bank - 5601 Red Bug Lake Rd 5601 Red Bug Lake Rd Winter Springs, FL 32708 ➡ GA (1) GEORGIA POWER EPICENTER DC1 135 riverside parkway SW Austell, GA 30168 (1) JACKSON EMC GAINESVILLE 1000 Dawsonville Highway Gainesville, GA 30501 ➡ IN (1) AVON HYUNDAI SALES 8775 E 36 Avon, IN 46123 (1) HOC CHARGERS CHARGER #1 4200 E 96th St Indianapolis, IN 46240 ➡ KS (1) HATCHETT FRONT_WEST 11200 E Central Ave Wichita, KS 67206 (1) HATCHETT BACK EAST 11330 E Central Ave Wichita, KS 67206 ➡ KY (1) JEFF WYLER FH EXPRESS 250 949 Burlington Pike Florence, KY 41042 ➡ MA (6) MASSPORT TNC 4 226 Porter St Boston, MA 02128 (2) MASSPORT TAXI 4 56 Harborside Dr Boston, MA 02128 ➡ MD (2) POTOMAC EDISON ROCKY GAP DC1 16701 Lakeview Rd NE Flintstone, MD 21530 ➡ ME (1) DARLINGS HYUNDA SALES CHARGER 2 439 Western Ave Augusta, ME 04330 (2) IRVINGOIL ME-FFLD-L3-0001 206 Center Rd Fairfield, ME 04937 (1) MOBIL ONTHEWAY STATION 1 1930 Lisbon Street Lewiston, ME 04240 (1) MOBIL ONTHEWAY STATION 2 1938 Lisbon St Lewiston, ME 04240 ➡ MI (1) Belle Isle DC Fast Charge 176 Lakeside Dr Detroit, MI 48207 (1) Evergetic Charging Spa 330 South Martin Luther King Junior Boulevard Lansing, MI 48915 ➡ MN (1) WINNER GAS BROOKDALE DR 1500 Brookdale Dr Minneapolis, MN 55444 ➡ NC (1) CAPE HATTERAS AVON PIER DCFC2 41001 North Carolina Hwy 12 Avon, NC 27915 (1) AEMC- AEMC HQ FAST 125 Cooperative Way Hertford, NC 27944 (1) Chestnut Arbor 2925 Weddington Matthews Rd Matthews, NC 28105 ➡ NE (1) ERNST CHARGER 1 EAC CHARGER 615 23rd St E Columbus, NE 68601 ➡ NJ (1) ShopRite Carteret - Wakefern #511 801 Roosevelt Ave Carteret, NJ 07008 (2) FREEHOLDHYUNDAI VERIZON 1 4075 9 Freehold Township, NJ 07728 (2) CLASS 3 CHARGER HYUNDAI-2 250 Rte 4 Paramus, NJ 07652 (1) CIRCLEAUTOGROUP CH- CPE250 1 641 Shrewsbury Ave Shrewsbury, NJ 07702 (1) ROUTE 1 HYUNDAI CPE-250-02 3905 US 1 South Brunswick Township, NJ 08852 (1) ROUTE 1 HYUNDAI RT1-01 3913 US-1 South Brunswick Township, NJ 08852 ➡ NY (1) AAA WESTCENTRAL DC FAST CHARGER 100 International Dr Amherst, NY 14221 (2) KEELER STATION 6 1111 Troy Schenectady Rd Latham, NY 12110 (1) LEXUSMIDDLETOWN STATION 1 3496 US-6 Middletown, NY 10940 (3) BOB JOHNSON BOB JOHNSON KIA 3817 W Henrietta Rd Rochester, NY 14623 ➡ OH (2) CRESTMONT DRIVECRESTMONT2 2961 Center Rd Brunswick, OH 44212 (1) Hampton Inn - Canton 5256 Broadmoor Cir NW Canton, OH 44709 (1) JEFF WYLER EXPRESS 250 Loop @ Far Hills Centerville, OH 45459 (1) DONWOODAUTO DW CHEVY 2 12916 OH-664 Logan, OH 43138 (1) JEFF WYLER CORP 4- DC FAST 401 Milford Pkwy Milford, OH 45150 (1) Friendship Kitchen 70 3800 E. State Rd. Port Clinton, OH 43452 (1) Friendship Kitchen 83 4024 Hayes Ave. Sandusky, OH 44870 ➡ OK (1) EDMOND HYUNDAI EDMOND 4 14137 N Broadway Ext Edmond, OK 73013 ➡ OR (1) PGE IBEW 48 15937 NE Airport Way Portland, OR 97230 ➡ PA (1) DOYLESTOWN 024B1000008033 4465 W Swamp Rd Doylestown, PA 18902 (2) LIBERTY CHARWASH PL 2 2595 Maryland Road Willow Grove, PA 19090 ➡ PR (2) BMW AUTOGERMANA CPE 250 PKNG 2 106 Calle Acuarela Guaynabo, PR 00969 (2) BMW AUTOGERMANA FTZ120KW-2 1086 Ave. Muñoz Rivera San Juan, PR 00919 ➡ SC (1) Travelers Rest Municipal Complex 125 Trailblazer Dr Travelers Rest, SC 29690 ➡ TN (4) I24 EXIT11 STATION 1 (LL) 701 Sango Road Clarksville, TN 37043 (2) DISTRICT 2 STATION 1 (L) 28 S Park Ave Hohenwald, TN 38462 (2) LAWRENCEBURG STATION 2 (R) 2347 Hwy 43 N Leoma, TN 38468 (1) MB OF MEMPHIS STATION 1 5401 Poplar Ave Memphis, TN 38119 ➡ TX (1) Plaza de Oro 4450 W Jefferson Blvd Dallas, TX 75211 ➡ UT (2) VOLVO CAR USA SANDY DC 2 56 W 9000 S Sandy, UT 84070 ➡ VA (2) KOONS HYUNDAI STATION 1 1880 Opitz Blvd Woodbridge, VA 22191 ➡ WA (2) HANSON MOTORS HM3 QUICKCHARGE 2300 Carriage Loop SW Olympia, WA 98502 (1) Walmart 2539 - Spokane Valley, WA 15727 E Broadway Ave Spokane Valley, WA 99037 (1) 7054 -Vancouver, WA 98664 (10314 SE Mill Plain Road) 13014 SE Mill Plain Rd Vancouver, WA 98684 ➡ WI (1) BERG HYUNDAI VLI-L3-PDI-4 2900 N Victory Ln Appleton, WI 54913 (1) Wheelers Chevrolet of Coloma 1978 Charles Way Coloma, WI 54930 (1) Wheelers Chevrolet GMC of Marshfield 2701 S. Maple Ave Marshfield, WI 54449
2023.06.06 12:32 boutell New US CCS chargers report for May 2023
Here are all of the new US CCS (Level 3 fast-charging) stations that rolled out in May 2023, according to the Department of Energy. These chargers are suitable for most new EVs on the market, except for:
There were 222 CCS charge points added or refreshed in May 2023, which is up from 171 in April. For comparison, there were only 74 new CCS charge points in May 2022. Things are speeding up.
"What about CCS charging at Tesla superchargers?" Tesla is in the process of rolling out their "magic dock" for non-Tesla cars, but so far in very few locations. If they start doing this at scale and reporting it to the Alternative Fuels Data Center then it will be reflected here.
"What about Ford vehicles with NACS (Tesla) plugs?" They are not on sale yet. Current-generation Ford vehicles have CCS plugs. The next generation will have NACS (Tesla) plugs, but will also support CCS via an adapter.
If you'd like to know about new chargers along your routes right away, or just prefer not to check this list monthly when new openings are rare in your area, I've set up a free service that provides email notifications as soon as they open. You can sign up at evpov.com. Or not! I don't really have a business plan here, I built it to help EV owners like myself.
To streamline this post, multi-chargepoint locations are listed with the number of chargepoints first, so that's why the post is shorter than in previous months.
submitted by boutell to electricvehicles [link] [comments]
- Tesla drivers who haven't bought the official CCS adapter yet. Certain older Teslas need additional work done to accept the adapter.
- Leaf owners like me, and some owners of older cars that also use CHAdeMO. If you drive a Leaf, or an older CHAdeMO car, see my matching post in leaf.
There were 222 CCS charge points added or refreshed in May 2023, which is up from 171 in April. For comparison, there were only 74 new CCS charge points in May 2022. Things are speeding up.
"What about CCS charging at Tesla superchargers?" Tesla is in the process of rolling out their "magic dock" for non-Tesla cars, but so far in very few locations. If they start doing this at scale and reporting it to the Alternative Fuels Data Center then it will be reflected here.
"What about Ford vehicles with NACS (Tesla) plugs?" They are not on sale yet. Current-generation Ford vehicles have CCS plugs. The next generation will have NACS (Tesla) plugs, but will also support CCS via an adapter.
If you'd like to know about new chargers along your routes right away, or just prefer not to check this list monthly when new openings are rare in your area, I've set up a free service that provides email notifications as soon as they open. You can sign up at evpov.com. Or not! I don't really have a business plan here, I built it to help EV owners like myself.
To streamline this post, multi-chargepoint locations are listed with the number of chargepoints first, so that's why the post is shorter than in previous months.
➡ AR (1) Franklin's Charging Little Rock 724 Woodrow St Little Rock, AR 72205 ➡ AZ (6) 942 E Parma Street (US-CMK-NVL-2A) 942 E Parma Street Gila Bend, AZ 85337 (1) Kroger Frys 62 (Mesa, AZ) 554 W Baseline Rd Mesa, AZ 85210 ➡ CA (1) Fairfield Inn & Suites 8700 Spectrum Pkwy Bakersfield, CA 93308 (1) MOSSY CDJR DC 1 1875 Auto Park Ave Chula Vista, CA 91911 (3) DC CORRIDOR CHEVRON C DC 2 25032 W Dorris Ave Coalinga, CA 93210 (1) South Coast Collection (SoCo) 3303 Hyland Ave Costa Mesa, CA 92626 (1) SCPPA SCPPA CPE200T 1160 Nicole Ct Glendora, CA 91740 (1) Chase Bank - 925 N Hacienda Blvd 925 N Hacienda Blvd La Puente, CA 91744 (1) WOODLANDHILLS ABB 24KW 01 22006 Erwin Street Los Angeles, CA 91367 (1) 7071 - Merced, CA (2020 Childs Ave) 2020 Childs Ave Merced, CA 95341 (1) Mojave Air & Spaceport (Building 1) 16922 Airport Blvd Mojave, CA 93501 (1) BMW MONROVIA OFF NETWORK 01 1425 Mountain Ave Monrovia, CA 91016 (1) Albertsons 1345 (Morro Bay, CA) 730 Quintana Road Morro City, CA 93442 (1) 3333 Fruitvale Ave 3333 Fruitvale Ave Oakland, CA 94602 (1) 7126 - Oakley, CA (5540 Bridgehead Road) 5540 Bridgehead Road Oakley, CA 94561 (1) CircleK - Palm Desert, CA 78005 Country Club Dr Palm Desert, CA 92211 (1) Hilton Garden Inn 20 Advantage Ct Sacramento, CA 95834 (1) BoA Hillcrest CA0-120 (San Diego, CA) 737 UNIVERSITY AVE San Diego, CA 92103 (1) WinCo Foods - Vacaville #60 855 Davis St Vacaville, CA 95687 ➡ CO (1) CITY OF ASPEN RIO GRANDE L3 427 Rio Grande Pl Aspen, CO 81611 (4) CSG EV BOULDER PL4 1500 Pearl St Boulder, CO 80302 (5) 1 Flatiron Crossing (US-ME8-73R-2B) 1 Flatiron Crossing Broomfield, CO 80021 (1) CircleK - Colorado City, CA 8950 S Interstate 25 Colorado City, CO 81004 (2) GPM INVESTMENTS 4590 DC1 8105 N Academy Blvd Colorado Springs, CO 80920 (2) KUM & GO CRAIG PL2 700 East Victory Way Craig, CO 81625 (1) DINO WELCOME DINOSAUR PL1 101 Stegosaurus Freeway Dinosaur, CO 81610 (2) PIKES PK CHARGE BA.CA.MI LLC #2 11027 US-24 Divide, CO 80814 (4) ANNEX SITE GEORGETOWN PL4 1120 Argentine Street Georgetown, CO 80444 (4) KUM & GO RIFLE PL4 705 Taugenbaugh Boulevard Rifle, CO 81650 (2) KUM & GO SB SPRINGS PL2 80 Anglers Drive Steamboat Springs, CO 80487 ➡ CT (1) BOA East Hartford CT2-120 (Hartford, CT) 805 E Main Street East Hartford, CT 06108 (1) HARTFORD BMW ABB OUTSIDE 1 Weston Park Rd Hartford, CT 06120 ➡ DE (1) First State Chevrolet 22694 DUPONT BLVD GEORGETOWN, DE 19947 ➡ FL (1) JNKNS JACKSONVI DC FAST 2 11107 Atlantic Blvd Jacksonville, FL 32225 (1) Simon Tampa Premium Outlets (Lutz, FL) 2300 Grand Cypress Dr Lutz, FL 33559 (1) Starbucks 9200 FL-228 Macclenny, FL 32063 (1) Ocean Cadillac 17800 Ipco Road Miami, FL 33162 (1) Sun Plaza 6339 W Colonial Dr Orlando, FL 32818 (1) Simon Orlando Vineland (Orlando, FL) 8200 Vineland Ave Orlando, FL 32821 (1) Simon Tyrone Square (St Petersburg, FL) 6901 22nd Ave N Peterburg, FL 33710 (1) BHY CHARGER 1 9915 E Adamo Dr Tampa, FL 33619 (1) Chase Bank - 5601 Red Bug Lake Rd 5601 Red Bug Lake Rd Winter Springs, FL 32708 ➡ GA (1) GEORGIA POWER EPICENTER DC1 135 riverside parkway SW Austell, GA 30168 (1) JACKSON EMC GAINESVILLE 1000 Dawsonville Highway Gainesville, GA 30501 ➡ IL (1) Castle Chevrolet North 175 N Arlington Heights Rd Elk Grove Village, IL 60007 (1) Sunrise Chevrolet 414 E N Ave Glendale Heights, IL 60139 ➡ IN (1) AVON HYUNDAI SALES 8775 E 36 Avon, IN 46123 (1) SHRM CHRG MERCEDESBENZFW 7227 W Jefferson Blvd Fort Wayne, IN 46804 (1) HOC CHARGERS CHARGER #1 4200 E 96th St Indianapolis, IN 46240 (1) Sullivan Cadillac 4040 SW College Rd Ocala, IN 34474 ➡ KS (1) HATCHETT FRONT_WEST 11200 E Central Ave Wichita, KS 67206 (1) HATCHETT BACK EAST 11330 E Central Ave Wichita, KS 67206 ➡ KY (1) JEFF WYLER FH EXPRESS 250 949 Burlington Pike Florence, KY 41042 ➡ LA (1) All Star Automotive 12730 Airline Highway Baton Rouge, LA 70817 (1) Target T1469 (Monroe, LA) 4103 Pecanland Mall Dr Monroe, LA 71203 ➡ MA (6) MASSPORT TNC 4 226 Porter St Boston, MA 02128 (2) MASSPORT TAXI 4 56 Harborside Dr Boston, MA 02128 (1) Littleton Electric Light & Water Department 39 Ayer Road Littleton, MA 01460 ➡ MD (2) POTOMAC EDISON ROCKY GAP DC1 16701 Lakeview Rd NE Flintstone, MD 21530 ➡ ME (1) DARLINGS HYUNDA SALES CHARGER 2 439 Western Ave Augusta, ME 04330 (2) IRVINGOIL ME-FFLD-L3-0001 206 Center Rd Fairfield, ME 04937 (1) MOBIL ONTHEWAY STATION 1 1930 Lisbon Street Lewiston, ME 04240 (1) MOBIL ONTHEWAY STATION 2 1938 Lisbon St Lewiston, ME 04240 ➡ MI (1) Belle Isle DC Fast Charge 176 Lakeside Dr Detroit, MI 48207 (1) Meijer 254 (Hudsonville, MI) 4075 32nd Ave Hudsonville, MI 49426 (1) Evergetic Charging Spa 330 South Martin Luther King Junior Boulevard Lansing, MI 48915 (1) Genesis Cadillac 19900 E Nine Mile Road St Clair Shores, MI 48080 (1) MBSTL ENTRANCE ABB 1048 Hampton Avenue St. Louis, MI 63139 (1) Range USA Ypsilanti 660 James L Hart Pkwy Ypsilanti, MI 48197 ➡ MN (1) WINNER GAS BROOKDALE DR 1500 Brookdale Dr Minneapolis, MN 55444 ➡ MO (1) GM - Allen Christian Buick GMC Inc 724 W Business US Highway 60, Dexter, MO 63841 (1) Store 290 Joplin - 2101 S. Prigmore &I44 2101 S Prigmore Joplin, MO 64804 ➡ MS (1) 1685 High St 1685 High St Jackson, MS 39202 ➡ NC (1) CAPE HATTERAS AVON PIER DCFC2 41001 North Carolina Hwy 12 Avon, NC 27915 (1) Westcott Buick GMC 2410 S CHURCH ST BURLINGTON, NC 27215 (1) 9960 Poplar Tent Rd 9960 Poplar Tent Rd Concord, NC 28027 (1) AEMC- AEMC HQ FAST 125 Cooperative Way Hertford, NC 27944 (1) Capital Hyundai of Jacksonville 2325 N Marine Blvd Jacksonville, NC 28546 (1) Chestnut Arbor 2925 Weddington Matthews Rd Matthews, NC 28105 ➡ NE (1) ERNST CHARGER 1 EAC CHARGER 615 23rd St E Columbus, NE 68601 ➡ NH (1) Berlin City Chevrolet 545 MAIN STREET GORHAM, NH 03581 (2) Tanger Tilton Under Armour 06-07 120 Laconia Road Tilton, NH 03256 ➡ NJ (1) ShopRite Carteret - Wakefern #511 801 Roosevelt Ave Carteret, NJ 07008 (1) Lester Glenn Freehold 3712 Rte 9 Freehold, NJ 07728 (2) FREEHOLDHYUNDAI VERIZON 1 4075 9 Freehold Township, NJ 07728 (2) CLASS 3 CHARGER HYUNDAI-2 250 Rte 4 Paramus, NJ 07652 (1) CIRCLEAUTOGROUP CH- CPE250 1 641 Shrewsbury Ave Shrewsbury, NJ 07702 (1) ROUTE 1 HYUNDAI CPE-250-02 3905 US 1 South Brunswick Township, NJ 08852 (1) ROUTE 1 HYUNDAI RT1-01 3913 US-1 South Brunswick Township, NJ 08852 (1) Lester Glenn Buick-GMC 230 RTE 37 E TOMS RIVER, NJ 08753 (1) Lester Glenn Chevrolet 398 Rt 37 Toms River, NJ 08753 ➡ NY (1) AAA WESTCENTRAL DC FAST CHARGER 100 International Dr Amherst, NY 14221 (2) KEELER STATION 6 1111 Troy Schenectady Rd Latham, NY 12110 (1) LEXUSMIDDLETOWN STATION 1 3496 US-6 Middletown, NY 10940 (1) Lerner NYC Station Plaza (Port Jefferson Station, NY) 5145 Nesconset Highway Port Jefferson Station, NY 11776 (3) BOB JOHNSON BOB JOHNSON KIA 3817 W Henrietta Rd Rochester, NY 14623 (1) Burr Truck Level 3 DC Fast Charge 2901 Vestal Rd Vestal, NY 13850 ➡ OH (1) Serra Chevrolet 3281 S Arlington Rd Akron, OH 44312 (1) Tim Lally Chevrolet 24999 Miles Rd Bedford Heights, OH 44128 (2) CRESTMONT DRIVECRESTMONT2 2961 Center Rd Brunswick, OH 44212 (1) Lambert Buick GMC 2409 FRONT ST CUYAHOGA FALLS, OH 44221 (1) Hampton Inn - Canton 5256 Broadmoor Cir NW Canton, OH 44709 (1) JEFF WYLER EXPRESS 250 Loop @ Far Hills Centerville, OH 45459 (1) DONWOODAUTO DW CHEVY 2 12916 OH-664 Logan, OH 43138 (2) WAG ABB STATION 1 8457 N Springboro Pike Miamisburg, OH 45342 (1) JEFF WYLER CORP 4- DC FAST 401 Milford Pkwy Milford, OH 45150 (1) Friendship Kitchen 70 3800 E. State Rd. Port Clinton, OH 43452 (1) Friendship Kitchen 83 4024 Hayes Ave. Sandusky, OH 44870 (1) Serpentini Chevrolet of Strongsville 15303 Royalton Rd Strongsville, OH 44136 (1) Don's Automotive Group 720 N SHOOP AVE WAUSEON, OH 43567 (1) Bush Auto Place 1850 Rombach Avenue Wilmington, OH 45177 ➡ OK (1) EDMOND HYUNDAI EDMOND 4 14137 N Broadway Ext Edmond, OK 73013 ➡ OR (6) 12000 SE 82nd Ave (US-H8H-UM5-2A) 12000 SE 82nd Ave Happy Valley, OR 97086 (1) PGE IBEW 48 15937 NE Airport Way Portland, OR 97230 ➡ PA (1) DOYLESTOWN 024B1000008033 4465 W Swamp Rd Doylestown, PA 18902 (2) LIBERTY CHARWASH PL 2 2595 Maryland Road Willow Grove, PA 19090 (1) Bergeys Inc 518 RTE 309 colmar, PA 18915 ➡ PR (2) BMW AUTOGERMANA CPE 250 PKNG 2 106 Calle Acuarela Guaynabo, PR 00969 (2) BMW AUTOGERMANA FTZ120KW-2 1086 Ave. Muñoz Rivera San Juan, PR 00919 ➡ RI (1) Paul Masse Chevrolet 1111 Taunton Ave East Providence, RI 02914 ➡ SC (1) Travelers Rest Municipal Complex 125 Trailblazer Dr Travelers Rest, SC 29690 ➡ TN (4) I24 EXIT11 STATION 1 (LL) 701 Sango Road Clarksville, TN 37043 (2) DISTRICT 2 STATION 1 (L) 28 S Park Ave Hohenwald, TN 38462 (2) LAWRENCEBURG STATION 2 (R) 2347 Hwy 43 N Leoma, TN 38468 (1) MB OF MEMPHIS STATION 1 5401 Poplar Ave Memphis, TN 38119 ➡ TX (1) Friendly Chevrolet 2754 North Stemmons Way Dallas, TX 75207 (1) Plaza de Oro 4450 W Jefferson Blvd Dallas, TX 75211 (1) Shell 3302 S Eastman Rd Longview, TX 75602 (1) 3220 Gulf Fwy 3220 Gulf Fwy Texas City, TX 77591 ➡ UT (2) VOLVO CAR USA SANDY DC 2 56 W 9000 S Sandy, UT 84070 ➡ VA (1) BLACKWELL D1 4874 Riverside Dr Danville, VA 24541 (1) Fleet Management Site (For Testing Purpose Only) 512 Herndon Pkwy Herndon, VA 20170 (6) 2577 Jeb Stuart Highway (US-TDM-SCC-1C) 2577 Jeb Stuart Highway Meadows of Dan, VA 24120 (5) 2203 Franklin Road Southwest (US-TUJ-L2K-2C) 2203 Franklin Road Southwest Roanoke, VA 24014 (6) 437 Tiffany Drive (US-CHT-WF7-2C) 437 Tiffany Drive Waynesboro, VA 22980 (2) KOONS HYUNDAI STATION 1 1880 Opitz Blvd Woodbridge, VA 22191 ➡ VT (1) Cody Chevrolet 364 RIVER ST MONTPELIER, VT 05602 ➡ WA (1) 7112 - Bellevue WA (12903 NE 20th Street) 12903 NE 20th Bellevue, WA 98005 (1) 7060 - Burlington, WA (1790 South Burlington Blvd) 1790 South Burlington Blvd Burlington, WA 98233 (1) 5507 - Everett, WA (901 Casino Road) 901 Casino Road Everett, WA 98204 (1) 7025 - Everett, WA (13131 Bothell Everett Hwy) 13131 Bothell Everett Hwy Everett, WA 98208 (1) 4397 - Kelso, WA (1700 Allen Street) 1700 Allen Street Kelso, WA 98626 (1) 7063 - Olympia, WA (1725 Evergreen Park Drive SW) 1725 Evergreen Park Drive SW Olympia, WA 98502 (2) HANSON MOTORS HM3 QUICKCHARGE 2300 Carriage Loop SW Olympia, WA 98502 (1) 7096 - Sequim, WA (51 Carlsborg Road) 51 Carlsborg Road Sequim, WA 98382 (1) Walmart 2539 - Spokane Valley, WA 15727 E Broadway Ave Spokane Valley, WA 99037 (1) 7054 -Vancouver, WA 98664 (10314 SE Mill Plain Road) 13014 SE Mill Plain Rd Vancouver, WA 98684 (1) 7059 - Woodinville, WA (13023 NE 175th St) 13023 NE 175th St Woodinville, WA 98072 ➡ WI (1) BERG HYUNDAI VLI-L3-PDI-4 2900 N Victory Ln Appleton, WI 54913 (1) Wheelers Chevrolet of Coloma 1978 Charles Way Coloma, WI 54930 (1) Wheelers Chevrolet GMC of Marshfield 2701 S. Maple Ave Marshfield, WI 54449
2023.06.06 02:26 bie716 Singapore experts of r/bangtan! What advice and recommendations do you have for ARMY visiting Singapore for the SUGA Agust D Concert? (16 - 18 June 2023)
In just under two weeks, ARMYs will descend upon Singapore to see SUGA! Help an ARMY out and let them know about safety, how to get around, where to eat, tourist attractions, BTS-related things to do, or anything else that you think someone should know when they visit! (Special thanks to the mods for your input and feedback for this guide!)
This made history as the first time a K-pop group held a concert at the venue (largest concert venue in the country) and tickets sold out in about 3.5 hours! (45,000 audience)
Carrying some cash with you (~$10 per pax) is a good idea, especially if you’re venturing out to hawker centres; while many places now have an electronic payment system in place, cash is still king in terms of versatility, and anecdotally most stores prefer cash or will charge a credit-card payment surcharge.
In general, using the Circle Line (yellow) or Downtown Line (blue) should get you to most tourist attractions. Orchard Road (main shopping belt) can be accessed via the North South Line (red), between Orchard and Somerset MRT stations. Map for reference, with links to versions in Chinese/Malay/Tamil available for download.
Taxis and ride-hailing cars: We have Grab and Gojek in place of Uber.
All signs are in English, and the locals - esp the younger generation - are able to speak English fluently. If you’re really lost, feel free to approach others to ask for help! People are generally friendly and helpful despite initial appearances :)
As a side note: in general, if Google Maps is asking you to circle around a building to get somewhere - don’t. You can cut through most places on the ground floor quite easily, even the residential buildings (unless they’re private properties like condominiums/landed housing). MRT stations are connected to a good number of places via sheltered corridors if they’re nearby enough. Enjoy the aircon & shade instead of walking outside in the heat if you can.
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BTS' Past Visits
Red Bullet Tour (2014 BTS Live Trilogy Episode II) at the The Star Performing Arts Centre (13 Dec 2014)- Fancam
- Official photos by Hallyu Singapore
- Official photos of Hi-Five session by Hallyu Singapore. Session was for all Cat 1 VVIP ticket holders ($268), who got a Hi-Five Pass and Concert Poster. The first 100 VVIP ticket holders also got to go up on stage to get a "Dark & Wild" album autographed by BTS.
- Fancam
- Quiz game video
- Outing at the Merlion statue and Singapore flyer: Photos Set 1 Photos Set 2.
This made history as the first time a K-pop group held a concert at the venue (largest concert venue in the country) and tickets sold out in about 3.5 hours! (45,000 audience)
- Concert review
- Witty notice from the Singapore Police Force abt avoiding ticket scams (it uses the BTS song titles!)
- Bonus: Jimin picked Marina Bay Sands as his special spot in the BTS x Street Galleries collaboration with Google revealed on ARMY Day (July 9) 2022
Concert Venue
Do note that it’s currently the June school holidays too (26 May-26 Jun), so the Sports Hub and surrounding areas may be crowded with many other visitors besides the concert-goers. Please be mindful!- Singapore Indoor Stadium, right next to the National Stadium (both are part of the Singapore Sports Hub) where BTS performed at their last concert here in 2019. In fact, the Indoor Stadium was then used as the waiting zone for the standing zone ticket-holders.
- Concert guidelines been posted yet (will update here when they are), but here are the general guidelines for events there (links opens a pdf)
- The nearest MRT station is the Stadium station, on the Circle line - here is a train map (with Stadium MRT circled out in light purple). You’ll know when you’ve arrived as the station design is quite unique! Go up the elevator and follow the signage - the path is sheltered.
- You can find Kallang Wave Mall right next to the venue, for a spot of shopping and dining before the concert (opening hrs:10am-10pm daily). There is another smaller mall Leisure Park Kallang located next to the carpark, which houses an ice skating rink, bowling alley and cinema alongside more food options. The open space in front of the MRT station and the two malls is where ARMYs are likely to gather to exchange fan support and stuff
- The nearest hawker centre (i.e the affordable street food) is Old Airport Road Food Centre, one of the oldest and largest hawker centres in the country. It is about 20 mins walk away from the stadium, or you can simply alight at the Mountbatten/Dakota MRT stations (one or two stops away from Stadium MRT station respectively); both are about a 5 mins’ walk away from the food centre. Here is a list of recommendations (unfortunately, not a lot of Halal food stalls here. Let me know if you need those).
- There is also a McDonalds’ & KFC near Mountbatten MRT if you want something more familiar, or potentially try whatever new promo is currently going on at these places.
Sightseeing/Activities
Non-exhaustive list (all prices are in SGD)- National Gallery Singapore. There is a special Namjooning Tour as part of the Gallery Wellness Festival. Slots are fully booked for the guided tours on 25 & 30 June. You could try the self-guided tours instead, which start on 17 July. Gallery passes for general admission to the permanent galleries (needed to access the tour) cost $20 for non-Singaporeans aged 13-59. Closes early (by 3pm) on some weekends in June and July (see dates on website).
- National Museum Singapore. Has very interactive and engaging exhibits. Highly recommended (I used to be a volunteer docent there for abt a year). Tickets cost from $15 (for access to permanent galleries only)
- Singapore Zoo & adjacent parks (Bird Park, River Wonders, Night Safari). We have one of the best zoos in the world! Single park tickets cost $50. Multi-park options also available. .
- Gardens by the Bay. Pretty gardens with outdoor sections and 2 indoor air-conditioned conservatories - you may have heard of the supertrees that have been featured in the movie "Crazy Rich Asians" and K-drama "Little Women". Provides a welcome respite from the heat. It’s free to visit the outdoor areas, but it’s really worth it to pay for entry to the conservatories. There are various pricing packages, so best to check out the website yourself.
- Singapore Botanical Gardens is our first UNESCO World Heritage site, the first and only tropical botanic garden on the list. Admission is free.
- The Merlion and the Marina Bay area. I personally recommend going at night to see the famed cityscape of Singapore all lit up (the temperature’s cooler too!). Marina Bay Sands Mall has a light and water show every night. There is also the iLight Festival going on now until 25 June with artistic light installations (mix of free and paid attractions). Bonus: Yoongi wore a Merlion Singapore t-shirt in a travel-themed Lotte Xylitol ad!
- You can also ride the Singapore Flyer for an aerial view of our city like the boys did! Admission costs $40.
- Visit our ethnic enclaves, Chinatown, Little India, Kampung Glam and Geylang Serai to see old shophouses, shop for souvenirs and try ethnic food
- One of the fanbases here, BangtanSG, has teased an ARMY event from 11-13 June. Will update when more details are released.
- Sentosa & Universal Studios Singapore theme park - you can access the island via various modes of transport with varying admission fees. Transport within the island is free.
- If you don’t want to think too hard, the best airport in the world for 12 years running is also an attraction in itself! See its dedicated section below for more information.
- Singapore is also located in the centre of Southeast Asia - if you’ve never been in this oft-forgotten region of the world, take the chance to check out our neighbouring countries as well! Malaysia can easily be reached via bus, and Indonesia via ferry.
Dining
Singapore is a food paradise with various cuisines from the local ethnic groups, as well as international ones. For Muslims, there are a lot of Muslim-owned or Halal-certified options around (look for this certificate, or the label “Muslim-owned”), including most of the fast food chains like McDonald’s/KFC/Burger King/Subway.Carrying some cash with you (~$10 per pax) is a good idea, especially if you’re venturing out to hawker centres; while many places now have an electronic payment system in place, cash is still king in terms of versatility, and anecdotally most stores prefer cash or will charge a credit-card payment surcharge.
Where to eat?
- Most of the malls have a good selection of dining options, ranging from the (relatively affordable) multi-stall foodcourts to fast-food restaurants, cafes, and more upmarket restaurants.
- It can get crowded during lunchtime (12-2pm) as office workers come out for their break, so try to avoid those hours if possible, or make advance reservations.
- If you are staying/shopping in Orchard Road, Far East Plaza (level 4 & 5) and Lucky Plaza (multiple levels) have relatively more affordable food options for the area..
- There’s a myriad of other malls in the suburban areas outside of Orchard to be explored.
- Hawker centres: A “hawker” in Singapore refers to a street food vendor, and in Singapore they’ve been centralised into food centres to create an iconic Singapore dining institution. These places are generally not air-conditioned, but they are the most affordable dining option. If you see an item on a table even if it’s something innocuous like a tissue paper packet or name-card, it means the seat's been reserved (“chop-ed” in the local slang) by people who are off queuing for their food.
- Look for stalls with the longest lines (the most popular stalls will have long queues all day long), but most stalls should have decent food.
- Newton Hawker Centre (near Newton MRT station) and Lau Pa Sat (near Telok AyeDowntown/Raffles Place Stations) are probably the most well-known to tourists, but beware of touts and over-charging, especially at Newton.
- Taking the MRT out to slightly less central areas like Ang Mo Kio, Toa Payoh, Kallang, etc. should bring you to other hawker centres that cater to locals.
- Order in: GrabFood and Foodpanda are the two most popular food delivery apps with extensive coverage all around Singapore. Deliveroo is also available. Just be prepared to pay upwards of $5 delivery fee during peak periods, and the listed online prices are usually higher than in-store. The apps also have pick-up available if you’d simply like to order in advance.
- The ethnic enclaves like Kampung Glam (Malay/Muslim), Chinatown and Little India have a higher concentration of the respective ethnic cuisines, but most places in Singapore have a good mix of different local and international cuisines
What to eat?
Breakfast (These are generally very affordable options that should cost you below $10 per person, particularly if you go to food courts/hawker centres)- Tea/coffee with kaya toast and half-boiled eggs. Available at most hawker centres (usually at the drink stalls), and chains like Ya Kun Kaya Toast and Killiney Kopitiam in malls. Order tea/coffee like a local by referring to this guide.
- Among the fast-food chains, KFC offers the more local option of chicken porridge (congee)
- Roti prata, a south-Indian flatbread (also known as paratha in India, or roti canai in Malaysia), available at most hawker centres and Indian coffee-shops
- Nasi lemak, coconut milk-flavoured rice with a variety of side dishes (usual ones: omelette, fried chicken wing/fried fish, fried anchovies).
- Beehoon, rice vermicelli with a range of toppings like fish cake, luncheon meat (spam), chicken wings, veggies etc.
- Chai Tow Kway (“carrot cake” - it’s actually radish cake), Tau Huey (soya bean curd pudding) + Youtiao (chinese fried dough)
- Mee Rebus, a Malay noodle dish with thick & spicy potato-based gravy topped with hard-boiled egg, bean sprouts, fried shallots, tau kwa (fried beancurd) and spring onions
- Chilli crab: I don’t have any personal recommendations, and it could be costly because the crabs are usually charged by weight, which may vary daily. The link gives a run-down of some popular places
- Hainanese chicken rice: Again, no personal recommendations, but you can find this in most foodcourts and hawker centres. You should be able to find one of these for $5 or less.
- Murtabak/Briyani: My favourite is ZamZam Restaurant (est, 1908) at North Bridge Road in the Muslim enclave of Kampung Glam, but there is a whole row of Singapore-Indian restaurants serving a similar menu there
- Everything under the sun :) Google maps & data coverage generally works well in most parts of Singapore, so search & explore! Some sites you can start at include Chope & Burpple.
- A must try, it’s sold by any ice cream man you see roaming around with a popup like this
- We have a ton of bubble tea (boba) stores if you’re craving it, you’d probably find a bubble tea store or two within 20mins of walking anywhere. Koi/Gongcha/LiHo are quite standard options, and then there’s others like Playmade/Chichasansen with their own unique points. Here’s a list with 61 of them...
- There’re plenty of 7-11s and convenience stores around, as well as “mama shops” around public residential housing.
Getting Around
Singapore has a great public transport system. It’s really easy & cheap to get around on the MRT (mass rapid transit trains) and buses. Use Google Maps or the City Mapper app to navigate yourself and get route recommendations (the latter also has transport arrival timings and fare estimates. It also works in many cities globally, so is very useful for tourists). Various transport passes are available for tourists, but you can also use your contactless credit cards (Visa and Mastercard) to pay for the fares (no registration required).In general, using the Circle Line (yellow) or Downtown Line (blue) should get you to most tourist attractions. Orchard Road (main shopping belt) can be accessed via the North South Line (red), between Orchard and Somerset MRT stations. Map for reference, with links to versions in Chinese/Malay/Tamil available for download.
Taxis and ride-hailing cars: We have Grab and Gojek in place of Uber.
- The largest local taxi fleet - the blue Comfort Cabs - also have their own ride-hailing app to compete, although they can also operate via the traditional meter & can be booked via phone call/flagged down as usual. Fares can be paid via cash post-ride or credit card for all these private car options.
- Ride-hailing tends to be very expensive. At peak periods, ride-hailing services could be even more expensive than taxis, but at least you know the price beforehand. All malls have a taxi stand where you can stand in queue and hop on the next available cab. Queues can be long at morning and evening peak periods, so avoid taking cabs then if you can.
All signs are in English, and the locals - esp the younger generation - are able to speak English fluently. If you’re really lost, feel free to approach others to ask for help! People are generally friendly and helpful despite initial appearances :)
As a side note: in general, if Google Maps is asking you to circle around a building to get somewhere - don’t. You can cut through most places on the ground floor quite easily, even the residential buildings (unless they’re private properties like condominiums/landed housing). MRT stations are connected to a good number of places via sheltered corridors if they’re nearby enough. Enjoy the aircon & shade instead of walking outside in the heat if you can.
Shopping
- Orchard Road is our main shopping belt, running from Orchard to Somerset MRT stations. You can find many shopping malls there, with collections ranging from upmarket to fast fashion. Check out Design Orchard, a retail space for fashion and lifestyle items by Singapore designers.
- For an old-style emporium experience drop by Mustafa Centre. It used to be open 24 hours but this was disrupted by COVID19 and now it is only open until 2am (best place for late night shopping!). It's not a glitzy mall, but has crowded aisles chock full of all manners of things, including snacks and souvenirs (avoid going on Sundays when it gets super crowded with migrant workers on their day off).
- Already mentioned above are the ethnic enclaves Chinatown, Little India, Kampung Glam and Geylang Serai with smaller standalone shops. Special mention for Haji Lane in the Kampung Glam area, a small street with cute boutiques.
- The many, many other malls scattered across the country - a brief list. For example, Paya Lebar alone (just another station up from Dakota!) is connected to several malls like Paya Lebar Quarter (PLQ), PLQ 2, PL Square, Singpost centre, and a couple more within a 5-mins’ walk (Tanjong Katong Complex, City Plaza, KINEX etc.).
Weathewhat to wear
The weather is especially hot these days (max temp of up to 35 degrees celsius, or 95 Fahrenheit), with possible spurts of heavy rain at certain times of day, so dress light and carry an umbrella (most places do have sheltered walkways between buildings and bus-stops/MRT stations though, so don’t worry too much about getting around in the rain). Mall air-conditioning can be cold, so hv another layer (e.g. cardigan/wrap/scarf) on hand. Remember to hydrate frequently & avoid staying outdoors for too long!Airport
- Singapore Changi Airport is often voted by travellers as the best airport in the world, with lots of shopping, dining and leisure options in the various terminals. BTS (except Jin who took a different flight) stopped over at Changi Airport on the way to New Zealand for Bon Voyage 4 (airport lounge scenes shown in Episode 1)! While you may not have access to the business class lounge like them, there are various other options to rest and hangout, like the many gardens (some even accessible from the public areas) and even a free 24h cinema (Terminal 3 transit area).
- Jewel Changi Airport which is attached to Terminal 1 is an attraction in itself. It's worth arriving 2-3 hours earlier than your flight check-in time to grab a meal and have a look around Jewel. A particular highlight is to take the skytrain between Terminals 2 and 3, cutting across the centre of Jewel, to get a spectacular view of the indoor waterfall. There is also shopping aplenty (Tip: NTUC Fairprice supermarket in Jewel has a nice selection of food and non-food souvenirs which are pretty affordable).
- There are various transport options for getting to the city from the airport. Public transport like MRT is convenient if you are travelling light, else there is a shuttle service to selected downtown hotels. Taxis and ride-hire cars can be expensive, especially with the airport surcharge.
- Sort of related, Yoongi gave a shout out to our national airlines (Singapore Airlines) for its great seat and amenities in business class in BV4! (He said: let's always fly Singapore Airlines in the future!). The airlines must have taken notice, because they recently announced that they would be adding BTS content like songs, MVs, LY New York concert, and Break The Silence docu in their in-flight entertainment system to commemorate BTS' 10th anniversary. An ARMY also spotted a write-up abt BTS in their in-flight magazine.
2023.06.05 18:05 colenski999 Pulled over by the Sidney RCMP - because I am a man?!?
Last night, I was driving my wife's car, with her in it, to our boat on Land's End Road. As we drove down the Pat Bay to Land's End, an RCMP car came out of nowhere to pull us over. What the heck, I thought, I wasn't speeding or anything, so whatever. The RCMP member comes to the window, and says "I am Constable so and so from the Sidney RCMP and the reason I am pulling you over is because this car is registered to a female, and you are not a female."
I was so shocked by how ridiculous this was, and my only response was to silently point at my wife in the passenger seat. My wife explained that this was her car, and that I was insured to drive it (I am) - the cop proceeds to take my drivers license and asks me some confusing questions like what is the postal code on my DL, in an effort, I assume, to trick me into incriminating myself somehow, then leaves us to chill in the car for about 15 minutes while he ran my DL through every database he had access to. After 15 minutes he gets bored or whatever and hands me back the DL and tells me I am good to go. Reddit, here are my questions:
Basically they can go fishing at any point in time.
[EDIT2] More context:
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I was so shocked by how ridiculous this was, and my only response was to silently point at my wife in the passenger seat. My wife explained that this was her car, and that I was insured to drive it (I am) - the cop proceeds to take my drivers license and asks me some confusing questions like what is the postal code on my DL, in an effort, I assume, to trick me into incriminating myself somehow, then leaves us to chill in the car for about 15 minutes while he ran my DL through every database he had access to. After 15 minutes he gets bored or whatever and hands me back the DL and tells me I am good to go. Reddit, here are my questions:
- I understand probable cause, but what I do not understand is how if a male is driving a female's car or vice-versa, how can that constitute probable cause? What if I am borrowing the car? Ridiculous extreme, what if I am transitioning?
- At no time did the member ask for registration, proof of ownership, or ID from my wife. How did the member know that the car was legitimately my wife's?
- Personally I feel this was an abuse of authority. Is this worth pursuing in a formal complaint to the RCMP, or is this just another "cops go on fishing expedition" thing that would be ignored?
Basically they can go fishing at any point in time.
[EDIT2] More context:
- I am white, my wife is a POC but she's so short I doubt the cop could see her while we were driving.
- Brand new car, a Ford Flex.
- Yes I have a boat, but it's the 2nd worst boat in the marina so I would hardly call myself rich.
- blah blah white privilege - i resent that. I don't want ANYBODY to be pulled over on fishing expeditions, but apparently with the concessions given to the RCMP on cannabis laws, they have the right now to pull over anyone for made up reasons. And, the male / female not matching the registration is a SPECIFIC exemption.
- I learned that the cop is allowed to ask the name and address of someone that is not the driver of the car but in the car, but that is all. You don't have to show ID, which is why point 2 above.
- Overall this seems to be an example of the police following the letter of the law but not the spirit of the law. All of the ferries on Sunday had left by then, so i doubt he could have been profiling for human trafficking, where would I go?
2023.06.05 07:36 scarlet2248 Wedding Venue in The US: Our Recommendation Part II
Popular wedding venues in the western and central states were featured in Part 1 of US wedding venues. So in part two, we'll focus on wedding venues in the eastern states. Whether it's a luxurious hotel, a rustic barn, or a spacious meadow, all are included. Again, the features of these venues and the approximate prices will be written. Let's explore these beautiful wedding venues!
📷
(Hildene - The Lincoln Family Home)
Finally, we've rounded up our recommendations for wedding venues in each of the remaining states. Choosing the perfect wedding venue is an important step in creating your dream wedding. It sets the tone for the entire celebration and provides the backdrop for your special day. No matter what style of wedding venue you prefer, there is a venue above that perfectly suits your style and preferences.
Last but not least, don't forget to check out Quictent's wedding tent. we offer quality wedding tents for your outdoor wedding, containing various types and sizes.
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Wisconsin Wedding Venues
The Paine Art Center and Gardens
This is an art museum located at 1410 Algoma Blvd, Oshkosh. It is an English-style country estate and has nearly four acres of gardens. It has perennial plants and is a great outdoor ceremony venue. Also, there is a historic mansion, charming carriage house, and greenhouse. The venue can accommodate up to 200 people and costs approximately $3000 to $4000 For 100 Guests.The Lageret
This is a professional event venue located at 515 E Main St, Stoughton. This historic venue offers industrial and rustic charm with exposed brick walls, high ceilings, and wood beams. It has ample space for ceremonies and receptions. The venue offers event coordination, customizable lighting options, a bridal suite, and access to preferred vendors. Accommodations for up to 250 people start at $3,500 for a 12-hour rental.The Enchanted Barn
Located at 1543 6 1/2 Ave, Hillsdale, this barn has an old-world rustic atmosphere around every corner. Featuring several indoor and outdoor venues, one of the most popular ceremony locations is located in Barn's upper-level Hayloft, featuring old wood timbers. Several wedding package options are available here and can accommodate up to 220 people. Off-season all-inclusive wedding packages are $5,000 plus $21 per person.Illinois Wedding Venues
Danada House
This is a historic mansion located at 3S501 Naperville Rd, Wheaton. a short drive from Chicago. The mansion is also surrounded by a forest preserve that allows for nature-filled photos. There are seven ceremony locations in total, and the largest Magnolia Garden can accommodate up to 300 guests. Venue rentals start at $3,500.The Morton Arboretum
This is a public nature garden and outdoor museum located at 4100 IL-53, Lisle. Inside there are not only mature trees and flowers but also a playground for children. Offering beautiful woodland and lakeside views. The large garden has a total of 12 venues to choose from and the largest room can accommodate up to 300 guests. Prices range from $600 to $9,000 depending on the size of the room and the time of year it is held.Salvage One
Located at 1840 W Hubbard St, Chicago, this is a very unique location that serves as a store besides being a wedding venue. It preserves treasured furniture from the past. This old Chicago warehouse offers an enchanting vintage atmosphere. The ceremony and banquet space can accommodate about 200 people and space rentals start at $4,000.Kentucky Wedding Venues
The Barn at Cedar Grove
The address is 1000 Brockman Keltner Rd, Greensburg, which has a rustic barn setting with picturesque scenery. Offering outdoor ceremony space, climate-controlled reception space, bridal suite, groom's quarters, and fire pit. The venue in the barn can accommodate up to 230 people. For fewer guests, the average budget for a wedding here is between $6,000 and $9,000.The Brown Hotel
This 100-year-old hotel is located at 335 W Broadway, Louisville. The hotel has a striking Georgian Revival look and offers elegant ballrooms, luxurious accommodations, and a gorgeous rooftop garden. The hotel also has extensive experience in hosting weddings of different cultures, such as Jewish and Indian weddings. Prices are $18,000 in the off-season and can accommodate up to 300 guests.Talon Winery & Vineyards
This winery has a large outdoor space at 7086 Tates Creek Rd, Lexington. Offers vineyard and winery backdrop, outdoor ceremony space, and rustic barn. The best part is the wine-tasting and vineyard tours. The venue can accommodate up to 250 guests and prices for ceremonies start at $1500.Tennessee Wedding Venues
Butterfly Hollow
Located at 28 Bussell Rd, Gordonsville, our vacation accommodations are perfect for small weddings. Surrounded by scenic walking trails, mountains, and woods. This venue specializes in small weddings of 30 people or less, with a focus on an intimate and cozy experience. Wedding packages range from $1795 to $5000.Dixon Gallery and Gardens
An art gallery on 17 acres of gardens located at 4339 Park Ave, Memphis, offers a romantic and artistic setting for weddings. The gallery offers two indoor reception venues as well as woodlands and gardens, both of which can accommodate up to 200 guests. Prices are approximately $4000 to $5000 For 100 guests.The Bell Tower
The Bell Tower, located at 400 4th Ave S, Nashville, is almost 140 years old. The ballroom features large windows that provide plenty of natural light, creating a charming and historic setting for weddings. There are two floors beside the lobby. Seated dinners for up to 400 people range from $3,500 to $16,000 depending on time and venue.Mississippi Wedding Venues
The Cedars
The site at 4145 Old Canton Rd, Jackson is the oldest residential building in Jackson, with a history of 175 years. The courtyard in front of the house with trees such as cedar, oak, and magnolia provides a natural backdrop for weddings. The venue can accommodate up to 300 people and costs $3,500 for a two-day weekend rental.Dunleith Historic Inn
A National Historic Landmark located at 84 Homochitto St, Natchez, the mansion features Greek Revival columns and original pine floors. The event space has a main floor, courtyard, and South Lawn, which can accommodate up to 700 people. Wedding packages start at $6,500, not including catering.The Gin at Flora Station
The address is 4819 MS-22, Flora. The refurbished cotton gin blends rustic charm with modern amenities. It offers indoor and outdoor spaces, including a covered gazebo and a patio with an old-fashioned truck bar. Rentals for ceremonies and receptions start at $3,500.Alabama Wedding Venues
B&A Warehouse
This building, located at 1531 1st Ave S, Birmingham, is historic from the outside. With its industrial-inspired design and high ceilings along with red brick walls. Three indoor venues can accommodate up to 300 guests, and the cost of a ceremony starts at $4,000.The Sterling Castle
This castle is located at 389 Deseret Dr, Shelby, and has been voted the best wedding venue in Alabama. The fairytale-style castle, elegant ballroom, charming courtyard, and lakeside and drawbridge venues. This beautiful venue can accommodate up to 300 guests and all-inclusive weddings are priced at $10,000+.Huntsville Museum of Art
This is an art museum located at 300 Church St SW, Huntsville. With unique indoor and outdoor spaces, the museum is a contemporary art gallery. Offering outdoor spaces with a rooftop terrace, and five indoor hospitality venues. The starting venue fee for a wedding reception in high season is $1,500.Michigan Wedding Venues
Colony Club Detroit
Located at 2310 Park Ave, Detroit, this Georgian-style, historic venue features stunning architecture and gorgeous interiors. The hotel features a grand ballroom decorated with crystal chandeliers and intricate details. The ballroom can accommodate up to 350 guests and is priced between $12,000 and $15,000.Castle Farms
This historic building, built in 1918, is located at 5052 M-66, Charlevoix. With a total of four site combinations in the summer. It offers several ceremony and reception spaces, including a charming outdoor garden and a majestic stone courtyard. The largest of these, the East Garden and Queen's Courtyard can host up to 300 guests. And the price range is between $6,750 and $9,250.The Inn at Stonecliffe
This is a Victorian village located at 8593 Cudahy Cir, Mackinac Island. away from the hustle and bustle of the area. With beautiful gardens and breathtaking views of Lake Huron and the Mackinaw Bridge. Accommodates up to 300 people and prices range from $4000 to $10,000.Ohio Wedding Venues
Franklin Park Conservatory
This is a horticultural and educational institution located at 1777 E Broad St, Columbus. The most popular venue is the indoor garden with an all-glass ceiling. Besides, there is an industrial-style venue and a 200-year-old barn. The venue has plenty of space and can accommodate up to 500 people, with prices ranging from $7,000 to $11,000 for a wedding of 100 guests.The Columbus Athenaeum
The historic building at 32 N 4th St, Columbus, was built in 1899. With a total of ten venues to choose from, the Grand Ballroom boasts gorgeous details and a stunning atrium. It is decorated with classical Greek art as well as soaring ornate ceilings. It can accommodate up to 230 guests. Prices for receptions start at $3,000.Gervasi Vineyard
An oversized wine estate located at 1700 55th St NE, Canton. Picturesque vineyard setting and sparkling lake views. The open-air venue can accommodate up to 300 people, while the indoor venue can accommodate up to 120 guests. Full-service event planning, vineyard tours, and wine tastings are available. Prices for receptions will start at $1,450.Georgia Wedding Venues
Barnsley Resort
This resort is located at 597 Barnsley Gardens Rd NW, Adairsville. With over 3,000 acres of land, it is a historic southern estate. With lush gardens, luxurious cabins, and grounds that can accommodate up to 250 people. Three wedding packages are available: $275 per person, $320 per person, and $350 per person. And a least of 150 people is required.Summerour Studio
This is a renovated warehouse located at 409 Bishop St NW, Atlanta. The roof is supported by massive bow trusses, which allow for a spacious, open floor plan without columns or supports. Through a wall of windows running the length of the space, there are breathtaking views of Atlantic Station and the downtown skyline. Accommodating up to 425 people, prices start at $4,000.The Biltmore Ballrooms
The ballroom is located at 817 W Peachtree St NW 208, Atlanta, and was established in 1924. The ballroom features a handcrafted plaster relief ceiling, ornate crystal lighting, and a marble floor. Capacity ranges from 50 to 1,500 people and offers eleven caterers. Rental rates range from $3,500 to $5,000, depending on the day of the week.Florida Wedding Venues
The Ancient Spanish Monastery
Located at 16711 W Dixie Hwy, North Miami Beach. This monastery was dismantled piece by piece from northern Spain and shipped to the United States, then rebuilt over 19 months. It offers a chapel and gardens for ceremonies. The garden can accommodate up to 300 guests for $6,500 and includes only the cost of the reception.The Breakers Palm Beach
This is a luxury resort located at 1 S County Rd, Palm Beach. This luxury resort is located in Palm Beach and enjoys magnificent beachfront views, lush gardens, and an exquisite ballroom. It boasts a timeless and elegant ambiance. It can host weddings for a maximum of less than 500 people, and detailed prices need to be communicated with the hotel.The Ringling Museum
The museum is located at 5401 Bay Shore Rd, Sarasota, with a breathtaking view of Sarasota Bay. This venue offers unique views of art, culture, and the stunning waterfront. It includes many event spaces, including a large courtyard and an elegant ballroom. The largest art gallery courtyard can accommodate up to 125 guests and prices start at $20,000.New York Wedding Venues
Mohonk Mountain House
Located at 1000 Mountain Rest Rd, New Paltz, this historic resort is surrounded by 40,000 acres of pristine forest. Featuring a majestic Victorian castle with panoramic mountain views. Choose from lakeside, garden, and mountain views for your ceremony. Wedding packages range from $275 to $375 per person.The Foundry
The address is 42-38 9th Street, Long Island City, with a history dating back to the 19th century. Offering an industrial chic atmosphere, a garden courtyard and conservatory, a stunning main space, plus rustic interiors. Accommodates up to 180 guests, with receptions starting at $14,000.The Garrison
Estate at 2015 US-9, Garrison, with superb Hudson River views and Catskill Mountain views. The venue offers a modern ballroom, outdoor ceremony space, and golf course. The venue can accommodate up to 200 guests for $12,000.Pennsylvania Wedding Venues
The Curtis Atrium
The historic building at 699 Walnut St, Philadelphia used to be the Curtis Publishing Company. It is now a building with a mix of residential, office, and retail space. It features a stunning atrium, marble columns, and a stunning rotunda. Space rentals start at $8,000.The Cork Factory Hotel
This boutique hotel is located at 480 New Holland Ave 3000, Lancaster, a converted historic cork mill with exposed brick walls. Offering industrial charm and modern amenities. The venue has a ballroom, a terrace, and a 2,300-square-foot warehouse. Space is available for up to 200 guests, and wedding packages start at $7,000.Terrain Gardens at Devon Yard
A stunning garden is located at 138 W Lancaster Ave Suite 130, Devon. The venue is decorated with elements such as reclaimed barn wood floors, raised holiday lights, and skylights to create a unique aesthetic. Of course, there is an essential gardening setting and open-air venue that can accommodate up to 140 guests. Prices for receptions start at $4,525.West Virginia Wedding Venues
Stonewall Resort
The entire resort is nestled beside a tranquil lake at 940 Resort Drive Roanoke, a place of scenic beauty and rustic charm. Wedding venues are available on the lakeside lawn or in the courtyard, with an indoor grand hall and stone-walled ballroom. Spa services, golf courses, and entertainment can also be experienced with wedding packages ranging from $3,500 to $12,000.The Greenbrier
A luxury resort located at 101 W Main St, White Sulphur Springs. With stunning architecture, beautiful gardens, and breathtaking mountain views. The indoor venue has a dramatic chandelier and stage. The outdoor grounds feature expansive lawns and rustic cabins. Packages start at $10,000 and vary depending on the number of guests, season, and customization.Sleepy Hollow Golf Club
The Club at 3780 Sleepy Hollow Dr, Hurricane. It is a private golf club for families. Featuring a scenic golf course, elegant ballroom, outdoor lawn ceremony venue, and picturesque countryside views. Wedding packages start at $3,500.Virginia Wedding Venues
Maymont
Historic Manor River Park at 1700 Hampton St, Richmond. Inside are gardens, botanical gardens, and native wildlife habitats. The scenic setting includes 100-year-old Italian gardens, European-style manor houses, pavilions, expansive lawns, and the Robbins Nature Center. Prices range from $3,500 to $6,100.Inn At Willow Grove
This is a rustic accommodation located at 14079 Plantation Way, Orange. It is unusually peaceful and romantic, surrounded by ancient trees and beautiful gardens. One of the gardens, Boxwood, can accommodate up to 175 guests and offers idyllic views. A versatile barn is also available as a hospitality venue, with rates starting at $7,500.The Tides Inn
Located at 480 King Carter Dr, Irvington, the entire hotel is situated on a beautiful body of water with views of the Chesapeake Bay. It is a waterfront resort. You can also come here to take part in fun activities such as tennis, golf, paddle boarding, biking, and kayaking. Weddings start at $3,100.North Carolina Wedding Venues
The Bradford
Professional wedding venue located at 523 Pea Ridge Rd, New Hill. It resembles a European town building with charming gardens and rustic barns. It can accommodate up to 250 guests for a ceremony in the gardens. Wedding packages will vary depending on the time of year and are priced at $8,000 on Fridays and $9,800 on Saturdays.The Merrimon-Wynne House
The mansion located at 500 N Blount St, Raleigh was built in 1876 and has been well maintained and is now a venue for various events. The building has a main floor full of Southern charm. Inside are original floors and mantelshelves, ornate chandeliers, and a wide porch. The outdoor area is also large enough to host ceremonies in the garden and can accommodate up to 250 guests. Prices for receptions start at $5,000.Fearrington Village
It's an English-style country hotel located at 2000 Fearrington Village Center. Besides the quaint country setting there are dense gardens with water features. The largest venue is the barn, which offers spacious dining and dancing space and can accommodate up to 250 people guests. Prices for ceremonies start at $2500.South Carolina Wedding Venues
Middleton Place
This National Historic Landmark is located at 4300 Ashley River Rd, Charleston. You can experience daily life on an 18th-century plantation and enjoy 65 acres of unobstructed views and private garden rooms. Also, enjoy the oldest landscaped gardens on the property. There are 7 ceremony venues, ranging from small weddings of 50 to 400 guests. Prices start at $5,000.William Aiken House
The 1807 mansion is located at 456 King St, Charleston, a restored mansion that showcases Southern charm and architectural elegance. The yard features a magnolia tree that is over two hundred years old and an elegant terrace. It is also rated as one of South Carolina's premier wedding venues. The cost of a ceremony starts at $3,000.The Cedar Room
Modern industrial event space at 701 E Bay St, Charleston. Featuring exposed brick walls, high ceilings, and large windows overlooking the cityscape. The indoor Cedar Room venue can accommodate up to 500 people for events, and the outdoor yard can seat up to 200. Events on Fridays or Sundays start at $3,500.Vermont Wedding Venues
Inn at Mountain View Farm
The Inn at 3383 Darling Hill Rd, East Burke, has breathtaking mountaintop views. Enjoy mountain biking, cross-country skiing, and visits to animal farms, among many other activities. Venues can range from beautiful fields to cozy campfires. Weekend wedding packages start at $3,500.Hildene - The Lincoln Family Home
The building at 1005 Hildene Rd, Manchester is full of meaning. The Lincolns built Hildene as a summer home at the turn of the 20th century. Here you can look out over the Taconic Mountains to the west and the Green Mountains to the east. The outdoor venue can accommodate up to 200 people and wedding reception prices start at $8,000.📷
(Hildene - The Lincoln Family Home)
The Henry House
The historic house at 1338 Murphy Rd, North Bennington, built in 1769, is one of the oldest surviving houses in Vermont. Overlooks the authentic red-covered Henry Bridge. The site offers several vendors for you to consider. The large trees outside the house make for the best wedding photos. The venue needs to be contacted for a specific quote.Massachusetts Wedding Venues
The Crane Estate
This is a Tudor Revival mansion located at 290 Argilla Rd, Ipswich. It was the summer home of Mr. and Mrs. Richard Taylor Crane, Jr. with winding salt marshes, miles of barrier beaches, and a beautiful hilltop mansion. And of course the rolling lawns and gardens. There are three sites to choose from in all, with the beachfront site accommodating 200 to 500 people. Weekend weddings are priced at $6500.Red Lion Inn
The Inn at 30 Main St, Stockbridge has a 250-year history. The entire Inn combines traditional New England hospitality with the amenities of a modern hotel. The largest Hitchcock room capacity is capacity 30-175 people. Venue rentals start at $4,000.Liberty Hotel
A sophisticated hotel located at 215 Charles St, Boston. Located in the heart of downtown, just steps from shopping, dining, Boston Parks, and more. The hotel offers a private secret garden that can accommodate up to 200 people outdoors and an indoor 3000-square-foot ballroom. Wedding venue rates start at $26,000 for up to 100 guests.Connecticut Wedding Venues
The Lace Factory
This historic factory is located at 161 River St, Deep River, and offers a charming and rustic atmosphere for a wedding venue. It has wood floors, high ceilings, and large windows overlooking the river. The Lace Factory offers event planning services, on-site catering, and a variety of rental options for weddings of all sizes. The Factory can accommodate up to 225 people and prices start at $5,000.Eolia Mansion at Harkness State
The address is 275 Great Neck Rd, Waterford. Nestled on the shoreline of Waterford, Connecticut, this elegant mansion offers breathtaking views of Long Island Sound. It has manicured gardens, a stone terrace, and a beautiful ballroom. The price of $5,100 includes exclusive use of the mansion's first floor and south courtyard tent for 5 hours.The Society Room of Hartford
This event venue is located at 31 Pratt St, Hartford, and the historic venue boasts magnificent architecture. It includes a marble staircase, beautifully frescoed ceilings, and crystal chandeliers. It provides a luxurious and timeless setting for weddings. The venue can accommodate up to 300 guests and prices start at 15,000.New Hampshire Wedding Venues
Wentworth By The Sea Country Club
Country Club at 60 Wentworth Rd, Rye. This private club is near the shore and enjoys magnificent waterfront views and a romantic atmosphere. The hotel has manicured grounds and a historic clubhouse. It can accommodate up to 250 guests in this setting. Three options are available: lawn, clubhouse, and tent weddings. Reception prices start at $30,000.The Preserve at Chocorua
This venue, located at 88 Philbrick Neighborhood Rd, Tamworth, is a rustic and secluded wedding venue nestled in the White Mountains. It offers scenic views, a charming barn, and plenty of outdoor space for the ceremony. Outdoor activities such as sleigh rides and hiking are also available. Approximate prices will start at $1000.Bishop Farm
The Farmhouse, located at 33 Bishop Cutoff, Lisbon, is a historic and beautifully landscaped site in the White Mountains. It offers a restored 1876 farmhouse, a barn, and lush greenery. There is also a romantic bistro with a terrace to relax in. Accommodating up to 200 guests, prices start at $15,000.Rhode Island Wedding Venues
The Chanler at Cliff Walk
A luxury hotel located at 117 Memorial Blvd, Newport. The Chanler offers luxurious accommodations and a grand mansion setting with stunning views of the Atlantic Ocean and access to their world-class restaurant. Specializing in weddings for up to 120 guests with access to their world-class restaurant. Site rentals start at $10,000.Blithewold Mansion, Gardens & Arboretum
Historic mansion on 33 acres located at 101 Ferry Rd, Bristol with breathtaking views of Narragansett Bay. Large tents are available in the outdoor area, followed by sunset views. Accommodating up to 225 guests, weekend wedding rates start at $12,995.The Dorrance
Situated in the heart of Providence, The Dorrance is a restored bank building with a sophisticated atmosphere and elegant decor. The most special feature is the long, luxurious bar, which can accommodate up to 200 guests throughout the venue. Venue rentals start at $7,500.New Jersey Wedding Venues
The Ashford Estate
Located at 637 Province Line Rd, Allentown, this elegant property is nestled in a picturesque setting. Surrounded by hundreds of acres of beautifully preserved farmland, it features sparkling fountains, waterfalls, garden pavilions, expansive views, and of course, luxurious private suites. The wedding venue can accommodate up to 300 guests. Starting at $10,000.Mallard Island Yacht Club
A club surrounded by water at 1450 NJ-72, Manahawkin. six more venues to choose from in the luxurious private island mansion. The center plaza boasts grand arches and ornate ceilings reminiscent of old-world glamour. The ballroom can accommodate up to 250 people, and prices for receptions start at $20,000.Liberty House Restaurant & Events
This waterfront event venue is located at 76 Audrey Zapp Dr, Jersey City. It features unparalleled views of the New York City skyline, Ellis Island, the Statue of Liberty, and the Liberty Landing Pier. The Grand Ballroom features a marble floor and floor-to-ceiling windows. The venue can accommodate up to 300 people and venue rental fees start at $8,000.Delaware Wedding Venues
The Queen Wilmington
This dazzling venue is located at 500 N Market St, Wilmington is downtown. It is a historic music venue that offers a unique and eclectic atmosphere. The venue features a grand ballroom with a stage, state-of-the-art sound system, and elegant décor. The venue can accommodate up to 200 guests and wedding reception prices start from $3,000.The Cordrey Center
The address is 30366 Cordrey Rd, Millsboro, and its restored barn and surrounding gardens provide a rustic and charming setting. The venue offers a range of services, including in-house catering, bar service, and event coordination. It has indoor and outdoor options and can accommodate up to 200 guests. Venue rental rates start at $3,500.The Waterfall Catering and Special Events
With an address at 3416 Philadelphia Pike, Claymont, The Waterfall has a modern venue. Centered around a stunning indoor waterfall. The spacious ballroom features contemporary décor and customizable LED lighting systems. The venue can accommodate up to 500 guests. Prices for venue rentals start at $6,000.Maryland Wedding Venues
Belvedere Hotel
Located at 1 East Chase Street and built-in 1902 as a historic landmark in Baltimore, The Belvedere showcases stunning architecture and classic charm. It offers a variety of event spaces, including a rooftop ballroom with panoramic views of the city. Inside, the décor is more vintage and ornate. Accommodating up to 500 guests, venue rentals start at $8,000.Evergreen Museum & Library
This grand Gilded Age mansion is located at 4545 N Charles St, Baltimore. It is full of history with a house museum and research library. With beautiful gardens, this venue offers a mix of elegance and history. It's architectural details and scenic surroundings provide a unique backdrop. As well as a tour of the museum's collection. Accommodates up to 200 guests and starts at $6,000.Chesapeake Bay Beach Club
Located at 500 Marina Club Rd, Stevensville, this venue offers stunning waterfront views and an elegant ballroom. It also has an oceanfront ceremony venue and luxurious accommodations. There are four ballrooms in total, three indoor and one outdoor. Accommodations for up to 300 guests start at $10,000.District of Columbia Wedding Venues
Larz Anderson House
Located at 2118 Massachusetts Ave NW, Washington, the Anderson House, established in 1905, is a stunning Beaux-Arts mansion that offers a romantic and intimate setting for weddings. The venue features beautiful gardens, a grand staircase, and gorgeous rooms decorated with historic artwork. It can accommodate up to 200 guests and has access to the house's magnificent library. Prices start from $8,000.The Hay-Adams
Located at 800 16th St NW, Washington, across from the White House, the hotel offers magnificent views of the iconic landmark. This venue has many event spaces, including a rooftop terrace from which the White House can be used as a photo backdrop. Wedding venues can accommodate up to 250 guests and prices start at $15,000.National Museum of Women in the Arts
Located at 1250 New York Ave NW, Washington, this unique venue celebrates women artists and offers a distinctive setting for weddings. With its stunning architecture and world-class art collection, it provides an exquisite atmosphere for your special day. The venue offers a variety of event spaces, including an assembly hall and mezzanine level, and can accommodate up to 400 guests. However, the museum is temporarily closed for renovations.Maine Wedding Venues
Hidden Pond
The resort's address is 354 Goose Rocks Rd, Kennebunkport, and is nestled in a secluded wooded area. Featuring elegant indoor and outdoor spaces. Surrounded by 60 acres of birch and balsam fir, it features two outdoor pools and a three-room treetop spa. It ensures an unforgettable wedding experience. Prices start from US$10,000.Hardy Farm
The farm is located at 254 W Fryeburg Rd, Fryeburg. This rustic and chic site features a restored 18th-century farmhouse and a spacious barn with panoramic mountain views. Of course, there are also seasonal gardens and a woodland church. The most special feature is the provision of a cable car to reach the top of the mountain, which is also a popular backdrop for photos. It can accommodate up to 250 guests and prices start from $6,500.Portland Regency Hotel & Spa
The address is 20 Milk St, Portland, and is centrally located, offering a blend of classic elegance and modern amenities. With many event spaces, on-site catering, and a spa, it can accommodate intimate and large weddings. Accommodations range from 10 to 220 guests, with rates starting at $3,500.Conclusion
"When you realize you want to spend the rest of your life with somebody, you want the rest of your life to start as soon as possible." When Harry Met SallyFinally, we've rounded up our recommendations for wedding venues in each of the remaining states. Choosing the perfect wedding venue is an important step in creating your dream wedding. It sets the tone for the entire celebration and provides the backdrop for your special day. No matter what style of wedding venue you prefer, there is a venue above that perfectly suits your style and preferences.
Last but not least, don't forget to check out Quictent's wedding tent. we offer quality wedding tents for your outdoor wedding, containing various types and sizes.
2023.06.05 05:58 Punjavepoonpoon Americans who played abroad today: 6/3-4/23
June 3th
Europe
Ligue 1 (France)
Timothy Weah (LOSC Lille) Subbed on in the 45th‘ in a 1-1 draw at ES Troyes AC (6.3/6.04) 16/22 passing Match Highlights
Folarin Balogun (Stade de Reims on loan from Arsenal) Started at ST and went the full 90’ in a 1-1 draw with Montpellier. Scored their goal in the 28th’ (7.8/6.96) 1/4 shots on target, 19/22 passing Match Highlights
Erik Palmer-Brown (ES Troyes AC) Started at CB and went the full 90’ in a 1-1 draw with LOSC Lille. Their relegated to Ligue 2 (6.6/6.19) 21/25 passing
Jupiler Pro League (Belgium)
Marlon Fossey (Standard Liege) Started at RWB and played 80‘ in a 3-1 Loss at Gent (7.0/6.22) 42/51 passing, 1 chance created
Bryan Reynolds (KVC Westerlo on loan from AS Roma) Started at RCB and went the full 90’ in a 2-0 Loss at Cercle Bruges (7.1/6.81) 0/1 shot on target, 26/41 passing
Griffin Yow (KVC Westerlo) Subbed on in the 75th‘ in a 2-0 Loss at Cercle Bruges (6.1/5.90) 1/3 passing
Bundesliga (Austria)
Bryan Okoh (RB Salzburg) Subbed on in the 90th‘ in a 1-1 draw at Austria Wien (-/-)
Super League - Promotion/Relegation Playoff Leg - 1 (Switzerland)
Lucas Pos (FC Stade-Lausanne-Ouchy) Started at RCB and went the full 90’ in a 2-0 Win at FC Sion (-/-)
Superliga (Denmark)
Emmanuel Sabbi (Odense Boldklub) Started at ST and went the full 90’ in a 4-2 Loss at FC Midtjylland (6.9/-) 0/1 shot on target, 13/15 passing, 2 chances created Match Highlights
Veikkausliiga (Finland)
Lasse Ikonen (AC Oulu) Subbed on in the 69th‘ in a 3-2 Win against IFK Mariehamn (-/-) Match Highlights
Jack de Vries (FC KTP on loan from Venezia FC) Subbed on in the 75th‘ in a 1-0 Win against VPS (-/-) Match Highlights
Betri-Delldin (Faroe Islands)
Antonio Chavez Borelli (AB Argir) Started at GK and went the full 90’ in a 2-1 Loss at Klaksvik (-/-)
South America
Serie A (Brazil)
Johnny (Sport Club Internacional) Started at LCM and played 79‘ in a 1-1 draw at Santos FC. Picked up a yellow in the 10th’ (7.1/6.82) 17/19 passing, 2 chances created Match Highlights
Liga 1 (Peru)
Matías Succar (CA Mannucci) Started at ST and went the full 90’ in a 3-0 Loss at Binacional (-/-)
June 4th
Europe
La Liga (Spain)
Yunus Musah (Valencia CF) Subbed on in the 77th‘ and got sent off in the 81st’ in a 1-1 draw at Real Betis (-/5.02) Match Highlights
Luca de la Torre (Celta Vigo) Started at LM and played 69‘ in a 2-1 Win against Barcelona (7.2/6.86) 1/2 shots on target, 15/16 passing, 1 chance created Match Highlights
Luca Koleosho (RCD Espanyol Barcelona) Subbed on in the 63rd‘ in a 3-3 draw with Almeria. Scored in the 73rd’ and are now relegated to the Segunda Division (7.8/7.28) 1/1 shot on target, 7/9 passing Match Highlights
Eredivisie - Europa Conference League Semi-Finals Leg - 2 (Netherlands)
Taylor Booth (FC Utrecht) Subbed on in the 55th‘ in a 7-6 Penalty shootout at Loss Sparta Rotterdam (6.5/-) 1/1 shot on target, 11/19 passing Match Highlights
Jupiler Pro League (Belgium)
Mark McKenzie (KRC Genk) Started at LCB and went the full 90’ in a 2-2 draw with Royal Antwerp FC (6.6/6.62) 26/33 passing
2.Liga (Austrian 2nd Division)
Yannick Scheidegger (SKN St. Pölten) Started at RCM and went the full 90’ in a - against Rapid Wien II (-/-)
Eliteserien (Norway)
Samuel Rogers (Rosenborg BK) Started at RCB and went the full 90’ in a 4-0 Win against Hamarkameratene (7.9/-) 60/67 passing Match Highlights
Kobe Hernández-Foster (Hamarkameratene) Started at CDM and went the full 90’ in a 4-0 Loss at Rosenborg BK (6.0/-) 41/43 passing
NordicBet Liga (Danish 2nd Division)
José Gallegos (SønderjyskE FC) Started at LW and played 72‘ in a 3-2 Win against FC Helsingor (7.6/-) 0/1 shot on target, 18/20 passing, 3 chances created
Ykkonen (Finnish 2nd Division)
Kyle Curinga (KPV) Started at LCB and played 60‘ in a 2-0 Loss at SJK Akatemia (-/-) Match Highlights
Betri-Delldin (Faroe Islands)
Aidan Liu (B68 Toftir) Started at RCB and went the full 90’ in a 2-0 Loss against HB Torshavn (-/-)
South America
Primera División (Uruguay)
Bryan Olivera (Plaza Colonia) Started at LCM and played 72‘ in a 3-3 draw with Cerro Largo. Scored their second goal in the 41st’ (-/-) Match Highlights
Past week's Post
submitted by Punjavepoonpoon to ussoccer [link] [comments]
Europe
Ligue 1 (France)
Timothy Weah (LOSC Lille) Subbed on in the 45th‘ in a 1-1 draw at ES Troyes AC (6.3/6.04) 16/22 passing Match Highlights
Folarin Balogun (Stade de Reims on loan from Arsenal) Started at ST and went the full 90’ in a 1-1 draw with Montpellier. Scored their goal in the 28th’ (7.8/6.96) 1/4 shots on target, 19/22 passing Match Highlights
Erik Palmer-Brown (ES Troyes AC) Started at CB and went the full 90’ in a 1-1 draw with LOSC Lille. Their relegated to Ligue 2 (6.6/6.19) 21/25 passing
Jupiler Pro League (Belgium)
Marlon Fossey (Standard Liege) Started at RWB and played 80‘ in a 3-1 Loss at Gent (7.0/6.22) 42/51 passing, 1 chance created
Bryan Reynolds (KVC Westerlo on loan from AS Roma) Started at RCB and went the full 90’ in a 2-0 Loss at Cercle Bruges (7.1/6.81) 0/1 shot on target, 26/41 passing
Griffin Yow (KVC Westerlo) Subbed on in the 75th‘ in a 2-0 Loss at Cercle Bruges (6.1/5.90) 1/3 passing
Bundesliga (Austria)
Bryan Okoh (RB Salzburg) Subbed on in the 90th‘ in a 1-1 draw at Austria Wien (-/-)
Super League - Promotion/Relegation Playoff Leg - 1 (Switzerland)
Lucas Pos (FC Stade-Lausanne-Ouchy) Started at RCB and went the full 90’ in a 2-0 Win at FC Sion (-/-)
Superliga (Denmark)
Emmanuel Sabbi (Odense Boldklub) Started at ST and went the full 90’ in a 4-2 Loss at FC Midtjylland (6.9/-) 0/1 shot on target, 13/15 passing, 2 chances created Match Highlights
Veikkausliiga (Finland)
Lasse Ikonen (AC Oulu) Subbed on in the 69th‘ in a 3-2 Win against IFK Mariehamn (-/-) Match Highlights
Jack de Vries (FC KTP on loan from Venezia FC) Subbed on in the 75th‘ in a 1-0 Win against VPS (-/-) Match Highlights
Betri-Delldin (Faroe Islands)
Antonio Chavez Borelli (AB Argir) Started at GK and went the full 90’ in a 2-1 Loss at Klaksvik (-/-)
South America
Serie A (Brazil)
Johnny (Sport Club Internacional) Started at LCM and played 79‘ in a 1-1 draw at Santos FC. Picked up a yellow in the 10th’ (7.1/6.82) 17/19 passing, 2 chances created Match Highlights
Liga 1 (Peru)
Matías Succar (CA Mannucci) Started at ST and went the full 90’ in a 3-0 Loss at Binacional (-/-)
June 4th
Europe
La Liga (Spain)
Yunus Musah (Valencia CF) Subbed on in the 77th‘ and got sent off in the 81st’ in a 1-1 draw at Real Betis (-/5.02) Match Highlights
Luca de la Torre (Celta Vigo) Started at LM and played 69‘ in a 2-1 Win against Barcelona (7.2/6.86) 1/2 shots on target, 15/16 passing, 1 chance created Match Highlights
Luca Koleosho (RCD Espanyol Barcelona) Subbed on in the 63rd‘ in a 3-3 draw with Almeria. Scored in the 73rd’ and are now relegated to the Segunda Division (7.8/7.28) 1/1 shot on target, 7/9 passing Match Highlights
Eredivisie - Europa Conference League Semi-Finals Leg - 2 (Netherlands)
Taylor Booth (FC Utrecht) Subbed on in the 55th‘ in a 7-6 Penalty shootout at Loss Sparta Rotterdam (6.5/-) 1/1 shot on target, 11/19 passing Match Highlights
Jupiler Pro League (Belgium)
Mark McKenzie (KRC Genk) Started at LCB and went the full 90’ in a 2-2 draw with Royal Antwerp FC (6.6/6.62) 26/33 passing
2.Liga (Austrian 2nd Division)
Yannick Scheidegger (SKN St. Pölten) Started at RCM and went the full 90’ in a - against Rapid Wien II (-/-)
Eliteserien (Norway)
Samuel Rogers (Rosenborg BK) Started at RCB and went the full 90’ in a 4-0 Win against Hamarkameratene (7.9/-) 60/67 passing Match Highlights
Kobe Hernández-Foster (Hamarkameratene) Started at CDM and went the full 90’ in a 4-0 Loss at Rosenborg BK (6.0/-) 41/43 passing
NordicBet Liga (Danish 2nd Division)
José Gallegos (SønderjyskE FC) Started at LW and played 72‘ in a 3-2 Win against FC Helsingor (7.6/-) 0/1 shot on target, 18/20 passing, 3 chances created
Ykkonen (Finnish 2nd Division)
Kyle Curinga (KPV) Started at LCB and played 60‘ in a 2-0 Loss at SJK Akatemia (-/-) Match Highlights
Betri-Delldin (Faroe Islands)
Aidan Liu (B68 Toftir) Started at RCB and went the full 90’ in a 2-0 Loss against HB Torshavn (-/-)
South America
Primera División (Uruguay)
Bryan Olivera (Plaza Colonia) Started at LCM and played 72‘ in a 3-3 draw with Cerro Largo. Scored their second goal in the 41st’ (-/-) Match Highlights
Past week's Post
2023.06.05 03:00 radhumandummy 6th Mini Album [I feel] / 퀸카 (Queencard) Recap
In a promotional era where we got so, so many different varieties of the dance challenge for Queencard and little bits of Allergy, this recap will go through the 6th mini-album promotional activities, with content that you may have missed. Past promotional recaps can be found in the Recap Archive. Any news and updates related to this promotion for this current week will also be updated to this recap. All dates and times are in KST, unless stated.
The most recent Neverland Hangout is available here, and the Announcement Megathread for the upcoming 2023 concert tour is here.
퀸카 (Queencard) Total views @ 10am: 104m; 💬 / Performance Ver
Announcement : [I feel] New Episodes (Track List); 💬
💬 Concept Poster (Queen Concept)
💬 Casting Board (Cat Concept)
Character Introduction : [I feel]; 💬
💬 Character Map (Cat Concept)
Spoiler Alert : [I feel] #YUQI ("All Night" Track Preview); 💬
Spoiler Alert : [I feel] #SHUHUA ("어린 어른 (Adult)" Track Preview); 💬
💬 'Just be a #Queen' 👑 (Queen Concept)
Spoiler Alert : [I feel] #MINNIE ("Lucid" Track Preview); 💬
Spoiler Alert : [I feel] #MIYEON ("Paradise" Track Preview); 💬
💬 'Fly like a #Butterfly' 🦋 (Butterfly Concept)
Spoiler Alert : [I feel] #SOYEON ("Allergy" Track Preview); 💬
💬 'Crawl like a #Cat' 🐱 (Cat Concept)
💬 'Allergy' MV Pre-Release Poster
💬 'Allergy' MV Teaser Photos
Comeback Interview : [I feel]; 💬
💬 '퀸카 (Queencard)' Image Teaser
💬 Mini-album B-side Discussion
💬 Melon Magazine: 'I feel' Album Jacket Shoot
💬 CUBE Naver Post: 'I feel' Album Jacket Shoot ' BTS
💬 Moving Poster
💬 CUBE Naver Post: 'Allergy' & 'Queencard' MV Shoot BTS
‡ - Delayed announcement
submitted by radhumandummy to GIDLE [link] [comments]
The most recent Neverland Hangout is available here, and the Announcement Megathread for the upcoming 2023 concert tour is here.
Music Videos
Allergy Total views @ 10am: 27m; 💬퀸카 (Queencard) Total views @ 10am: 104m; 💬 / Performance Ver
Teasers & extras
Pre-release
💬 Image TeaserAnnouncement : [I feel] New Episodes (Track List); 💬
💬 Concept Poster (Queen Concept)
💬 Casting Board (Cat Concept)
Character Introduction : [I feel]; 💬
💬 Character Map (Cat Concept)
Spoiler Alert : [I feel] #YUQI ("All Night" Track Preview); 💬
Spoiler Alert : [I feel] #SHUHUA ("어린 어른 (Adult)" Track Preview); 💬
💬 'Just be a #Queen' 👑 (Queen Concept)
Spoiler Alert : [I feel] #MINNIE ("Lucid" Track Preview); 💬
Spoiler Alert : [I feel] #MIYEON ("Paradise" Track Preview); 💬
💬 'Fly like a #Butterfly' 🦋 (Butterfly Concept)
Spoiler Alert : [I feel] #SOYEON ("Allergy" Track Preview); 💬
💬 'Crawl like a #Cat' 🐱 (Cat Concept)
💬 'Allergy' MV Pre-Release Poster
💬 'Allergy' MV Teaser Photos
Comeback Interview : [I feel]; 💬
💬 '퀸카 (Queencard)' Image Teaser
Post-release
"I feel" mini-album on Spotify / Apple Music / Youtube Music💬 Mini-album B-side Discussion
💬 Melon Magazine: 'I feel' Album Jacket Shoot
💬 CUBE Naver Post: 'I feel' Album Jacket Shoot ' BTS
💬 Moving Poster
💬 CUBE Naver Post: 'Allergy' & 'Queencard' MV Shoot BTS
Cube exclusive content
| Date | Title | Extra info |
|---|---|---|
| 230515 | 퀸카 (Queencard) Special Performance Video | 💬 |
| 230516 | 퀸카 (Queencard) Fanchant Guide | 💬 |
| 230517 | (G)I-DLE Original Series [I feel] Production Presentation | Mini-album Press conference |
| 230520 | (G)I-DLE 6th Mini Album [I feel] UNBOXING | 💬 |
| 230521 | 퀸카 (Queencard) Choreography Practice | 💬 |
| 230522 | #HASHTALK EP.23 | Yuqi's plane room tour 🙌; 💬 |
| 230523 | I-TALK #124 | 'I feel' Album Jacket Shoot BTS; 💬 |
| 230524 | #HASHTALK EP.24 | You wanna be the 퀸카 (Feat. Soyeon's Queencard Box Making 👑🎀);💬 |
| 230526 | '퀸카 (Queencard)' Recording Behind the scenes | 💬 |
| 230529 | 'Allergy' (Live Clip) | 💬 |
| 230530 | 6th Mini Album [I feel] Audio Snippet Shoot Behind the scenes | 💬 |
| 230603 | I-TALK #125 | 'Queencard' MV Shoot BTS Part 1; 💬 |
| 230604 | 'Allergy' Special Performance Video; 💬 | |
| 230605 | M/V Bloopers : [I feel]; 💬 | |
| 230606 | I-TALK #126 | 2023 KBO League Ceremonial Opening Event Behind the scenes⚾; 💬 |
Music show performances
| Date | Show | Song | Extra info |
|---|---|---|---|
| 230518 | M Countdown | Allergy + Queencard | Comeback stage |
| 230519 | Music Bank | Queencard | Comeback stage |
| 230520 | Music Core | Queencard | Comeback stage |
| 230521 | Inkigayo | Queencard | Comeback stage |
| 〃 | The Seasons: Choi Jung Hoon’s Night Park | TOMBOY (Live Band ver) + Queencard | Miyeon, Minnie, Yuqi cover of Jannabi's 주저하는 연인들을 위해 (for lovers who hesitate) |
| 230523 | The Show | Queencard | Comeback stage; #Queencard1stWin🏆 |
| 230524 | Show Champion | Queencard | Comeback stage; #Queencard2ndWin🏆 |
| 230525 | M Countdown | Queencard | #Queencard3rdWin🏆 |
| 230526 | Music Bank | Queencard | #Queencard4thWin🏆 |
| 230527 | Music Core | Queencard | #Queencard5thWin🏆 |
| 230528 | Inkigayo | Queencard | #Queencard6thWin🏆 |
| 230601 | M Countdown | Queencard | - |
| 230602 | Music Bank | Queencard | - |
| 230603 | Music Core | Queencard | #Queencard7thWin🏆 |
| 230604 | Inkigayo | Queencard | #Queencard8thWin🏆 |
Variety / Specials
| Date | Show | Extra info |
|---|---|---|
| 230515 | Melon Station Spotlight Interview | Commemorating the release of 'I feel' |
| 〃 | MisTaery | Ongoing Google Play Korea series feat Miyeon |
| 230516 | Dingo Music Killing Voice | |
| 〃 | BTOB's Kiss The Radio | Live studio performance of Queencard / Queencard Challenge practice & attempt |
| 230517 | Lee Eunji's Gayo Plaza | Miyeon, Minnie & Soyeon. Queencard Challenge practice & attempt |
| 230518 | MMTG - Civilization Express | Ep.291 |
| 〃 | MISUN:IMPOSSIBLE | Yuqi |
| 〃 | Yongjinho Health Center | Ep.10 |
| 〃 | 1theKILLPO Performance | |
| 230519 | SHUHUA of (G)I-DLE Answers 21 Questions | Ongoing Mindset collab |
| 〃 | M2 Relay Dance | |
| 〃 | Bam House | Ep.14 feat Minnie |
| 230520 | Music Core mini-fanmeeting | |
| 〃 | LeoJ Makeup | Soyeon |
| 230521 | The Seasons: Choi Jung Hoon’s Night Park | Choi Jung Hoon’s Queencard twerking practice & attempt / Choi Jung Hoon & Miyeon's MC skit |
| 230522 | Park Myung Soo's Radio Show | Miyeon, Minnie & Yuqi. Performance of Queencard |
| 〃 | Begin Again Open Mic | Performance of Die For You (duet with Onestar) & Paradise (Minnie solo ver) |
| 230523 | LeeMujin Service | Ep.64 feat Miyeon |
| 230524 | Thumbnail Scramble | |
| 〃 | Dongguk University Spring Festival | Full set fancam |
| 230525 | MMTG - Civilization Express | Ep.292 |
| 〃 | Eunchae's Star Diary | Ep.9 feat Shuhua |
| 〃 | Workdol | New weekly web variety series feat Shuhua |
| 230526 | Cosmopolitan Korea Zoomterview | Monthly featured special feat Soyeon |
| 〃 | Korea University IPSELENTI Festival | Full set fancam. Stage cams: TOMBOY / Queencard |
| 〃 | Kyung Hee University Spring Festival | Full set fancam. Stage cams: LATATA / TOMBOY |
| 〃 | Hanyang University RACHIOS Festival | Full set fancam. Stage cams: LATATA / MY BAG / Allergy |
| 230527 | The Kstar Next Door | Season 3, Ep.6 feat Miyeon, Minnie & Yuqi |
| 〃 | Amazing Saturday | Ep.265 feat Miyeon, Minnie & Yuqi. Highlights / Queencard fancam |
| 230529 | Begin Again Open Mic | Performance of beside you |
| 〃 | MisTaery | Ongoing Google Play Korea series feat Miyeon |
| 230530 | 1theK BE-RIC VIDEO | 1theKILLPO BEHIND the scenes |
| 230531 | Cultwo Show | Miyeon, Soyeon & Yuqi Queencard dance performance |
| 〃 | Kookmin University Festival | Full set fancam. Stage cams: TOMBOY / Allergy / Queencard |
| 230601 | Workdol | New weekly web variety series feat Shuhua |
| 230602 | Singles Korea INSTA TOUR | Monthly featured special feat Yuqi |
| 〃 | M2 DOPE CLUB | Minnie & Shuhua Queencard (DOPE CAM ver) |
| 230603 | Knowing Bros | Miyeon. Highlights |
| 230604 | Ask Anything Chat | Collab feature with iHeartRadio's Most Requested Live |
News / Interviews / Highlights
‡ - Delayed announcement
2023.06.04 19:55 The_Purple_Platypus A few weeks ago, Osborne Village BIZ released a list of suggested improvements for the area. Here's a link to the full document. Lots of great ideas in here like widening the sidewalks on Osborne St and removing the right turn slip lane onto River Ave.
Here's a link to the full document which was prepared by the consultants Scatliff+Miller+Murray:
https://drive.google.com/file/d/17pdB5c0XcQPRN5t66pD67DJVorTU71yA/view
And here's some news articles about the plan:
https://www.cbc.ca/news/canada/manitoba/osborne-village-pedestrian-scramble-1.6837862
https://winnipeg.ctvnews.ca/pedestrian-scramble-part-of-proposed-new-vision-for-osborne-village-1.6392688
The plan highlights 9 key initiatives to help support local businesses in Osborne Village and ultimately make the neighbourhood more livable:
https://clkapps.winnipeg.ca/DMIS/DocExt/ViewDoc.asp?DocumentTypeId=1&DocId=3303
-The Waterfront: Linking the Village to the River
-The Village Plaza: Supporting the Heart of the Village
-Osborne Street: Restoring a Character Main Street
-The Pedestrian Network: Activating Lanes
-The Village Green: Renewing a Neighbourhood Park
-Connecting Community Facilities: Creating a Neighbourhood Hub
-An Iconic Entry: Building a Gateway
I think the most exciting improvements are widening the sidewalks on Osborne Street, improvements to the plazas where Osborne meets River and Stradbrook, new connections to the Assiniboine River, and improvements to the Osborne Village Green.
To be clear, this isn't an official City of Winnipeg plan, it's just a list of suggested improvements put out by Osborne Village BIZ. But hopefully when the Local Area Plan for Osborne Village (which is from 2006) comes up for renewal, most of these ideas are implemented into the plan.
submitted by The_Purple_Platypus to Winnipeg [link] [comments]
https://drive.google.com/file/d/17pdB5c0XcQPRN5t66pD67DJVorTU71yA/view
And here's some news articles about the plan:
https://www.cbc.ca/news/canada/manitoba/osborne-village-pedestrian-scramble-1.6837862
https://winnipeg.ctvnews.ca/pedestrian-scramble-part-of-proposed-new-vision-for-osborne-village-1.6392688
The plan highlights 9 key initiatives to help support local businesses in Osborne Village and ultimately make the neighbourhood more livable:
- Advocate for Secondary Plan Updates
https://clkapps.winnipeg.ca/DMIS/DocExt/ViewDoc.asp?DocumentTypeId=1&DocId=3303
- Advocate for Osborne Street Reconfigurations
- Pursue BIZ Boundary Expansion
- Enhance Neighbourhood Safety
- Develop and Communicate Route and Parking Information
- Advocate for a Public Washroom Strategy
- Review, Enhance and Expand Existing Programming
- Gather, Analyze, and Share Data
- Strategic Placemaking Projects
-The Waterfront: Linking the Village to the River
-The Village Plaza: Supporting the Heart of the Village
-Osborne Street: Restoring a Character Main Street
-The Pedestrian Network: Activating Lanes
-The Village Green: Renewing a Neighbourhood Park
-Connecting Community Facilities: Creating a Neighbourhood Hub
-An Iconic Entry: Building a Gateway
I think the most exciting improvements are widening the sidewalks on Osborne Street, improvements to the plazas where Osborne meets River and Stradbrook, new connections to the Assiniboine River, and improvements to the Osborne Village Green.
To be clear, this isn't an official City of Winnipeg plan, it's just a list of suggested improvements put out by Osborne Village BIZ. But hopefully when the Local Area Plan for Osborne Village (which is from 2006) comes up for renewal, most of these ideas are implemented into the plan.
2023.06.02 18:13 bikingfencer Galatians: introductions through chapter 2
Galatians (https://esv.literalword.com/?q=Galatians +1+2)
From The Interpreters’ Bible:
"Introduction
-1. Occasion and Purpose
Conservative preachers were persuading the Galatians that faith was not enough to make sure of God’s kingdom. Besides believing that Jesus was the Messiah, one must join the Jewish nation, observe the laws and customs of Moses, and refuse to eat with the Gentiles (2:11-14, 4:10). One must have Christ and Moses, faith and law. Paul insisted that it must be either Moses or Christ. (5:2-6). [Mind you, the congregations were literally segregated at meals according to whether the male members’ foreskins were circumcised; compare with the trouble regarding the allocations between the two groups of widows reported in Acts.]
Not content with raising doubts concerning the sufficiency of Christ, the Judaizers attacked Paul’s credentials. They said that he had not been one of the original apostles, and that he was distorting the gospel which Peter and John and James the Lord’s brother were preaching. They declared that his proposal to abandon the law of Moses was contrary to the teaching of Jesus, and they insinuated that he had taken this radical step to please men with the specious promise of cheap admission to God’s kingdom (1:10). If he were allowed to have his way, men would believe and be baptized but keep on sinning, deluding themselves that the Christian sacraments would save them. Claiming to rise above Moses and the prophets, they would debase faith into magic, liberty into license, making Christ the abettor of sin (2:17). The Judaizers were alarmed lest Paul bring down God’s wrath and delay the kingdom. They had not shared the emotion of a catastrophic conversion like Paul’s, and they found it hard to understand when he talked about a new power which overcame sin and brought righteousness better than the best that the law could produce.
Another party attacked Paul from the opposite side. Influenced by the pagan notion that religion transcends ethics and is separable from morality, they wanted to abandon the Old Testament and its prophetic insights. They could not see how Paul’s demand to crucify one’s old sinful nature and produce the fruit of the Spirit could be anything but a new form of slavery to law (2:19-20, 5:14, 2-24). They accused him of rebuilding the old legalism, and some said that he was still preaching circumcision (2:18; 5:11). Whereas the Judaizers rejected Paul’s gospel because they believed it contrary to the teaching of the original apostles, these antilegalists felt that he was so subservient to the apostles as to endanger the freedom of the Christian Movement.
Actually Paul had risen above both legalism and sacramentarianism ... his faith was qualitatively different from mere assent to a creed (5:6). He was living on the plateau of the Spirit, where life was so free that men needed no law to say ‘Thou shalt’ and ‘Thou shalt not’ (5:22-24). But this rarefied atmosphere was hard to breathe, and neither side could understand him. The conservatives were watching for moral lapses… and the radicals blamed him for slowing the progress of Christianity by refusing to cut it loose from Judaism and its nationalistic religious imperialism.” (Stamm, TIB 1953, vol. X pp. 430)
Paul’s defense of his gospel and apostleship was the more difficult because he had to maintain his right to go directly to Christ without the mediation of Peter and the rest, but had to do it in such a way as not to split the church and break the continuity of his gospel with the Old Testament and the apostolic traditions about Jesus and his teaching. …
To this end Paul gave an account of his relations with the Jerusalem church during the seventeen years that followed his conversion (1:11-2:14). Instead of going to Jerusalem he went to Arabia, presumably to preach (1:17). After a time he returned to Damascus, and only three years later did he go to see Peter. Even then he stayed only fifteen days and saw no other apostle except James the Lord’s brother (1:18-20). Then he left for Syria and Cilicia, and not until another fourteen years had passed did he visit Jerusalem again. This time it was in response to a revelation from his Lord, and not to a summons by the authorities in the Hoy City.
Paul emphasizes that neither visit implied an admission that his gospel needed the apostolic stamp to make it valid. His purpose was to get the apostles to treat the uncircumcised Gentile Christians as their equals in the church (2:2). Making a test case of Titus, he won his point (2:3-5). The apostles agreed that a Gentile could join the church by faith without first becoming a member of the synagogue by circumcision. … They … recognize[d] that his mission to the Gentiles was on the same footing as theirs to the Jews – only he was to remember the poor (2:7-10). So far was Paul from being subordinated that when Peter came to Antioch and wavered on eating with the Gentile Christians, Paul did not hesitate to rebuke him in public (2:11-14). (Stamm, 1953, TIB vol. X pp. 430-431)
Paul’s defense of his apostolic commission involved the question: What is the seat of authority in religion? A Jewish rabbi debating the application of the kosher laws would quote the authority of Moses and the fathers in support of his view. Jewish tradition declared that God delivered the law to Moses, and Moses to Joshua, and Joshua to the elders, and the elders to the men of the Great Synagogue, and that they had handed it down through an unbroken rabbinical succession to the present. If Paul had been a Christian rabbi, he could have treated the Sermon on the Mount as a new law from a new Sinai, which God had delivered to Jesus, and Jesus to Peter, and Peter to Paul, and Paul to Timothy and Titus, and so on through an unbroken apostolic succession until the second coming of Christ. Instead of taking his problems directly to this Lord in prayer, he would ask, ‘What does Peter say that Jesus did and said about it?’ And if Peter or the other apostles happened not to have a pronouncement from Jesus on a given subject, they would need to apply some other saying to his by reasoning from analogy. This would turn the gospel into a system of legalism, with casuistry for its guide, making Jesus a second Moses – a prophet who lived and died in a dim and distant past and left only a written code to guide the future. Jesus would not have been the living Lord, personally present in his church in every age as the daily companion of his members. That is why Paul insisted that Christ must not be confused or combined with Moses, but must be all in all.
The Judaizers assumed that God had revealed to Moses all of his will, and nothing but this will, for all time, changeless and unchangeable; and that death was the penalty for tampering with it. The rest of the scriptures and the oral tradition which developed and applied them were believed to be implicit in the Pentateuch as an oak in an acorn. The first duty of the teacher was to transmit the Torah exactly as he had received it from the men of old. Only then might he give his own opinion, which must never contradict but always be validated by the authority of the past. When authorities differed, the teacher must labor to reconcile them. Elaborate rules of interpretation were devised to help decide cases not covered by specific provision in the scripture. These rules made it possible to apply a changeless revelation to changing conditions, but they also presented a dilemma. The interpreter might modernize by reading into his Bible ideas that were not in the minds of its writers, or he might quench his own creative insights by fearing to go beyond what was written. Those who modernized the Old Testament were beset with the perils of incipient Gnosticism, while those who, like the Sadducees, accepted nothing but the written Torah could misuse it to obstruct social and religious progress. (Stamm, 1953, TIB X pp. 431-432)
To submit to circumcision would have betrayed the truth of the gospel because it contradicted the principle that all is of grace and grace is for all (2:5). Perpetuated in the church of Christ, the kosher code and other Jewish customs would have destroyed the fellowship. Few things could have hurt the feelings and heaped more indignity upon the Gentiles than the spiritual snobbery of refusing to eat with them.
The tragedy of division was proportional to the sincerity of men’s scruples. The Jews were brought up to believe that eating with Gentiles was a flagrant violation of God’s revealed will which would bring down his terrible wrath. How strongly both sides felt appears in Paul’s account of the stormy conference at Jerusalem and the angry dispute that followed it at Antioch (2:1-14). Paul claimed that refusal to eat with a Gentile brother would deny that the grace of Christ was sufficient to make him worthy of the kingdom. If all men were sons of God through Christ, there could be no classes of Jew or Greek, slave or free, male or female (3:26-28). What mattered was neither circumcision not uncircumcision, but only faith and a new act of creation by the Spirit (5:6; 6”15). (Stamm, 1953, TIB X p. 433)
Church unity was essential to the success of Christian missions. Friction between Aramaic and Greek-speaking Jewish Christians in Palestine had to be eliminated (Acts 6:1). The death of Stephen and a special vision to Peter were required to convince the conservatives of the propriety of admitting the Gentiles on an equality with the Jews; and even Peter was amazed that God had given them the same gift of the Spirit (Act 11: 1-18). This hesitation was potentially fatal to the spread of Christianity beyond Palestine. Many Gentiles had been attracted by the pure monotheism and high morality of Judaism but were not willing to break with their native culture by submitting to the painful initiatory rite and social stigma of being a Jew…. Had the church kept circumcision as a requirement for membership, it could not have freed itself from Jewish nationalism.” (Stamm, 1953, TIB X p. 433)
III. Some Characteristics of Paul’s Thinking
… “the law” of which Paul is speaking does not coincide with “law” in a twentieth-century state with representative government. His Greek word was νομος [nomos], an inadequate translation of the Hebrew “Torah,” which included much more than “law” as we use the term. [When “תורה ThORaH” appears in the text I translate it as “Instruction” – its literal definition - capitalized.] Torah was teaching on any subject concerning the will of God as revealed in the Scriptures. Since the Jews did not divide life into two compartments labeled “religious” and “secular,” their law covered both their spiritual and their civil life. Nor did Paul and his fellow Jews think in terms of “nature” and the “natural law.” They believed that everything that happened was God’s doing, directly or by his permission. The messiah was expected to restore the ancient theocracy with its power over both civil and religious affairs.
The Gentiles too were accustomed to state regulation of religion and priestly control of civil affairs. The Greek city-states had always managed the relations of their citizens with the gods, and Alexander the Great prepared the way for religious imperialism. When he invaded Asia, he consolidated his power by the ancient Oriental idea that the ruler was a god or a son of God. His successors, in their endless wars over the fragments of his empire, adopted the same device. Posing as “savior-gods,” they liberated their victims by enslaving them. The Romans did likewise, believing that the safety of their empire depended upon correct legal relations with the gods who had founded it. … Each city had its temple dedicated to the emperor, and its patriotic priests to see that everyone burned incense before his statue. Having done this, the worshiper was free under Roman ‘tolerance’ to adopt any other legal religion. … Whether salvation was offered in the name of the ancient gods of the Orient, or of Greece, or of the emperor of Rome, or of Yahweh the theocratic king of the Jews, the favor of the deity was thought to depend upon obedience to his law.
One did not therefore have to be a Jew to be a legalist in religion. … Since Paul’s first converts were drawn from Gentiles who had been attending the synagogues, it is easy to see how Gentile Christians could be a zealous to add Moses to Christ as the most conservative Jew.
This is what gave the Judaizers their hold in Galatia. The rivalry between the synagogue, which was engaged in winning men to worship the God of Moses, and the church, which was preaching the God who had revealed himself in Christ Jesus, was bound to raise the issue of legalism and stir up doubts about the sufficiency of Christ.
Gentile and Jewish Christians alike would regard Paul’s preaching of salvation apart from the merit acquired by obedience to law as a violently revolutionary doctrine. Fidelity to his declaration of religious independence from all mediating rulers and priesthoods required a spiritual maturity of which most who heard his preaching were not yet capable. … Paul’s gospel has always been in danger of being stifled by those who would treat the teachings of Jesus as laws to be enforced by a hierarchy. (Stamm, TIB 1953, X pp. 434-435)
V. Environment of Paul’s Churches in Galatia
The conclusion concerning the destination of the epistle does not involve the essentials of its religious message, but it does affect our understanding of certain passages, such as 3:1 and 41:12, 20.
From the earliest times that part of the world had been swept by the cross tides of migration and struggle for empire. The third millennium found the Hittites in possession. In the second millennium the Greeks and Phrygians came spilling over from Europe, and in the first millennium the remaining power of the Hittites was swept away by Babylon and Persia. Then came the turn of the Asiatic tide into Europe, only to be swept back again by Alexander the Great. But the Greek cities with which he and his successors dotted the map of Asia were like anthills destined to be leveled by Oriental reaction.
About 278 B.C. new turmoil came with the Gauls, who were shunted from Greece and crossed into Asia to overrun Phrygia. Gradually the Greek kings succeeded in pushing them up into the central highlands, where they established themselves in the region of Ancyra. Thus located, they constituted a perpetually disturbing element, raiding the Greek cities and furnishing soldiers now to one, and now to another of the rival kings. Then in 121 B.C. came the Romans to 'set free' Galatia by making it a part of their own Empire. By 40 B.C. there were three kingdoms, with capitals at Ancyra, Pisidian Antioch, and Iconium. Four years later Lycaonia and Galatia were given to Amyntas the king of Pisidia. He added Pamphylia and part of Cilicia to his kingdom. But he was killed in 25 B.C., and the Romans made his dominion into the province of Galatia, which was thus much larger than the territory inhabited by the Gauls. (Stamm, 1953, TIB X pp. 437-438)
War and slavery, poverty, disease, and famine made life hard and uncertain. In religion and philosophy men were confused by this meeting of East and West. But man’s extremity was Paul’s opportunity. The soil of the centuries had been plowed and harrowed for his new, revolutionary gospel of grace and freedom.
Not all, however, were ready for this freedom. The old religions with prestige and authority seemed safer. Most Jews preferred Moses, and among the Gentiles the hold of the Great Mother Cybele of Phrygia was not easily shaken. Paul’s converts, bringing their former ideas and customs with them, were all too ready to reshape his gospel into a combination of Christ with their ancient laws and rituals. The old religions were especially tenacious in the small villages, whose inhabitants spoke the native languages and were inaccessible to the Greek-speaking Paul. To this gravitational attraction of the indigenous cults was added the more sophisticated syncretism of the city dwellers, pulling Paul’s churches away from his gospel when the moral demands of his faith and the responsibilities of his freedom became irksome. This was the root of the trouble in Galatia. (Stamm, 1953, TIB X p. 438)
VI. Date and Place of Writing
Some consider it the earliest of Paul’s extant letters and place it in 49 … In support of this date it is said that Paul, who had come from Perga by boat, was met by messengers from Galatia, who had taken the shorter route by land. They reported the disturbance which had arisen in his churches soon after his departure. He could not go back immediately to straighten things out in person, because he saw that he would have to settle the matter first in Jerusalem, whence the troublemakers had come. So he wrote a letter.
But … [w]e do not know that the trouble in Galatia was stirred up by emissaries from the church in Jerusalem … Moreover, this solution overlooks the crux of the issue between Paul and the legalists. His contention was that neither circumcision nor the observance of any other law was the basis of salvation, but only faith in God’s grace through Christ. … On the matter of kosher customs, as on every other question, he directed men to the mind and Spirit of Christ, and not to law, either Mosaic or apostolic. That mind was a Spirit of edification which abstained voluntarily from all that defiled or offended.
We may say that the situation [in Galatia] was different – that in Macedonia it was persecution from outside by Jews who were trying to prevent Paul’s preaching, whereas in Galatia it was trouble inside the church created by legalistic Christians who were proposing to change his teaching; that in one case the issue was justification by faith, and in the other faithfulness while waiting for the day of the Lord.
The letter to the Romans, written during the three months in Greece mentioned in Acts 20:2-3, is our earliest commentary on Galatians. In it the relation between the law and the gospel is set forth in the perspective of Paul’s further experience. The brevity and storminess of Galatians gives way to a more complete and calmly reasoned presentation of his gospel. (Stamm, 1953, TIB X pp. 438 - 439)
At Corinth, as in Galatia, Paul had to defend his right to be an apostle against opponents heartless enough to turn against him the cruel belief that physical illness was a sign of God’s disfavor … and they charged him with being a crafty man-pleaser … He exhorts his converts to put away childish things and grow up in faith, hope and love…
Most childish of all were the factions incipient in Galatia, and actual in Corinth … He abandoned the kosher customs and all other artificial distinctions between Jews and Gentiles and laid the emphasis where it belonged – upon the necessity for God’s people to establish and maintain a higher morality and spiritual life… He substituted a catholic spirit for partisan loyalties ... (Stamm, 1953, TIB X pp. 440-441)
VII. Authorship and Attestation
If Paul wrote anything that goes under his name, it was Galatians, Romans, and the letters to Corinth. … F.C. Baur and his followers tried to show that the letters ascribed to Paul were the product of a second-century conflict between a Judaist party and the liberals in the church, and that they were written by Paulinists who used his name and authority to promote their own ideas.
[But] the earliest mention of the epistle by name occurs in the canon of the Gnostic heretic Marcion (ca. [approximately] 144). He put it first in his list of ten letters of Paul. A generation later the orthodox Muratorian canon (ca. 185) listed it as the sixth of Paul’s letters. … While the first explicit reference to Galatians as a letter of Paul is as late as the middle of the second century … the authors of Ephesians and the Gospel of John knew it; and Polycarp in his letter to the Philippians quoted it. Revelation, I Peter, Hebrew, I Clement, and Ignatius show acquaintance with it; and there is evidence that the writer of the Epistle of James knew Galatians, as did the authors of II Peter and the Pastoral epistle, and Justin Martyr and Athenagoras. (Stamm, 1953, TIB X pp. 441-442)
VIII. Text and Transmission
Although the epistle was composed neither carelessly nor hastily, the anxiety and emotional stress under which Paul dictated his cascading thoughts have produced some involved and obscure sentences … and a number of abrupt transitions… These have been a standing invitation to scribal clarification. … Paul’s debate with his critics takes the form of a diatribe, which is characterized by quotations from past or anticipated objectors and rapid-fire answers to them. Paul did not use quotation marks, and this accounts for the difficulty in 2:14-15 of deciding where his speech to Peter ends. The numerous allusions to person and places, events and teachings, with which Paul assumed his readers to be acquainted, are another source of difficulty. All theses factors operated to produce the numerous variations in the text of Galatians." (Stamm, 1953, TIB p. 442)
From Adam Clarke’s Commentaryi :
"The authenticity of this epistle is ably vindicated by Dr. Paley: the principal part of his arguments I shall here introduce …
'Section I.
As Judea was the scene of the Christian history; as the author and preachers of Christianity were Jews; as the religion itself acknowledged and was founded upon the Jewish religion, in contra distinction to every other religion, then professed among mankind: it was not to be wondered at, that some its teachers should carry it out in the world rather as a sect and modification of Judaism, than as a separate original revelation; or that they should invite their proselytes to those observances in which they lived themselves. ... I … think that those pretensions of Judaism were much more likely to be insisted upon, whilst the Jews continued a nation, than after their fall and dispersion; while Jerusalem and the temple stood, than after the destruction brought upon them by the Roman arms, the fatal cessation of the sacrifice and the priesthood, the humiliating loss of their country, and, with it, of the great rites and symbols of their institution. It should seem, therefore, from the nature of the subject and the situation of the parties, that this controversy was carried on in the interval between the preaching of Christianity to the Gentiles, and the invasion of Titus: and that our present epistle ... must be referred to the same period.
… the epistle supposes that certain designing adherents of the Jewish law had crept into the churches of Galatia; and had been endeavouring, and but too successfully, to persuade the Galatic converts, that they had been taught the new religion imperfectly, and at second hand; that the founder of their church himself possessed only an inferior and disputed commission, the seat of truth and authority being in the apostles and elders of Jerusalem; moreover, that whatever he might profess among them, he had himself, at other times and in other places, given way to the doctrine of circumcision. The epistle is unintelligible without supposing all this. (Clarke, 1831, vol. II p. 361)
Section VII.
This epistle goes farther than any of St. Paul’s epistles; for it avows in direct terms the supersession of the Jewish law, as an instrument of salvation, even to the Jews themselves. Not only were the Gentiles exempt from its authority, but even the Jews were no longer either to place any dependency upon it, or consider themselves as subject to it on a religious account. "Before faith came, we were kept under the law, shut up unto faith which should afterward be revealed: wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith; but, after that faith is come, we are no longer under a schoolmaster." (Chap. [chapter] iii. 23-25) This was undoubtedly spoken of Jews, and to Jews. … What then should be the conduct of a Jew (for such St. Paul was) who preached this doctrine? To be consistent with himself, either he would no longer comply, in his own person, with the directions of the law; or, if he did comply, it would be some other reason than any confidence which he placed in its efficacy, as a religious institution. (Clarke, 1831, vol. II pp. 366-367)
Preface
The religion of the ancient Galatae was extremely corrupt and superstitious: and they are said to have worshipped the mother of the gods, under the name of Agdistis; and to have offered human sacrifices of the prisoners they took in war.
They are mentioned by historians as a tall and valiant people, who went nearly naked; and used for arms only a sword and buckler. The impetuosity of their attack is stated to have been irresistible…’” (Clarke, 1831, vol. II p. 369)
From The New Jerome Biblical Commentaryii
"Introduction
The Galatai, originally an Indo-Aryan tribe of Asia, were related to the Celts or Gauls (“who in their own language are called Keltae, but in ours Galli”) ... About 279 BC some of them invaded the lower Danube area and Macedonia, descending even into the Gk [Greek] peninsula. After they were stopped by the Aetolians in 278, a remnant fled across the Hellespont into Asia Minor …
Occasion and Purpose
… He … stoutly maintained that the gospel he had preached, without the observance of the Mosaic practices, was the only correct view of Christianity … Gal [Galatians] thus became the first expose` of Paul’s teaching about justification by grace through faith apart from deeds prescribed by the law; it is Paul’s manifesto about Christian freedom.
... Who were the agitators in Galatia? … they are best identified as Jewish Christians of Palestine, of an even stricter Jewish background than Peter, Paul, or James, or even of the ‘false brethren' (2:4) of Jerusalem, whom Paul had encountered there. (The account in Acts 15:5 would identify the latter as ‘believers who had belonged to the sect of the Pharisees.’) … The agitators in Galatia were Judaizers, who insisted not on the observance of the whole Mosaic law, but at least on circumcision and the observance of some other Jewish practices. Paul for this reason warned the Gentile Christians of Galatia that their fascination with ‘circumcision’ would oblige them to keep ‘the whole law’ (5:3). The agitators may have been syncretists of some sort: Christians of Jewish perhaps Essene, background, affected by some Anatolian influences. … (Joseph A. Fitzmyer, 1990, TNJBC pp. 780-781) END NOTES
i The New Testament of our Lord and Saviour Jesus Christ. The text carefully printed from the most correct copies of the present Authorized Version. Including the marginal readings and parallel texts. With a Commentary and Critical Notes. Designed as a help to a better understanding of the sacred writings. By Adam Clarke, LL.D. F.S.A. M.R.I.A. With a complete alphabetical index. Royal Octavo Stereotype Edition. Vol. II. [Vol. VI together with the O.T.] New York, Published by J. Emory and B. Waugh, for the Methodist Episcopal Church, at the conference office, 13 Crosby-Street. J. Collord, Printer. 1831.
ii The New Jerome Biblical Commentary, Edited by Raymond E. Brown, S.S., Union Theological Seminary, New York; NY, Joseph A. Fitzmyer, S.J. (emeritus) Catholic University of America, Washington, DC; Roland E. Murphy, O.Carm. (emeritus) The Divinity School, Duke University, Durham, NC, with a foreword by His Eminence Carlo Maria Cardinal Martini, S.J.; Prentice Hall, Englewood Cliffs, New Jersey, 1990
Chapter One
…
Chapter Two
-16. And since [וכיון, VeKhayVahN] that know, we, that [כי, KeeY] the ’ahDahM [“man”, Adam] is not made righteous in realizing commandments [of] the Instruction [Torah, law],
rather in belief of the Anointed [המשיח, HahMahSheeY-ahH, the Messiah, the Christ] YayShOo`ah [“Savior”, Jesus],
believe, also we, in Anointed YayShOo`ah,
to sake we are made righteous from inside belief in Anointed,
and not in realizing commandments [of] the Instruction,
that yes, in realizing commandments [of] the Instruction is not made righteous any [כל, KahL] flesh.
The life that I live now in flesh, I live them in the belief of Son [of] the Gods that loved me and delivered up [ומסר, OoMahÇahR] himself in my behalf [בעדי, Bah`ahDeeY].
is not if [it] is possible to become righteous upon hand of the Instruction, see, that the Anointed died to nothing [לשוא, LahShahVe’]?
An Amateur's Journey Through the Bible
submitted by bikingfencer to biblestudy [link] [comments]
Paul can be forgiven for equating the destruction of Israel with the end of the world. Everyone who loves Israel wants to save her, the controversy between the Judaizers and Paul was over how to do it.The Gospel of Paul
From The Interpreters’ Bible:
"Introduction
-1. Occasion and Purpose
Conservative preachers were persuading the Galatians that faith was not enough to make sure of God’s kingdom. Besides believing that Jesus was the Messiah, one must join the Jewish nation, observe the laws and customs of Moses, and refuse to eat with the Gentiles (2:11-14, 4:10). One must have Christ and Moses, faith and law. Paul insisted that it must be either Moses or Christ. (5:2-6). [Mind you, the congregations were literally segregated at meals according to whether the male members’ foreskins were circumcised; compare with the trouble regarding the allocations between the two groups of widows reported in Acts.]
Not content with raising doubts concerning the sufficiency of Christ, the Judaizers attacked Paul’s credentials. They said that he had not been one of the original apostles, and that he was distorting the gospel which Peter and John and James the Lord’s brother were preaching. They declared that his proposal to abandon the law of Moses was contrary to the teaching of Jesus, and they insinuated that he had taken this radical step to please men with the specious promise of cheap admission to God’s kingdom (1:10). If he were allowed to have his way, men would believe and be baptized but keep on sinning, deluding themselves that the Christian sacraments would save them. Claiming to rise above Moses and the prophets, they would debase faith into magic, liberty into license, making Christ the abettor of sin (2:17). The Judaizers were alarmed lest Paul bring down God’s wrath and delay the kingdom. They had not shared the emotion of a catastrophic conversion like Paul’s, and they found it hard to understand when he talked about a new power which overcame sin and brought righteousness better than the best that the law could produce.
Another party attacked Paul from the opposite side. Influenced by the pagan notion that religion transcends ethics and is separable from morality, they wanted to abandon the Old Testament and its prophetic insights. They could not see how Paul’s demand to crucify one’s old sinful nature and produce the fruit of the Spirit could be anything but a new form of slavery to law (2:19-20, 5:14, 2-24). They accused him of rebuilding the old legalism, and some said that he was still preaching circumcision (2:18; 5:11). Whereas the Judaizers rejected Paul’s gospel because they believed it contrary to the teaching of the original apostles, these antilegalists felt that he was so subservient to the apostles as to endanger the freedom of the Christian Movement.
Actually Paul had risen above both legalism and sacramentarianism ... his faith was qualitatively different from mere assent to a creed (5:6). He was living on the plateau of the Spirit, where life was so free that men needed no law to say ‘Thou shalt’ and ‘Thou shalt not’ (5:22-24). But this rarefied atmosphere was hard to breathe, and neither side could understand him. The conservatives were watching for moral lapses… and the radicals blamed him for slowing the progress of Christianity by refusing to cut it loose from Judaism and its nationalistic religious imperialism.” (Stamm, TIB 1953, vol. X pp. 430)
Paul’s defense of his gospel and apostleship was the more difficult because he had to maintain his right to go directly to Christ without the mediation of Peter and the rest, but had to do it in such a way as not to split the church and break the continuity of his gospel with the Old Testament and the apostolic traditions about Jesus and his teaching. …
To this end Paul gave an account of his relations with the Jerusalem church during the seventeen years that followed his conversion (1:11-2:14). Instead of going to Jerusalem he went to Arabia, presumably to preach (1:17). After a time he returned to Damascus, and only three years later did he go to see Peter. Even then he stayed only fifteen days and saw no other apostle except James the Lord’s brother (1:18-20). Then he left for Syria and Cilicia, and not until another fourteen years had passed did he visit Jerusalem again. This time it was in response to a revelation from his Lord, and not to a summons by the authorities in the Hoy City.
Paul emphasizes that neither visit implied an admission that his gospel needed the apostolic stamp to make it valid. His purpose was to get the apostles to treat the uncircumcised Gentile Christians as their equals in the church (2:2). Making a test case of Titus, he won his point (2:3-5). The apostles agreed that a Gentile could join the church by faith without first becoming a member of the synagogue by circumcision. … They … recognize[d] that his mission to the Gentiles was on the same footing as theirs to the Jews – only he was to remember the poor (2:7-10). So far was Paul from being subordinated that when Peter came to Antioch and wavered on eating with the Gentile Christians, Paul did not hesitate to rebuke him in public (2:11-14). (Stamm, 1953, TIB vol. X pp. 430-431)
Paul’s defense of his apostolic commission involved the question: What is the seat of authority in religion? A Jewish rabbi debating the application of the kosher laws would quote the authority of Moses and the fathers in support of his view. Jewish tradition declared that God delivered the law to Moses, and Moses to Joshua, and Joshua to the elders, and the elders to the men of the Great Synagogue, and that they had handed it down through an unbroken rabbinical succession to the present. If Paul had been a Christian rabbi, he could have treated the Sermon on the Mount as a new law from a new Sinai, which God had delivered to Jesus, and Jesus to Peter, and Peter to Paul, and Paul to Timothy and Titus, and so on through an unbroken apostolic succession until the second coming of Christ. Instead of taking his problems directly to this Lord in prayer, he would ask, ‘What does Peter say that Jesus did and said about it?’ And if Peter or the other apostles happened not to have a pronouncement from Jesus on a given subject, they would need to apply some other saying to his by reasoning from analogy. This would turn the gospel into a system of legalism, with casuistry for its guide, making Jesus a second Moses – a prophet who lived and died in a dim and distant past and left only a written code to guide the future. Jesus would not have been the living Lord, personally present in his church in every age as the daily companion of his members. That is why Paul insisted that Christ must not be confused or combined with Moses, but must be all in all.
The Judaizers assumed that God had revealed to Moses all of his will, and nothing but this will, for all time, changeless and unchangeable; and that death was the penalty for tampering with it. The rest of the scriptures and the oral tradition which developed and applied them were believed to be implicit in the Pentateuch as an oak in an acorn. The first duty of the teacher was to transmit the Torah exactly as he had received it from the men of old. Only then might he give his own opinion, which must never contradict but always be validated by the authority of the past. When authorities differed, the teacher must labor to reconcile them. Elaborate rules of interpretation were devised to help decide cases not covered by specific provision in the scripture. These rules made it possible to apply a changeless revelation to changing conditions, but they also presented a dilemma. The interpreter might modernize by reading into his Bible ideas that were not in the minds of its writers, or he might quench his own creative insights by fearing to go beyond what was written. Those who modernized the Old Testament were beset with the perils of incipient Gnosticism, while those who, like the Sadducees, accepted nothing but the written Torah could misuse it to obstruct social and religious progress. (Stamm, 1953, TIB X pp. 431-432)
To submit to circumcision would have betrayed the truth of the gospel because it contradicted the principle that all is of grace and grace is for all (2:5). Perpetuated in the church of Christ, the kosher code and other Jewish customs would have destroyed the fellowship. Few things could have hurt the feelings and heaped more indignity upon the Gentiles than the spiritual snobbery of refusing to eat with them.
The tragedy of division was proportional to the sincerity of men’s scruples. The Jews were brought up to believe that eating with Gentiles was a flagrant violation of God’s revealed will which would bring down his terrible wrath. How strongly both sides felt appears in Paul’s account of the stormy conference at Jerusalem and the angry dispute that followed it at Antioch (2:1-14). Paul claimed that refusal to eat with a Gentile brother would deny that the grace of Christ was sufficient to make him worthy of the kingdom. If all men were sons of God through Christ, there could be no classes of Jew or Greek, slave or free, male or female (3:26-28). What mattered was neither circumcision not uncircumcision, but only faith and a new act of creation by the Spirit (5:6; 6”15). (Stamm, 1953, TIB X p. 433)
Church unity was essential to the success of Christian missions. Friction between Aramaic and Greek-speaking Jewish Christians in Palestine had to be eliminated (Acts 6:1). The death of Stephen and a special vision to Peter were required to convince the conservatives of the propriety of admitting the Gentiles on an equality with the Jews; and even Peter was amazed that God had given them the same gift of the Spirit (Act 11: 1-18). This hesitation was potentially fatal to the spread of Christianity beyond Palestine. Many Gentiles had been attracted by the pure monotheism and high morality of Judaism but were not willing to break with their native culture by submitting to the painful initiatory rite and social stigma of being a Jew…. Had the church kept circumcision as a requirement for membership, it could not have freed itself from Jewish nationalism.” (Stamm, 1953, TIB X p. 433)
III. Some Characteristics of Paul’s Thinking
… “the law” of which Paul is speaking does not coincide with “law” in a twentieth-century state with representative government. His Greek word was νομος [nomos], an inadequate translation of the Hebrew “Torah,” which included much more than “law” as we use the term. [When “תורה ThORaH” appears in the text I translate it as “Instruction” – its literal definition - capitalized.] Torah was teaching on any subject concerning the will of God as revealed in the Scriptures. Since the Jews did not divide life into two compartments labeled “religious” and “secular,” their law covered both their spiritual and their civil life. Nor did Paul and his fellow Jews think in terms of “nature” and the “natural law.” They believed that everything that happened was God’s doing, directly or by his permission. The messiah was expected to restore the ancient theocracy with its power over both civil and religious affairs.
The Gentiles too were accustomed to state regulation of religion and priestly control of civil affairs. The Greek city-states had always managed the relations of their citizens with the gods, and Alexander the Great prepared the way for religious imperialism. When he invaded Asia, he consolidated his power by the ancient Oriental idea that the ruler was a god or a son of God. His successors, in their endless wars over the fragments of his empire, adopted the same device. Posing as “savior-gods,” they liberated their victims by enslaving them. The Romans did likewise, believing that the safety of their empire depended upon correct legal relations with the gods who had founded it. … Each city had its temple dedicated to the emperor, and its patriotic priests to see that everyone burned incense before his statue. Having done this, the worshiper was free under Roman ‘tolerance’ to adopt any other legal religion. … Whether salvation was offered in the name of the ancient gods of the Orient, or of Greece, or of the emperor of Rome, or of Yahweh the theocratic king of the Jews, the favor of the deity was thought to depend upon obedience to his law.
One did not therefore have to be a Jew to be a legalist in religion. … Since Paul’s first converts were drawn from Gentiles who had been attending the synagogues, it is easy to see how Gentile Christians could be a zealous to add Moses to Christ as the most conservative Jew.
This is what gave the Judaizers their hold in Galatia. The rivalry between the synagogue, which was engaged in winning men to worship the God of Moses, and the church, which was preaching the God who had revealed himself in Christ Jesus, was bound to raise the issue of legalism and stir up doubts about the sufficiency of Christ.
Gentile and Jewish Christians alike would regard Paul’s preaching of salvation apart from the merit acquired by obedience to law as a violently revolutionary doctrine. Fidelity to his declaration of religious independence from all mediating rulers and priesthoods required a spiritual maturity of which most who heard his preaching were not yet capable. … Paul’s gospel has always been in danger of being stifled by those who would treat the teachings of Jesus as laws to be enforced by a hierarchy. (Stamm, TIB 1953, X pp. 434-435)
V. Environment of Paul’s Churches in Galatia
The conclusion concerning the destination of the epistle does not involve the essentials of its religious message, but it does affect our understanding of certain passages, such as 3:1 and 41:12, 20.
From the earliest times that part of the world had been swept by the cross tides of migration and struggle for empire. The third millennium found the Hittites in possession. In the second millennium the Greeks and Phrygians came spilling over from Europe, and in the first millennium the remaining power of the Hittites was swept away by Babylon and Persia. Then came the turn of the Asiatic tide into Europe, only to be swept back again by Alexander the Great. But the Greek cities with which he and his successors dotted the map of Asia were like anthills destined to be leveled by Oriental reaction.
About 278 B.C. new turmoil came with the Gauls, who were shunted from Greece and crossed into Asia to overrun Phrygia. Gradually the Greek kings succeeded in pushing them up into the central highlands, where they established themselves in the region of Ancyra. Thus located, they constituted a perpetually disturbing element, raiding the Greek cities and furnishing soldiers now to one, and now to another of the rival kings. Then in 121 B.C. came the Romans to 'set free' Galatia by making it a part of their own Empire. By 40 B.C. there were three kingdoms, with capitals at Ancyra, Pisidian Antioch, and Iconium. Four years later Lycaonia and Galatia were given to Amyntas the king of Pisidia. He added Pamphylia and part of Cilicia to his kingdom. But he was killed in 25 B.C., and the Romans made his dominion into the province of Galatia, which was thus much larger than the territory inhabited by the Gauls. (Stamm, 1953, TIB X pp. 437-438)
War and slavery, poverty, disease, and famine made life hard and uncertain. In religion and philosophy men were confused by this meeting of East and West. But man’s extremity was Paul’s opportunity. The soil of the centuries had been plowed and harrowed for his new, revolutionary gospel of grace and freedom.
Not all, however, were ready for this freedom. The old religions with prestige and authority seemed safer. Most Jews preferred Moses, and among the Gentiles the hold of the Great Mother Cybele of Phrygia was not easily shaken. Paul’s converts, bringing their former ideas and customs with them, were all too ready to reshape his gospel into a combination of Christ with their ancient laws and rituals. The old religions were especially tenacious in the small villages, whose inhabitants spoke the native languages and were inaccessible to the Greek-speaking Paul. To this gravitational attraction of the indigenous cults was added the more sophisticated syncretism of the city dwellers, pulling Paul’s churches away from his gospel when the moral demands of his faith and the responsibilities of his freedom became irksome. This was the root of the trouble in Galatia. (Stamm, 1953, TIB X p. 438)
VI. Date and Place of Writing
Some consider it the earliest of Paul’s extant letters and place it in 49 … In support of this date it is said that Paul, who had come from Perga by boat, was met by messengers from Galatia, who had taken the shorter route by land. They reported the disturbance which had arisen in his churches soon after his departure. He could not go back immediately to straighten things out in person, because he saw that he would have to settle the matter first in Jerusalem, whence the troublemakers had come. So he wrote a letter.
But … [w]e do not know that the trouble in Galatia was stirred up by emissaries from the church in Jerusalem … Moreover, this solution overlooks the crux of the issue between Paul and the legalists. His contention was that neither circumcision nor the observance of any other law was the basis of salvation, but only faith in God’s grace through Christ. … On the matter of kosher customs, as on every other question, he directed men to the mind and Spirit of Christ, and not to law, either Mosaic or apostolic. That mind was a Spirit of edification which abstained voluntarily from all that defiled or offended.
We may say that the situation [in Galatia] was different – that in Macedonia it was persecution from outside by Jews who were trying to prevent Paul’s preaching, whereas in Galatia it was trouble inside the church created by legalistic Christians who were proposing to change his teaching; that in one case the issue was justification by faith, and in the other faithfulness while waiting for the day of the Lord.
The letter to the Romans, written during the three months in Greece mentioned in Acts 20:2-3, is our earliest commentary on Galatians. In it the relation between the law and the gospel is set forth in the perspective of Paul’s further experience. The brevity and storminess of Galatians gives way to a more complete and calmly reasoned presentation of his gospel. (Stamm, 1953, TIB X pp. 438 - 439)
At Corinth, as in Galatia, Paul had to defend his right to be an apostle against opponents heartless enough to turn against him the cruel belief that physical illness was a sign of God’s disfavor … and they charged him with being a crafty man-pleaser … He exhorts his converts to put away childish things and grow up in faith, hope and love…
Most childish of all were the factions incipient in Galatia, and actual in Corinth … He abandoned the kosher customs and all other artificial distinctions between Jews and Gentiles and laid the emphasis where it belonged – upon the necessity for God’s people to establish and maintain a higher morality and spiritual life… He substituted a catholic spirit for partisan loyalties ... (Stamm, 1953, TIB X pp. 440-441)
VII. Authorship and Attestation
If Paul wrote anything that goes under his name, it was Galatians, Romans, and the letters to Corinth. … F.C. Baur and his followers tried to show that the letters ascribed to Paul were the product of a second-century conflict between a Judaist party and the liberals in the church, and that they were written by Paulinists who used his name and authority to promote their own ideas.
[But] the earliest mention of the epistle by name occurs in the canon of the Gnostic heretic Marcion (ca. [approximately] 144). He put it first in his list of ten letters of Paul. A generation later the orthodox Muratorian canon (ca. 185) listed it as the sixth of Paul’s letters. … While the first explicit reference to Galatians as a letter of Paul is as late as the middle of the second century … the authors of Ephesians and the Gospel of John knew it; and Polycarp in his letter to the Philippians quoted it. Revelation, I Peter, Hebrew, I Clement, and Ignatius show acquaintance with it; and there is evidence that the writer of the Epistle of James knew Galatians, as did the authors of II Peter and the Pastoral epistle, and Justin Martyr and Athenagoras. (Stamm, 1953, TIB X pp. 441-442)
VIII. Text and Transmission
Although the epistle was composed neither carelessly nor hastily, the anxiety and emotional stress under which Paul dictated his cascading thoughts have produced some involved and obscure sentences … and a number of abrupt transitions… These have been a standing invitation to scribal clarification. … Paul’s debate with his critics takes the form of a diatribe, which is characterized by quotations from past or anticipated objectors and rapid-fire answers to them. Paul did not use quotation marks, and this accounts for the difficulty in 2:14-15 of deciding where his speech to Peter ends. The numerous allusions to person and places, events and teachings, with which Paul assumed his readers to be acquainted, are another source of difficulty. All theses factors operated to produce the numerous variations in the text of Galatians." (Stamm, 1953, TIB p. 442)
From Adam Clarke’s Commentaryi :
"The authenticity of this epistle is ably vindicated by Dr. Paley: the principal part of his arguments I shall here introduce …
'Section I.
As Judea was the scene of the Christian history; as the author and preachers of Christianity were Jews; as the religion itself acknowledged and was founded upon the Jewish religion, in contra distinction to every other religion, then professed among mankind: it was not to be wondered at, that some its teachers should carry it out in the world rather as a sect and modification of Judaism, than as a separate original revelation; or that they should invite their proselytes to those observances in which they lived themselves. ... I … think that those pretensions of Judaism were much more likely to be insisted upon, whilst the Jews continued a nation, than after their fall and dispersion; while Jerusalem and the temple stood, than after the destruction brought upon them by the Roman arms, the fatal cessation of the sacrifice and the priesthood, the humiliating loss of their country, and, with it, of the great rites and symbols of their institution. It should seem, therefore, from the nature of the subject and the situation of the parties, that this controversy was carried on in the interval between the preaching of Christianity to the Gentiles, and the invasion of Titus: and that our present epistle ... must be referred to the same period.
… the epistle supposes that certain designing adherents of the Jewish law had crept into the churches of Galatia; and had been endeavouring, and but too successfully, to persuade the Galatic converts, that they had been taught the new religion imperfectly, and at second hand; that the founder of their church himself possessed only an inferior and disputed commission, the seat of truth and authority being in the apostles and elders of Jerusalem; moreover, that whatever he might profess among them, he had himself, at other times and in other places, given way to the doctrine of circumcision. The epistle is unintelligible without supposing all this. (Clarke, 1831, vol. II p. 361)
Section VII.
This epistle goes farther than any of St. Paul’s epistles; for it avows in direct terms the supersession of the Jewish law, as an instrument of salvation, even to the Jews themselves. Not only were the Gentiles exempt from its authority, but even the Jews were no longer either to place any dependency upon it, or consider themselves as subject to it on a religious account. "Before faith came, we were kept under the law, shut up unto faith which should afterward be revealed: wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith; but, after that faith is come, we are no longer under a schoolmaster." (Chap. [chapter] iii. 23-25) This was undoubtedly spoken of Jews, and to Jews. … What then should be the conduct of a Jew (for such St. Paul was) who preached this doctrine? To be consistent with himself, either he would no longer comply, in his own person, with the directions of the law; or, if he did comply, it would be some other reason than any confidence which he placed in its efficacy, as a religious institution. (Clarke, 1831, vol. II pp. 366-367)
Preface
The religion of the ancient Galatae was extremely corrupt and superstitious: and they are said to have worshipped the mother of the gods, under the name of Agdistis; and to have offered human sacrifices of the prisoners they took in war.
They are mentioned by historians as a tall and valiant people, who went nearly naked; and used for arms only a sword and buckler. The impetuosity of their attack is stated to have been irresistible…’” (Clarke, 1831, vol. II p. 369)
From The New Jerome Biblical Commentaryii
"Introduction
The Galatai, originally an Indo-Aryan tribe of Asia, were related to the Celts or Gauls (“who in their own language are called Keltae, but in ours Galli”) ... About 279 BC some of them invaded the lower Danube area and Macedonia, descending even into the Gk [Greek] peninsula. After they were stopped by the Aetolians in 278, a remnant fled across the Hellespont into Asia Minor …
Occasion and Purpose
… He … stoutly maintained that the gospel he had preached, without the observance of the Mosaic practices, was the only correct view of Christianity … Gal [Galatians] thus became the first expose` of Paul’s teaching about justification by grace through faith apart from deeds prescribed by the law; it is Paul’s manifesto about Christian freedom.
... Who were the agitators in Galatia? … they are best identified as Jewish Christians of Palestine, of an even stricter Jewish background than Peter, Paul, or James, or even of the ‘false brethren' (2:4) of Jerusalem, whom Paul had encountered there. (The account in Acts 15:5 would identify the latter as ‘believers who had belonged to the sect of the Pharisees.’) … The agitators in Galatia were Judaizers, who insisted not on the observance of the whole Mosaic law, but at least on circumcision and the observance of some other Jewish practices. Paul for this reason warned the Gentile Christians of Galatia that their fascination with ‘circumcision’ would oblige them to keep ‘the whole law’ (5:3). The agitators may have been syncretists of some sort: Christians of Jewish perhaps Essene, background, affected by some Anatolian influences. … (Joseph A. Fitzmyer, 1990, TNJBC pp. 780-781) END NOTES
i The New Testament of our Lord and Saviour Jesus Christ. The text carefully printed from the most correct copies of the present Authorized Version. Including the marginal readings and parallel texts. With a Commentary and Critical Notes. Designed as a help to a better understanding of the sacred writings. By Adam Clarke, LL.D. F.S.A. M.R.I.A. With a complete alphabetical index. Royal Octavo Stereotype Edition. Vol. II. [Vol. VI together with the O.T.] New York, Published by J. Emory and B. Waugh, for the Methodist Episcopal Church, at the conference office, 13 Crosby-Street. J. Collord, Printer. 1831.
ii The New Jerome Biblical Commentary, Edited by Raymond E. Brown, S.S., Union Theological Seminary, New York; NY, Joseph A. Fitzmyer, S.J. (emeritus) Catholic University of America, Washington, DC; Roland E. Murphy, O.Carm. (emeritus) The Divinity School, Duke University, Durham, NC, with a foreword by His Eminence Carlo Maria Cardinal Martini, S.J.; Prentice Hall, Englewood Cliffs, New Jersey, 1990
Chapter One
…
…Tiding of [בשורת, BeSOoRahTh, Gospel] one
[verses 6-10]
……………………………………………
How [כיצד, KaYTsahD] was [היה, HahYaH] Shah`OoL [“Lender”, Saul, Paul] to become a Sent Forth [Apostle]
[verses 11 to end of chapter]
Chapter Two
…Sending forth of Shah’OoL required upon hands of the Sent Forth
[verses 1-10]
...…………………………………………
The YeHOo-DeeYM [“YHVH-ites”, Judeans] and the nations, righteous from inside belief
[verses 11 to end of chapter]
-16. And since [וכיון, VeKhayVahN] that know, we, that [כי, KeeY] the ’ahDahM [“man”, Adam] is not made righteous in realizing commandments [of] the Instruction [Torah, law],
rather in belief of the Anointed [המשיח, HahMahSheeY-ahH, the Messiah, the Christ] YayShOo`ah [“Savior”, Jesus],
believe, also we, in Anointed YayShOo`ah,
to sake we are made righteous from inside belief in Anointed,
and not in realizing commandments [of] the Instruction,
that yes, in realizing commandments [of] the Instruction is not made righteous any [כל, KahL] flesh.
“As a Pharisee, Paul had been taught that works of law were deeds done in obedience to the Torah, contrasted with things done according to one’s own will. The object of this obedience was to render oneself acceptable to God – to ‘justify’ oneself. Having found this impossible, Paul reinforced the evidence from his own experience by Ps. [Psalm] 143:2, where the sinner prays God not to enter into judgment with him because in God’s sight no man living is righteous. Into this passage from the LXX [The Septuagint, the ancient Greek translation of the Hebrew Bible] Paul inserted ‘by works of law,’ and wrote σαρξ [sarx], ‘flesh,’ instead of ζων [zon], ‘one living.’ This quotation warns us against setting Paul’s salvation by grace over against Judaism in such a way as to obscure the fact that the Jews depended also upon God’s lovingkindness and tender mercies (I Kings 8:46; Job 10:14-15; 14:3-4; Prov. [Proverbs] 20:9; Eccl. [Ecclesiasticus] 7:20; Mal. [Malachi] 3:2; Dan. [Daniel] 9:18).” (Stamm, 1953, TIB X p. 483)-19. I died according to [לגבי, LeGahBaY] the Instruction, because of [בגלל, BeeGLahL] the Instruction, in order [כדי, KeDaY] that I will live to God.
“Justified is a metaphor from the law court. The Greek verb is δικαιοω [dikaioo], the noun δικαιοσουνη [dikaiosoune’], the adjective δικαιος [dikaios]. The common root is δικ [dik] as in δεικνυμι [deiknumi], ‘point out,’ ‘show.’ The words formed on this root point to a norm or standard to which persons and things must conform in order to be ‘right.’ The English ‘right’ expresses the same idea, being derived from the Anglo-Saxon ‘richt,’ which means ‘straight,’ not crooked, ‘upright,’ not oblique. The verb δικαιοω means ‘I think it right.’ A man is δικαιος, ‘right’ when he conforms to the standard of acceptable character and conduct, and δικαιοσυνη, ‘righteousness,’ ‘justice,’ is the state or quality of this conformity. In the LXX these Greek words translate a group of Hebrew words formed on the root צדק [TsehDehQ], and in Latin the corresponding terms are justifico, justus, and justificatio. In all four languages the common idea is the norm by which persons and things are to be tested. Thus in Hebrew a wall is ‘righteous’ when it conforms to the plumb line, a man when he does God’s will.
From earliest boyhood Paul had tried to be righteous. But there came a terrible day when he said ‘I will covet’ to the law’s ‘Thou shalt not,’ and in that defiance he had fallen out of right relation to God and into the ‘wrath,’ where he ‘died’ spiritually… Thenceforth all his efforts, however strenuous, to get ‘right’ with God were thwarted by the weakness of his sinful human nature, the ‘flesh’ (σαρξ) [sarx]. That experience of futility led him to say that a man is not justified by works ‘of law.’” (Stamm, 1953, TIB X p. 483)
[Actually Paul changed his point of view as a result of his encounter with Jesus on the road to Damascus, not as a result of intellectual contemplation. His many failures hitherto had not led him to this conclusion. The description of Paul in the preceding paragraph is a fiction.]“In the eyes of the psalmists and rabbis this was blasphemously revolutionary. Resting on God’s covenant with Abraham, they held it axiomatic that the ‘righteous’ man who had conscientiously done his part deserved to be vindicated before a wicked world; otherwise God could not be righteous. … In Judaism God was thought of as forgiving only repentant sinners who followed their repentance with right living …
The theological expression for this conception of salvation is ‘justification by faith.’ Unfortunately this Latin word does not make plain Paul’s underlying religious experience, which was a change of status through faith from a wrong to a ‘right’ relationship with God… It conceals from the English reader the fact that the Greek word also means ‘righteousness.’ … (observe the ASV [American Standard Version] mg. [marginal note], ‘accounted righteous’).
But ‘reckoned’ and ‘accounted’ expose Paul’s thought to misinterpretation by suggesting a legal fiction which God adopted to escape the contradiction between his acceptance of sinners and his own righteousness and justice.
On the other hand, Paul’s term, in the passive, cannot be translated by ‘made righteous’ without misrepresenting him. In baptism he had ‘died with Christ’ to sin. By this definition the Christian is a person who does not sin! And yet Paul does not say that he is sinless, but that he must not sin. … This laid him open to a charge of self contradiction; sinless and yet not sinless, righteous and unrighteous, just and unjust at the same time. Some interpreters have labeled it ‘paradox,’ but such a superficial dismissal of the problem is religiously barren and worse than useless.
The extreme difficulty of understanding Paul on this matter has led to a distinction between ‘justification’ and ‘sanctification,’ which obscures Paul’s urgency to be now, at this very moment, what God in accepting him says he is: a righteous man in Christ Jesus. Justification is reduced to a forensic declaration by which God acquits and accepts the guilty criminal, and sanctification is viewed as a leisurely process of becoming the kind of person posited by that declaration. This makes perfection seem far less urgent than Paul conceived it, and permits the spiritual inertia of human nature to continue its habit of separating religion from ethics. To prevent this misunderstanding it is necessary to keep in mind the root meaning of ‘righteousness’ in δικαιοω and its cognates.” (Stamm, 1953, TIB X pp. 484-485)
“… The Pharisees taught that the Torah was the life element of the Jews; all who obeyed would live, those who did not would die (Deut. [Deuteronomy] 30:11-20).” (Stamm, 1953, TIB X pp. 488-489)-20. With the Anointed I was crucified, and no more I live, rather the Anointed lives in me.
The life that I live now in flesh, I live them in the belief of Son [of] the Gods that loved me and delivered up [ומסר, OoMahÇahR] himself in my behalf [בעדי, Bah`ahDeeY].
“The danger was that Paul’s Gentile converts might claim freedom in Christ but reject the cross-bearing that made it possible. Lacking the momentum of moral discipline under Moses, which prepared Paul to make right use of his freedom, they might imagine that his dying and rising with Christ was a magical way of immortalizing themselves by sacramental absorption of Christ’s divine substance in baptism and the Lord’s Supper. The church has always been tempted to take Paul’s crucifixion with Christ in a symbolic sense only, or as an experience at baptism which is sacramentally automatic. It has also been tempted to reduce Paul’s ‘faith’ to bare belief and assent to his doctrine, and to equate his ‘righteousness’ with a fictitious imputation by a Judge made lenient by Christ’s death.-21. I do not nullify [מבטל, MeBahTayL] [את, ’ehTh (indicator of direct object; no English equivalent)] mercy [of] Gods;
Against these caricatures of ‘justification by faith,’ Paul’s whole life and all his letters are a standing protest. He never allows us to forget that to be crucified with Christ is to share the motives, the purposes, and the way of life that led Jesus to the Cross; to take up vicariously the burden of the sins of others, forgiving and loving instead of condemning them; to make oneself the slave of every man; to create unity and harmony by reconciling man to God and man to his fellow men; to pray without ceasing ‘Thy will be done’; to consign one’s life to God, walking by faith where one cannot see; and finally to leave this earth with the prayer ‘Father, into thy hands I commend my spirit.’
… When Christ the Spirit came to live in Paul … Paul was guided at each step, in each new circumstance, to answer for himself the question: What would Jesus have me do? And the answer was always this: Rely solely on God’s grace through Christ, count others better than yourself, and make yourself everybody’s slave after the manner of the Son of God who loved you and gave himself for you.
… The phrase εν σαρκι [en sarki] … means, lit. [literally], in the flesh. Someday – Paul hoped it would be soon – this would be changed into a body like that of the risen Christ, which belonged to the realm of Spirit.” (Stamm, 1953, TIB X pp. 490-493)
“Christ lives in me: The perfection of Christian life is expressed here … it reshapes human beings anew, supplying them with a new principle of activity on the ontological1 level of their very beings.” (Joseph A. Fitzmyer, 1990, TNJBC p. 785)
is not if [it] is possible to become righteous upon hand of the Instruction, see, that the Anointed died to nothing [לשוא, LahShahVe’]?
“It is not I, he says, who am nullifying the grace of God by abandoning the law which is his grace-gift to Israel, but those who insist on retaining that law in addition to the grace which he has now manifested in Christ.” (Stamm, 1953, TIB X p. 495)Footnotes 1 Ontological - relating to the branch of metaphysics dealing with the nature of being
An Amateur's Journey Through the Bible
2023.06.02 17:41 bikingfencer Galatians - introductions through chapter 2
Galatians
From The Interpreters’ Bible:
"Introduction
-1. Occasion and Purpose
Conservative preachers were persuading the Galatians that faith was not enough to make sure of God’s kingdom. Besides believing that Jesus was the Messiah, one must join the Jewish nation, observe the laws and customs of Moses, and refuse to eat with the Gentiles (2:11-14, 4:10). One must have Christ and Moses, faith and law. Paul insisted that it must be either Moses or Christ. (5:2-6). [Mind you, the congregations were literally segregated at meals according to whether the male members’ foreskins were circumcised; compare with the trouble regarding the allocations between the two groups of widows reported in Acts.]
Not content with raising doubts concerning the sufficiency of Christ, the Judaizers attacked Paul’s credentials. They said that he had not been one of the original apostles, and that he was distorting the gospel which Peter and John and James the Lord’s brother were preaching. They declared that his proposal to abandon the law of Moses was contrary to the teaching of Jesus, and they insinuated that he had taken this radical step to please men with the specious promise of cheap admission to God’s kingdom (1:10). If he were allowed to have his way, men would believe and be baptized but keep on sinning, deluding themselves that the Christian sacraments would save them. Claiming to rise above Moses and the prophets, they would debase faith into magic, liberty into license, making Christ the abettor of sin (2:17). The Judaizers were alarmed lest Paul bring down God’s wrath and delay the kingdom. They had not shared the emotion of a catastrophic conversion like Paul’s, and they found it hard to understand when he talked about a new power which overcame sin and brought righteousness better than the best that the law could produce.
Another party attacked Paul from the opposite side. Influenced by the pagan notion that religion transcends ethics and is separable from morality, they wanted to abandon the Old Testament and its prophetic insights. They could not see how Paul’s demand to crucify one’s old sinful nature and produce the fruit of the Spirit could be anything but a new form of slavery to law (2:19-20, 5:14, 2-24). They accused him of rebuilding the old legalism, and some said that he was still preaching circumcision (2:18; 5:11). Whereas the Judaizers rejected Paul’s gospel because they believed it contrary to the teaching of the original apostles, these antilegalists felt that he was so subservient to the apostles as to endanger the freedom of the Christian Movement.
Actually Paul had risen above both legalism and sacramentarianism ... his faith was qualitatively different from mere assent to a creed (5:6). He was living on the plateau of the Spirit, where life was so free that men needed no law to say ‘Thou shalt’ and ‘Thou shalt not’ (5:22-24). But this rarefied atmosphere was hard to breathe, and neither side could understand him. The conservatives were watching for moral lapses… and the radicals blamed him for slowing the progress of Christianity by refusing to cut it loose from Judaism and its nationalistic religious imperialism.” (Stamm, TIB 1953, vol. X pp. 430)
Paul’s defense of his gospel and apostleship was the more difficult because he had to maintain his right to go directly to Christ without the mediation of Peter and the rest, but had to do it in such a way as not to split the church and break the continuity of his gospel with the Old Testament and the apostolic traditions about Jesus and his teaching. …
To this end Paul gave an account of his relations with the Jerusalem church during the seventeen years that followed his conversion (1:11-2:14). Instead of going to Jerusalem he went to Arabia, presumably to preach (1:17). After a time he returned to Damascus, and only three years later did he go to see Peter. Even then he stayed only fifteen days and saw no other apostle except James the Lord’s brother (1:18-20). Then he left for Syria and Cilicia, and not until another fourteen years had passed did he visit Jerusalem again. This time it was in response to a revelation from his Lord, and not to a summons by the authorities in the Hoy City.
Paul emphasizes that neither visit implied an admission that his gospel needed the apostolic stamp to make it valid. His purpose was to get the apostles to treat the uncircumcised Gentile Christians as their equals in the church (2:2). Making a test case of Titus, he won his point (2:3-5). The apostles agreed that a Gentile could join the church by faith without first becoming a member of the synagogue by circumcision. … They … recognize[d] that his mission to the Gentiles was on the same footing as theirs to the Jews – only he was to remember the poor (2:7-10). So far was Paul from being subordinated that when Peter came to Antioch and wavered on eating with the Gentile Christians, Paul did not hesitate to rebuke him in public (2:11-14). (Stamm, 1953, TIB vol. X pp. 430-431)
Paul’s defense of his apostolic commission involved the question: What is the seat of authority in religion? A Jewish rabbi debating the application of the kosher laws would quote the authority of Moses and the fathers in support of his view. Jewish tradition declared that God delivered the law to Moses, and Moses to Joshua, and Joshua to the elders, and the elders to the men of the Great Synagogue, and that they had handed it down through an unbroken rabbinical succession to the present. If Paul had been a Christian rabbi, he could have treated the Sermon on the Mount as a new law from a new Sinai, which God had delivered to Jesus, and Jesus to Peter, and Peter to Paul, and Paul to Timothy and Titus, and so on through an unbroken apostolic succession until the second coming of Christ. Instead of taking his problems directly to this Lord in prayer, he would ask, ‘What does Peter say that Jesus did and said about it?’ And if Peter or the other apostles happened not to have a pronouncement from Jesus on a given subject, they would need to apply some other saying to his by reasoning from analogy. This would turn the gospel into a system of legalism, with casuistry for its guide, making Jesus a second Moses – a prophet who lived and died in a dim and distant past and left only a written code to guide the future. Jesus would not have been the living Lord, personally present in his church in every age as the daily companion of his members. That is why Paul insisted that Christ must not be confused or combined with Moses, but must be all in all.
The Judaizers assumed that God had revealed to Moses all of his will, and nothing but this will, for all time, changeless and unchangeable; and that death was the penalty for tampering with it. The rest of the scriptures and the oral tradition which developed and applied them were believed to be implicit in the Pentateuch as an oak in an acorn. The first duty of the teacher was to transmit the Torah exactly as he had received it from the men of old. Only then might he give his own opinion, which must never contradict but always be validated by the authority of the past. When authorities differed, the teacher must labor to reconcile them. Elaborate rules of interpretation were devised to help decide cases not covered by specific provision in the scripture. These rules made it possible to apply a changeless revelation to changing conditions, but they also presented a dilemma. The interpreter might modernize by reading into his Bible ideas that were not in the minds of its writers, or he might quench his own creative insights by fearing to go beyond what was written. Those who modernized the Old Testament were beset with the perils of incipient Gnosticism, while those who, like the Sadducees, accepted nothing but the written Torah could misuse it to obstruct social and religious progress. (Stamm, 1953, TIB X pp. 431-432)
To submit to circumcision would have betrayed the truth of the gospel because it contradicted the principle that all is of grace and grace is for all (2:5). Perpetuated in the church of Christ, the kosher code and other Jewish customs would have destroyed the fellowship. Few things could have hurt the feelings and heaped more indignity upon the Gentiles than the spiritual snobbery of refusing to eat with them.
The tragedy of division was proportional to the sincerity of men’s scruples. The Jews were brought up to believe that eating with Gentiles was a flagrant violation of God’s revealed will which would bring down his terrible wrath. How strongly both sides felt appears in Paul’s account of the stormy conference at Jerusalem and the angry dispute that followed it at Antioch (2:1-14). Paul claimed that refusal to eat with a Gentile brother would deny that the grace of Christ was sufficient to make him worthy of the kingdom. If all men were sons of God through Christ, there could be no classes of Jew or Greek, slave or free, male or female (3:26-28). What mattered was neither circumcision not uncircumcision, but only faith and a new act of creation by the Spirit (5:6; 6”15). (Stamm, 1953, TIB X p. 433)
Church unity was essential to the success of Christian missions. Friction between Aramaic and Greek-speaking Jewish Christians in Palestine had to be eliminated (Acts 6:1). The death of Stephen and a special vision to Peter were required to convince the conservatives of the propriety of admitting the Gentiles on an equality with the Jews; and even Peter was amazed that God had given them the same gift of the Spirit (Act 11: 1-18). This hesitation was potentially fatal to the spread of Christianity beyond Palestine. Many Gentiles had been attracted by the pure monotheism and high morality of Judaism but were not willing to break with their native culture by submitting to the painful initiatory rite and social stigma of being a Jew…. Had the church kept circumcision as a requirement for membership, it could not have freed itself from Jewish nationalism.” (Stamm, 1953, TIB X p. 433)
III. Some Characteristics of Paul’s Thinking
… “the law” of which Paul is speaking does not coincide with “law” in a twentieth-century state with representative government. His Greek word was νομος [nomos], an inadequate translation of the Hebrew “Torah,” which included much more than “law” as we use the term. [When “תורה ThORaH” appears in the text I translate it as “Instruction” – its literal definition - capitalized.] Torah was teaching on any subject concerning the will of God as revealed in the Scriptures. Since the Jews did not divide life into two compartments labeled “religious” and “secular,” their law covered both their spiritual and their civil life. Nor did Paul and his fellow Jews think in terms of “nature” and the “natural law.” They believed that everything that happened was God’s doing, directly or by his permission. The messiah was expected to restore the ancient theocracy with its power over both civil and religious affairs.
The Gentiles too were accustomed to state regulation of religion and priestly control of civil affairs. The Greek city-states had always managed the relations of their citizens with the gods, and Alexander the Great prepared the way for religious imperialism. When he invaded Asia, he consolidated his power by the ancient Oriental idea that the ruler was a god or a son of God. His successors, in their endless wars over the fragments of his empire, adopted the same device. Posing as “savior-gods,” they liberated their victims by enslaving them. The Romans did likewise, believing that the safety of their empire depended upon correct legal relations with the gods who had founded it. … Each city had its temple dedicated to the emperor, and its patriotic priests to see that everyone burned incense before his statue. Having done this, the worshiper was free under Roman ‘tolerance’ to adopt any other legal religion. … Whether salvation was offered in the name of the ancient gods of the Orient, or of Greece, or of the emperor of Rome, or of Yahweh the theocratic king of the Jews, the favor of the deity was thought to depend upon obedience to his law.
One did not therefore have to be a Jew to be a legalist in religion. … Since Paul’s first converts were drawn from Gentiles who had been attending the synagogues, it is easy to see how Gentile Christians could be a zealous to add Moses to Christ as the most conservative Jew.
This is what gave the Judaizers their hold in Galatia. The rivalry between the synagogue, which was engaged in winning men to worship the God of Moses, and the church, which was preaching the God who had revealed himself in Christ Jesus, was bound to raise the issue of legalism and stir up doubts about the sufficiency of Christ.
Gentile and Jewish Christians alike would regard Paul’s preaching of salvation apart from the merit acquired by obedience to law as a violently revolutionary doctrine. Fidelity to his declaration of religious independence from all mediating rulers and priesthoods required a spiritual maturity of which most who heard his preaching were not yet capable. … Paul’s gospel has always been in danger of being stifled by those who would treat the teachings of Jesus as laws to be enforced by a hierarchy. (Stamm, TIB 1953, X pp. 434-435)
V. Environment of Paul’s Churches in Galatia
The conclusion concerning the destination of the epistle does not involve the essentials of its religious message, but it does affect our understanding of certain passages, such as 3:1 and 41:12, 20.
From the earliest times that part of the world had been swept by the cross tides of migration and struggle for empire. The third millennium found the Hittites in possession. In the second millennium the Greeks and Phrygians came spilling over from Europe, and in the first millennium the remaining power of the Hittites was swept away by Babylon and Persia. Then came the turn of the Asiatic tide into Europe, only to be swept back again by Alexander the Great. But the Greek cities with which he and his successors dotted the map of Asia were like anthills destined to be leveled by Oriental reaction.
About 278 B.C. new turmoil came with the Gauls, who were shunted from Greece and crossed into Asia to overrun Phrygia. Gradually the Greek kings succeeded in pushing them up into the central highlands, where they established themselves in the region of Ancyra. Thus located, they constituted a perpetually disturbing element, raiding the Greek cities and furnishing soldiers now to one, and now to another of the rival kings. Then in 121 B.C. came the Romans to 'set free' Galatia by making it a part of their own Empire. By 40 B.C. there were three kingdoms, with capitals at Ancyra, Pisidian Antioch, and Iconium. Four years later Lycaonia and Galatia were given to Amyntas the king of Pisidia. He added Pamphylia and part of Cilicia to his kingdom. But he was killed in 25 B.C., and the Romans made his dominion into the province of Galatia, which was thus much larger than the territory inhabited by the Gauls. (Stamm, 1953, TIB X pp. 437-438)
War and slavery, poverty, disease, and famine made life hard and uncertain. In religion and philosophy men were confused by this meeting of East and West. But man’s extremity was Paul’s opportunity. The soil of the centuries had been plowed and harrowed for his new, revolutionary gospel of grace and freedom.
Not all, however, were ready for this freedom. The old religions with prestige and authority seemed safer. Most Jews preferred Moses, and among the Gentiles the hold of the Great Mother Cybele of Phrygia was not easily shaken. Paul’s converts, bringing their former ideas and customs with them, were all too ready to reshape his gospel into a combination of Christ with their ancient laws and rituals. The old religions were especially tenacious in the small villages, whose inhabitants spoke the native languages and were inaccessible to the Greek-speaking Paul. To this gravitational attraction of the indigenous cults was added the more sophisticated syncretism of the city dwellers, pulling Paul’s churches away from his gospel when the moral demands of his faith and the responsibilities of his freedom became irksome. This was the root of the trouble in Galatia. (Stamm, 1953, TIB X p. 438)
VI. Date and Place of Writing
Some consider it the earliest of Paul’s extant letters and place it in 49 … In support of this date it is said that Paul, who had come from Perga by boat, was met by messengers from Galatia, who had taken the shorter route by land. They reported the disturbance which had arisen in his churches soon after his departure. He could not go back immediately to straighten things out in person, because he saw that he would have to settle the matter first in Jerusalem, whence the troublemakers had come. So he wrote a letter.
But … [w]e do not know that the trouble in Galatia was stirred up by emissaries from the church in Jerusalem … Moreover, this solution overlooks the crux of the issue between Paul and the legalists. His contention was that neither circumcision nor the observance of any other law was the basis of salvation, but only faith in God’s grace through Christ. … On the matter of kosher customs, as on every other question, he directed men to the mind and Spirit of Christ, and not to law, either Mosaic or apostolic. That mind was a Spirit of edification which abstained voluntarily from all that defiled or offended.
We may say that the situation [in Galatia] was different – that in Macedonia it was persecution from outside by Jews who were trying to prevent Paul’s preaching, whereas in Galatia it was trouble inside the church created by legalistic Christians who were proposing to change his teaching; that in one case the issue was justification by faith, and in the other faithfulness while waiting for the day of the Lord.
The letter to the Romans, written during the three months in Greece mentioned in Acts 20:2-3, is our earliest commentary on Galatians. In it the relation between the law and the gospel is set forth in the perspective of Paul’s further experience. The brevity and storminess of Galatians gives way to a more complete and calmly reasoned presentation of his gospel. (Stamm, 1953, TIB X pp. 438 - 439)
At Corinth, as in Galatia, Paul had to defend his right to be an apostle against opponents heartless enough to turn against him the cruel belief that physical illness was a sign of God’s disfavor … and they charged him with being a crafty man-pleaser … He exhorts his converts to put away childish things and grow up in faith, hope and love…
Most childish of all were the factions incipient in Galatia, and actual in Corinth … He abandoned the kosher customs and all other artificial distinctions between Jews and Gentiles and laid the emphasis where it belonged – upon the necessity for God’s people to establish and maintain a higher morality and spiritual life… He substituted a catholic spirit for partisan loyalties ... (Stamm, 1953, TIB X pp. 440-441)
VII. Authorship and Attestation
If Paul wrote anything that goes under his name, it was Galatians, Romans, and the letters to Corinth. … F.C. Baur and his followers tried to show that the letters ascribed to Paul were the product of a second-century conflict between a Judaist party and the liberals in the church, and that they were written by Paulinists who used his name and authority to promote their own ideas.
[But] the earliest mention of the epistle by name occurs in the canon of the Gnostic heretic Marcion (ca. [approximately] 144). He put it first in his list of ten letters of Paul. A generation later the orthodox Muratorian canon (ca. 185) listed it as the sixth of Paul’s letters. … While the first explicit reference to Galatians as a letter of Paul is as late as the middle of the second century … the authors of Ephesians and the Gospel of John knew it; and Polycarp in his letter to the Philippians quoted it. Revelation, I Peter, Hebrew, I Clement, and Ignatius show acquaintance with it; and there is evidence that the writer of the Epistle of James knew Galatians, as did the authors of II Peter and the Pastoral epistle, and Justin Martyr and Athenagoras. (Stamm, 1953, TIB X pp. 441-442)
VIII. Text and Transmission
Although the epistle was composed neither carelessly nor hastily, the anxiety and emotional stress under which Paul dictated his cascading thoughts have produced some involved and obscure sentences … and a number of abrupt transitions… These have been a standing invitation to scribal clarification. … Paul’s debate with his critics takes the form of a diatribe, which is characterized by quotations from past or anticipated objectors and rapid-fire answers to them. Paul did not use quotation marks, and this accounts for the difficulty in 2:14-15 of deciding where his speech to Peter ends. The numerous allusions to person and places, events and teachings, with which Paul assumed his readers to be acquainted, are another source of difficulty. All theses factors operated to produce the numerous variations in the text of Galatians." (Stamm, 1953, TIB p. 442)
From Adam Clarke’s Commentaryi :
"The authenticity of this epistle is ably vindicated by Dr. Paley: the principal part of his arguments I shall here introduce …
'Section I.
As Judea was the scene of the Christian history; as the author and preachers of Christianity were Jews; as the religion itself acknowledged and was founded upon the Jewish religion, in contra distinction to every other religion, then professed among mankind: it was not to be wondered at, that some its teachers should carry it out in the world rather as a sect and modification of Judaism, than as a separate original revelation; or that they should invite their proselytes to those observances in which they lived themselves. ... I … think that those pretensions of Judaism were much more likely to be insisted upon, whilst the Jews continued a nation, than after their fall and dispersion; while Jerusalem and the temple stood, than after the destruction brought upon them by the Roman arms, the fatal cessation of the sacrifice and the priesthood, the humiliating loss of their country, and, with it, of the great rites and symbols of their institution. It should seem, therefore, from the nature of the subject and the situation of the parties, that this controversy was carried on in the interval between the preaching of Christianity to the Gentiles, and the invasion of Titus: and that our present epistle ... must be referred to the same period.
… the epistle supposes that certain designing adherents of the Jewish law had crept into the churches of Galatia; and had been endeavouring, and but too successfully, to persuade the Galatic converts, that they had been taught the new religion imperfectly, and at second hand; that the founder of their church himself possessed only an inferior and disputed commission, the seat of truth and authority being in the apostles and elders of Jerusalem; moreover, that whatever he might profess among them, he had himself, at other times and in other places, given way to the doctrine of circumcision. The epistle is unintelligible without supposing all this. (Clarke, 1831, vol. II p. 361)
Section VII.
This epistle goes farther than any of St. Paul’s epistles; for it avows in direct terms the supersession of the Jewish law, as an instrument of salvation, even to the Jews themselves. Not only were the Gentiles exempt from its authority, but even the Jews were no longer either to place any dependency upon it, or consider themselves as subject to it on a religious account. "Before faith came, we were kept under the law, shut up unto faith which should afterward be revealed: wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith; but, after that faith is come, we are no longer under a schoolmaster." (Chap. [chapter] iii. 23-25) This was undoubtedly spoken of Jews, and to Jews. … What then should be the conduct of a Jew (for such St. Paul was) who preached this doctrine? To be consistent with himself, either he would no longer comply, in his own person, with the directions of the law; or, if he did comply, it would be some other reason than any confidence which he placed in its efficacy, as a religious institution. (Clarke, 1831, vol. II pp. 366-367)
Preface
The religion of the ancient Galatae was extremely corrupt and superstitious: and they are said to have worshipped the mother of the gods, under the name of Agdistis; and to have offered human sacrifices of the prisoners they took in war.
They are mentioned by historians as a tall and valiant people, who went nearly naked; and used for arms only a sword and buckler. The impetuosity of their attack is stated to have been irresistible…’” (Clarke, 1831, vol. II p. 369)
From The New Jerome Biblical Commentaryii
"Introduction
The Galatai, originally an Indo-Aryan tribe of Asia, were related to the Celts or Gauls (“who in their own language are called Keltae, but in ours Galli”) ... About 279 BC some of them invaded the lower Danube area and Macedonia, descending even into the Gk [Greek] peninsula. After they were stopped by the Aetolians in 278, a remnant fled across the Hellespont into Asia Minor …
Occasion and Purpose
… He … stoutly maintained that the gospel he had preached, without the observance of the Mosaic practices, was the only correct view of Christianity … Gal [Galatians] thus became the first expose` of Paul’s teaching about justification by grace through faith apart from deeds prescribed by the law; it is Paul’s manifesto about Christian freedom.
... Who were the agitators in Galatia? … they are best identified as Jewish Christians of Palestine, of an even stricter Jewish background than Peter, Paul, or James, or even of the ‘false brethren' (2:4) of Jerusalem, whom Paul had encountered there. (The account in Acts 15:5 would identify the latter as ‘believers who had belonged to the sect of the Pharisees.’) … The agitators in Galatia were Judaizers, who insisted not on the observance of the whole Mosaic law, but at least on circumcision and the observance of some other Jewish practices. Paul for this reason warned the Gentile Christians of Galatia that their fascination with ‘circumcision’ would oblige them to keep ‘the whole law’ (5:3). The agitators may have been syncretists of some sort: Christians of Jewish perhaps Essene, background, affected by some Anatolian influences. … (Joseph A. Fitzmyer, 1990, TNJBC pp. 780-781) END NOTES
i The New Testament of our Lord and Saviour Jesus Christ. The text carefully printed from the most correct copies of the present Authorized Version. Including the marginal readings and parallel texts. With a Commentary and Critical Notes. Designed as a help to a better understanding of the sacred writings. By Adam Clarke, LL.D. F.S.A. M.R.I.A. With a complete alphabetical index. Royal Octavo Stereotype Edition. Vol. II. [Vol. VI together with the O.T.] New York, Published by J. Emory and B. Waugh, for the Methodist Episcopal Church, at the conference office, 13 Crosby-Street. J. Collord, Printer. 1831.
ii The New Jerome Biblical Commentary, Edited by Raymond E. Brown, S.S., Union Theological Seminary, New York; NY, Joseph A. Fitzmyer, S.J. (emeritus) Catholic University of America, Washington, DC; Roland E. Murphy, O.Carm. (emeritus) The Divinity School, Duke University, Durham, NC, with a foreword by His Eminence Carlo Maria Cardinal Martini, S.J.; Prentice Hall, Englewood Cliffs, New Jersey, 1990
Chapter One
…
Chapter Two
-16. And since [וכיון, VeKhayVahN] that know, we, that [כי, KeeY] the ’ahDahM [“man”, Adam] is not made righteous in realizing commandments [of] the Instruction [Torah, law],
rather in belief of the Anointed [המשיח, HahMahSheeY-ahH, the Messiah, the Christ] YayShOo`ah [“Savior”, Jesus],
believe, also we, in Anointed YayShOo`ah,
to sake we are made righteous from inside belief in Anointed,
and not in realizing commandments [of] the Instruction,
that yes, in realizing commandments [of] the Instruction is not made righteous any [כל, KahL] flesh.
The life that I live now in flesh, I live them in the belief of Son [of] the Gods that loved me and delivered up [ומסר, OoMahÇahR] himself in my behalf [בעדי, Bah`ahDeeY].
is not if [it] is possible to become righteous upon hand of the Instruction, see, that the Anointed died to nothing [לשוא, LahShahVe’]?
An Amateur's Journey Through the Bible
submitted by bikingfencer to bikingfencer [link] [comments]
Paul can be forgiven for equating the destruction of Israel with the end of the world. Everyone who loves Israel wants to save her, the controversy between the Judaizers and Paul was over how to do it.The Gospel of Paul
From The Interpreters’ Bible:
"Introduction
-1. Occasion and Purpose
Conservative preachers were persuading the Galatians that faith was not enough to make sure of God’s kingdom. Besides believing that Jesus was the Messiah, one must join the Jewish nation, observe the laws and customs of Moses, and refuse to eat with the Gentiles (2:11-14, 4:10). One must have Christ and Moses, faith and law. Paul insisted that it must be either Moses or Christ. (5:2-6). [Mind you, the congregations were literally segregated at meals according to whether the male members’ foreskins were circumcised; compare with the trouble regarding the allocations between the two groups of widows reported in Acts.]
Not content with raising doubts concerning the sufficiency of Christ, the Judaizers attacked Paul’s credentials. They said that he had not been one of the original apostles, and that he was distorting the gospel which Peter and John and James the Lord’s brother were preaching. They declared that his proposal to abandon the law of Moses was contrary to the teaching of Jesus, and they insinuated that he had taken this radical step to please men with the specious promise of cheap admission to God’s kingdom (1:10). If he were allowed to have his way, men would believe and be baptized but keep on sinning, deluding themselves that the Christian sacraments would save them. Claiming to rise above Moses and the prophets, they would debase faith into magic, liberty into license, making Christ the abettor of sin (2:17). The Judaizers were alarmed lest Paul bring down God’s wrath and delay the kingdom. They had not shared the emotion of a catastrophic conversion like Paul’s, and they found it hard to understand when he talked about a new power which overcame sin and brought righteousness better than the best that the law could produce.
Another party attacked Paul from the opposite side. Influenced by the pagan notion that religion transcends ethics and is separable from morality, they wanted to abandon the Old Testament and its prophetic insights. They could not see how Paul’s demand to crucify one’s old sinful nature and produce the fruit of the Spirit could be anything but a new form of slavery to law (2:19-20, 5:14, 2-24). They accused him of rebuilding the old legalism, and some said that he was still preaching circumcision (2:18; 5:11). Whereas the Judaizers rejected Paul’s gospel because they believed it contrary to the teaching of the original apostles, these antilegalists felt that he was so subservient to the apostles as to endanger the freedom of the Christian Movement.
Actually Paul had risen above both legalism and sacramentarianism ... his faith was qualitatively different from mere assent to a creed (5:6). He was living on the plateau of the Spirit, where life was so free that men needed no law to say ‘Thou shalt’ and ‘Thou shalt not’ (5:22-24). But this rarefied atmosphere was hard to breathe, and neither side could understand him. The conservatives were watching for moral lapses… and the radicals blamed him for slowing the progress of Christianity by refusing to cut it loose from Judaism and its nationalistic religious imperialism.” (Stamm, TIB 1953, vol. X pp. 430)
Paul’s defense of his gospel and apostleship was the more difficult because he had to maintain his right to go directly to Christ without the mediation of Peter and the rest, but had to do it in such a way as not to split the church and break the continuity of his gospel with the Old Testament and the apostolic traditions about Jesus and his teaching. …
To this end Paul gave an account of his relations with the Jerusalem church during the seventeen years that followed his conversion (1:11-2:14). Instead of going to Jerusalem he went to Arabia, presumably to preach (1:17). After a time he returned to Damascus, and only three years later did he go to see Peter. Even then he stayed only fifteen days and saw no other apostle except James the Lord’s brother (1:18-20). Then he left for Syria and Cilicia, and not until another fourteen years had passed did he visit Jerusalem again. This time it was in response to a revelation from his Lord, and not to a summons by the authorities in the Hoy City.
Paul emphasizes that neither visit implied an admission that his gospel needed the apostolic stamp to make it valid. His purpose was to get the apostles to treat the uncircumcised Gentile Christians as their equals in the church (2:2). Making a test case of Titus, he won his point (2:3-5). The apostles agreed that a Gentile could join the church by faith without first becoming a member of the synagogue by circumcision. … They … recognize[d] that his mission to the Gentiles was on the same footing as theirs to the Jews – only he was to remember the poor (2:7-10). So far was Paul from being subordinated that when Peter came to Antioch and wavered on eating with the Gentile Christians, Paul did not hesitate to rebuke him in public (2:11-14). (Stamm, 1953, TIB vol. X pp. 430-431)
Paul’s defense of his apostolic commission involved the question: What is the seat of authority in religion? A Jewish rabbi debating the application of the kosher laws would quote the authority of Moses and the fathers in support of his view. Jewish tradition declared that God delivered the law to Moses, and Moses to Joshua, and Joshua to the elders, and the elders to the men of the Great Synagogue, and that they had handed it down through an unbroken rabbinical succession to the present. If Paul had been a Christian rabbi, he could have treated the Sermon on the Mount as a new law from a new Sinai, which God had delivered to Jesus, and Jesus to Peter, and Peter to Paul, and Paul to Timothy and Titus, and so on through an unbroken apostolic succession until the second coming of Christ. Instead of taking his problems directly to this Lord in prayer, he would ask, ‘What does Peter say that Jesus did and said about it?’ And if Peter or the other apostles happened not to have a pronouncement from Jesus on a given subject, they would need to apply some other saying to his by reasoning from analogy. This would turn the gospel into a system of legalism, with casuistry for its guide, making Jesus a second Moses – a prophet who lived and died in a dim and distant past and left only a written code to guide the future. Jesus would not have been the living Lord, personally present in his church in every age as the daily companion of his members. That is why Paul insisted that Christ must not be confused or combined with Moses, but must be all in all.
The Judaizers assumed that God had revealed to Moses all of his will, and nothing but this will, for all time, changeless and unchangeable; and that death was the penalty for tampering with it. The rest of the scriptures and the oral tradition which developed and applied them were believed to be implicit in the Pentateuch as an oak in an acorn. The first duty of the teacher was to transmit the Torah exactly as he had received it from the men of old. Only then might he give his own opinion, which must never contradict but always be validated by the authority of the past. When authorities differed, the teacher must labor to reconcile them. Elaborate rules of interpretation were devised to help decide cases not covered by specific provision in the scripture. These rules made it possible to apply a changeless revelation to changing conditions, but they also presented a dilemma. The interpreter might modernize by reading into his Bible ideas that were not in the minds of its writers, or he might quench his own creative insights by fearing to go beyond what was written. Those who modernized the Old Testament were beset with the perils of incipient Gnosticism, while those who, like the Sadducees, accepted nothing but the written Torah could misuse it to obstruct social and religious progress. (Stamm, 1953, TIB X pp. 431-432)
To submit to circumcision would have betrayed the truth of the gospel because it contradicted the principle that all is of grace and grace is for all (2:5). Perpetuated in the church of Christ, the kosher code and other Jewish customs would have destroyed the fellowship. Few things could have hurt the feelings and heaped more indignity upon the Gentiles than the spiritual snobbery of refusing to eat with them.
The tragedy of division was proportional to the sincerity of men’s scruples. The Jews were brought up to believe that eating with Gentiles was a flagrant violation of God’s revealed will which would bring down his terrible wrath. How strongly both sides felt appears in Paul’s account of the stormy conference at Jerusalem and the angry dispute that followed it at Antioch (2:1-14). Paul claimed that refusal to eat with a Gentile brother would deny that the grace of Christ was sufficient to make him worthy of the kingdom. If all men were sons of God through Christ, there could be no classes of Jew or Greek, slave or free, male or female (3:26-28). What mattered was neither circumcision not uncircumcision, but only faith and a new act of creation by the Spirit (5:6; 6”15). (Stamm, 1953, TIB X p. 433)
Church unity was essential to the success of Christian missions. Friction between Aramaic and Greek-speaking Jewish Christians in Palestine had to be eliminated (Acts 6:1). The death of Stephen and a special vision to Peter were required to convince the conservatives of the propriety of admitting the Gentiles on an equality with the Jews; and even Peter was amazed that God had given them the same gift of the Spirit (Act 11: 1-18). This hesitation was potentially fatal to the spread of Christianity beyond Palestine. Many Gentiles had been attracted by the pure monotheism and high morality of Judaism but were not willing to break with their native culture by submitting to the painful initiatory rite and social stigma of being a Jew…. Had the church kept circumcision as a requirement for membership, it could not have freed itself from Jewish nationalism.” (Stamm, 1953, TIB X p. 433)
III. Some Characteristics of Paul’s Thinking
… “the law” of which Paul is speaking does not coincide with “law” in a twentieth-century state with representative government. His Greek word was νομος [nomos], an inadequate translation of the Hebrew “Torah,” which included much more than “law” as we use the term. [When “תורה ThORaH” appears in the text I translate it as “Instruction” – its literal definition - capitalized.] Torah was teaching on any subject concerning the will of God as revealed in the Scriptures. Since the Jews did not divide life into two compartments labeled “religious” and “secular,” their law covered both their spiritual and their civil life. Nor did Paul and his fellow Jews think in terms of “nature” and the “natural law.” They believed that everything that happened was God’s doing, directly or by his permission. The messiah was expected to restore the ancient theocracy with its power over both civil and religious affairs.
The Gentiles too were accustomed to state regulation of religion and priestly control of civil affairs. The Greek city-states had always managed the relations of their citizens with the gods, and Alexander the Great prepared the way for religious imperialism. When he invaded Asia, he consolidated his power by the ancient Oriental idea that the ruler was a god or a son of God. His successors, in their endless wars over the fragments of his empire, adopted the same device. Posing as “savior-gods,” they liberated their victims by enslaving them. The Romans did likewise, believing that the safety of their empire depended upon correct legal relations with the gods who had founded it. … Each city had its temple dedicated to the emperor, and its patriotic priests to see that everyone burned incense before his statue. Having done this, the worshiper was free under Roman ‘tolerance’ to adopt any other legal religion. … Whether salvation was offered in the name of the ancient gods of the Orient, or of Greece, or of the emperor of Rome, or of Yahweh the theocratic king of the Jews, the favor of the deity was thought to depend upon obedience to his law.
One did not therefore have to be a Jew to be a legalist in religion. … Since Paul’s first converts were drawn from Gentiles who had been attending the synagogues, it is easy to see how Gentile Christians could be a zealous to add Moses to Christ as the most conservative Jew.
This is what gave the Judaizers their hold in Galatia. The rivalry between the synagogue, which was engaged in winning men to worship the God of Moses, and the church, which was preaching the God who had revealed himself in Christ Jesus, was bound to raise the issue of legalism and stir up doubts about the sufficiency of Christ.
Gentile and Jewish Christians alike would regard Paul’s preaching of salvation apart from the merit acquired by obedience to law as a violently revolutionary doctrine. Fidelity to his declaration of religious independence from all mediating rulers and priesthoods required a spiritual maturity of which most who heard his preaching were not yet capable. … Paul’s gospel has always been in danger of being stifled by those who would treat the teachings of Jesus as laws to be enforced by a hierarchy. (Stamm, TIB 1953, X pp. 434-435)
V. Environment of Paul’s Churches in Galatia
The conclusion concerning the destination of the epistle does not involve the essentials of its religious message, but it does affect our understanding of certain passages, such as 3:1 and 41:12, 20.
From the earliest times that part of the world had been swept by the cross tides of migration and struggle for empire. The third millennium found the Hittites in possession. In the second millennium the Greeks and Phrygians came spilling over from Europe, and in the first millennium the remaining power of the Hittites was swept away by Babylon and Persia. Then came the turn of the Asiatic tide into Europe, only to be swept back again by Alexander the Great. But the Greek cities with which he and his successors dotted the map of Asia were like anthills destined to be leveled by Oriental reaction.
About 278 B.C. new turmoil came with the Gauls, who were shunted from Greece and crossed into Asia to overrun Phrygia. Gradually the Greek kings succeeded in pushing them up into the central highlands, where they established themselves in the region of Ancyra. Thus located, they constituted a perpetually disturbing element, raiding the Greek cities and furnishing soldiers now to one, and now to another of the rival kings. Then in 121 B.C. came the Romans to 'set free' Galatia by making it a part of their own Empire. By 40 B.C. there were three kingdoms, with capitals at Ancyra, Pisidian Antioch, and Iconium. Four years later Lycaonia and Galatia were given to Amyntas the king of Pisidia. He added Pamphylia and part of Cilicia to his kingdom. But he was killed in 25 B.C., and the Romans made his dominion into the province of Galatia, which was thus much larger than the territory inhabited by the Gauls. (Stamm, 1953, TIB X pp. 437-438)
War and slavery, poverty, disease, and famine made life hard and uncertain. In religion and philosophy men were confused by this meeting of East and West. But man’s extremity was Paul’s opportunity. The soil of the centuries had been plowed and harrowed for his new, revolutionary gospel of grace and freedom.
Not all, however, were ready for this freedom. The old religions with prestige and authority seemed safer. Most Jews preferred Moses, and among the Gentiles the hold of the Great Mother Cybele of Phrygia was not easily shaken. Paul’s converts, bringing their former ideas and customs with them, were all too ready to reshape his gospel into a combination of Christ with their ancient laws and rituals. The old religions were especially tenacious in the small villages, whose inhabitants spoke the native languages and were inaccessible to the Greek-speaking Paul. To this gravitational attraction of the indigenous cults was added the more sophisticated syncretism of the city dwellers, pulling Paul’s churches away from his gospel when the moral demands of his faith and the responsibilities of his freedom became irksome. This was the root of the trouble in Galatia. (Stamm, 1953, TIB X p. 438)
VI. Date and Place of Writing
Some consider it the earliest of Paul’s extant letters and place it in 49 … In support of this date it is said that Paul, who had come from Perga by boat, was met by messengers from Galatia, who had taken the shorter route by land. They reported the disturbance which had arisen in his churches soon after his departure. He could not go back immediately to straighten things out in person, because he saw that he would have to settle the matter first in Jerusalem, whence the troublemakers had come. So he wrote a letter.
But … [w]e do not know that the trouble in Galatia was stirred up by emissaries from the church in Jerusalem … Moreover, this solution overlooks the crux of the issue between Paul and the legalists. His contention was that neither circumcision nor the observance of any other law was the basis of salvation, but only faith in God’s grace through Christ. … On the matter of kosher customs, as on every other question, he directed men to the mind and Spirit of Christ, and not to law, either Mosaic or apostolic. That mind was a Spirit of edification which abstained voluntarily from all that defiled or offended.
We may say that the situation [in Galatia] was different – that in Macedonia it was persecution from outside by Jews who were trying to prevent Paul’s preaching, whereas in Galatia it was trouble inside the church created by legalistic Christians who were proposing to change his teaching; that in one case the issue was justification by faith, and in the other faithfulness while waiting for the day of the Lord.
The letter to the Romans, written during the three months in Greece mentioned in Acts 20:2-3, is our earliest commentary on Galatians. In it the relation between the law and the gospel is set forth in the perspective of Paul’s further experience. The brevity and storminess of Galatians gives way to a more complete and calmly reasoned presentation of his gospel. (Stamm, 1953, TIB X pp. 438 - 439)
At Corinth, as in Galatia, Paul had to defend his right to be an apostle against opponents heartless enough to turn against him the cruel belief that physical illness was a sign of God’s disfavor … and they charged him with being a crafty man-pleaser … He exhorts his converts to put away childish things and grow up in faith, hope and love…
Most childish of all were the factions incipient in Galatia, and actual in Corinth … He abandoned the kosher customs and all other artificial distinctions between Jews and Gentiles and laid the emphasis where it belonged – upon the necessity for God’s people to establish and maintain a higher morality and spiritual life… He substituted a catholic spirit for partisan loyalties ... (Stamm, 1953, TIB X pp. 440-441)
VII. Authorship and Attestation
If Paul wrote anything that goes under his name, it was Galatians, Romans, and the letters to Corinth. … F.C. Baur and his followers tried to show that the letters ascribed to Paul were the product of a second-century conflict between a Judaist party and the liberals in the church, and that they were written by Paulinists who used his name and authority to promote their own ideas.
[But] the earliest mention of the epistle by name occurs in the canon of the Gnostic heretic Marcion (ca. [approximately] 144). He put it first in his list of ten letters of Paul. A generation later the orthodox Muratorian canon (ca. 185) listed it as the sixth of Paul’s letters. … While the first explicit reference to Galatians as a letter of Paul is as late as the middle of the second century … the authors of Ephesians and the Gospel of John knew it; and Polycarp in his letter to the Philippians quoted it. Revelation, I Peter, Hebrew, I Clement, and Ignatius show acquaintance with it; and there is evidence that the writer of the Epistle of James knew Galatians, as did the authors of II Peter and the Pastoral epistle, and Justin Martyr and Athenagoras. (Stamm, 1953, TIB X pp. 441-442)
VIII. Text and Transmission
Although the epistle was composed neither carelessly nor hastily, the anxiety and emotional stress under which Paul dictated his cascading thoughts have produced some involved and obscure sentences … and a number of abrupt transitions… These have been a standing invitation to scribal clarification. … Paul’s debate with his critics takes the form of a diatribe, which is characterized by quotations from past or anticipated objectors and rapid-fire answers to them. Paul did not use quotation marks, and this accounts for the difficulty in 2:14-15 of deciding where his speech to Peter ends. The numerous allusions to person and places, events and teachings, with which Paul assumed his readers to be acquainted, are another source of difficulty. All theses factors operated to produce the numerous variations in the text of Galatians." (Stamm, 1953, TIB p. 442)
From Adam Clarke’s Commentaryi :
"The authenticity of this epistle is ably vindicated by Dr. Paley: the principal part of his arguments I shall here introduce …
'Section I.
As Judea was the scene of the Christian history; as the author and preachers of Christianity were Jews; as the religion itself acknowledged and was founded upon the Jewish religion, in contra distinction to every other religion, then professed among mankind: it was not to be wondered at, that some its teachers should carry it out in the world rather as a sect and modification of Judaism, than as a separate original revelation; or that they should invite their proselytes to those observances in which they lived themselves. ... I … think that those pretensions of Judaism were much more likely to be insisted upon, whilst the Jews continued a nation, than after their fall and dispersion; while Jerusalem and the temple stood, than after the destruction brought upon them by the Roman arms, the fatal cessation of the sacrifice and the priesthood, the humiliating loss of their country, and, with it, of the great rites and symbols of their institution. It should seem, therefore, from the nature of the subject and the situation of the parties, that this controversy was carried on in the interval between the preaching of Christianity to the Gentiles, and the invasion of Titus: and that our present epistle ... must be referred to the same period.
… the epistle supposes that certain designing adherents of the Jewish law had crept into the churches of Galatia; and had been endeavouring, and but too successfully, to persuade the Galatic converts, that they had been taught the new religion imperfectly, and at second hand; that the founder of their church himself possessed only an inferior and disputed commission, the seat of truth and authority being in the apostles and elders of Jerusalem; moreover, that whatever he might profess among them, he had himself, at other times and in other places, given way to the doctrine of circumcision. The epistle is unintelligible without supposing all this. (Clarke, 1831, vol. II p. 361)
Section VII.
This epistle goes farther than any of St. Paul’s epistles; for it avows in direct terms the supersession of the Jewish law, as an instrument of salvation, even to the Jews themselves. Not only were the Gentiles exempt from its authority, but even the Jews were no longer either to place any dependency upon it, or consider themselves as subject to it on a religious account. "Before faith came, we were kept under the law, shut up unto faith which should afterward be revealed: wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith; but, after that faith is come, we are no longer under a schoolmaster." (Chap. [chapter] iii. 23-25) This was undoubtedly spoken of Jews, and to Jews. … What then should be the conduct of a Jew (for such St. Paul was) who preached this doctrine? To be consistent with himself, either he would no longer comply, in his own person, with the directions of the law; or, if he did comply, it would be some other reason than any confidence which he placed in its efficacy, as a religious institution. (Clarke, 1831, vol. II pp. 366-367)
Preface
The religion of the ancient Galatae was extremely corrupt and superstitious: and they are said to have worshipped the mother of the gods, under the name of Agdistis; and to have offered human sacrifices of the prisoners they took in war.
They are mentioned by historians as a tall and valiant people, who went nearly naked; and used for arms only a sword and buckler. The impetuosity of their attack is stated to have been irresistible…’” (Clarke, 1831, vol. II p. 369)
From The New Jerome Biblical Commentaryii
"Introduction
The Galatai, originally an Indo-Aryan tribe of Asia, were related to the Celts or Gauls (“who in their own language are called Keltae, but in ours Galli”) ... About 279 BC some of them invaded the lower Danube area and Macedonia, descending even into the Gk [Greek] peninsula. After they were stopped by the Aetolians in 278, a remnant fled across the Hellespont into Asia Minor …
Occasion and Purpose
… He … stoutly maintained that the gospel he had preached, without the observance of the Mosaic practices, was the only correct view of Christianity … Gal [Galatians] thus became the first expose` of Paul’s teaching about justification by grace through faith apart from deeds prescribed by the law; it is Paul’s manifesto about Christian freedom.
... Who were the agitators in Galatia? … they are best identified as Jewish Christians of Palestine, of an even stricter Jewish background than Peter, Paul, or James, or even of the ‘false brethren' (2:4) of Jerusalem, whom Paul had encountered there. (The account in Acts 15:5 would identify the latter as ‘believers who had belonged to the sect of the Pharisees.’) … The agitators in Galatia were Judaizers, who insisted not on the observance of the whole Mosaic law, but at least on circumcision and the observance of some other Jewish practices. Paul for this reason warned the Gentile Christians of Galatia that their fascination with ‘circumcision’ would oblige them to keep ‘the whole law’ (5:3). The agitators may have been syncretists of some sort: Christians of Jewish perhaps Essene, background, affected by some Anatolian influences. … (Joseph A. Fitzmyer, 1990, TNJBC pp. 780-781) END NOTES
i The New Testament of our Lord and Saviour Jesus Christ. The text carefully printed from the most correct copies of the present Authorized Version. Including the marginal readings and parallel texts. With a Commentary and Critical Notes. Designed as a help to a better understanding of the sacred writings. By Adam Clarke, LL.D. F.S.A. M.R.I.A. With a complete alphabetical index. Royal Octavo Stereotype Edition. Vol. II. [Vol. VI together with the O.T.] New York, Published by J. Emory and B. Waugh, for the Methodist Episcopal Church, at the conference office, 13 Crosby-Street. J. Collord, Printer. 1831.
ii The New Jerome Biblical Commentary, Edited by Raymond E. Brown, S.S., Union Theological Seminary, New York; NY, Joseph A. Fitzmyer, S.J. (emeritus) Catholic University of America, Washington, DC; Roland E. Murphy, O.Carm. (emeritus) The Divinity School, Duke University, Durham, NC, with a foreword by His Eminence Carlo Maria Cardinal Martini, S.J.; Prentice Hall, Englewood Cliffs, New Jersey, 1990
Chapter One
…
…Tiding of [בשורת, BeSOoRahTh, Gospel] one
[verses 6-10]
……………………………………………
How [כיצד, KaYTsahD] was [היה, HahYaH] Shah`OoL [“Lender”, Saul, Paul] to become a Sent Forth [Apostle]
[verses 11 to end of chapter]
Chapter Two
…Sending forth of Shah’OoL required upon hands of the Sent Forth
[verses 1-10]
...…………………………………………
The YeHOo-DeeYM [“YHVH-ites”, Judeans] and the nations, righteous from inside belief
[verses 11 to end of chapter]
-16. And since [וכיון, VeKhayVahN] that know, we, that [כי, KeeY] the ’ahDahM [“man”, Adam] is not made righteous in realizing commandments [of] the Instruction [Torah, law],
rather in belief of the Anointed [המשיח, HahMahSheeY-ahH, the Messiah, the Christ] YayShOo`ah [“Savior”, Jesus],
believe, also we, in Anointed YayShOo`ah,
to sake we are made righteous from inside belief in Anointed,
and not in realizing commandments [of] the Instruction,
that yes, in realizing commandments [of] the Instruction is not made righteous any [כל, KahL] flesh.
“As a Pharisee, Paul had been taught that works of law were deeds done in obedience to the Torah, contrasted with things done according to one’s own will. The object of this obedience was to render oneself acceptable to God – to ‘justify’ oneself. Having found this impossible, Paul reinforced the evidence from his own experience by Ps. [Psalm] 143:2, where the sinner prays God not to enter into judgment with him because in God’s sight no man living is righteous. Into this passage from the LXX [The Septuagint, the ancient Greek translation of the Hebrew Bible] Paul inserted ‘by works of law,’ and wrote σαρξ [sarx], ‘flesh,’ instead of ζων [zon], ‘one living.’ This quotation warns us against setting Paul’s salvation by grace over against Judaism in such a way as to obscure the fact that the Jews depended also upon God’s lovingkindness and tender mercies (I Kings 8:46; Job 10:14-15; 14:3-4; Prov. [Proverbs] 20:9; Eccl. [Ecclesiasticus] 7:20; Mal. [Malachi] 3:2; Dan. [Daniel] 9:18).” (Stamm, 1953, TIB X p. 483)-19. I died according to [לגבי, LeGahBaY] the Instruction, because of [בגלל, BeeGLahL] the Instruction, in order [כדי, KeDaY] that I will live to God.
“Justified is a metaphor from the law court. The Greek verb is δικαιοω [dikaioo], the noun δικαιοσουνη [dikaiosoune’], the adjective δικαιος [dikaios]. The common root is δικ [dik] as in δεικνυμι [deiknumi], ‘point out,’ ‘show.’ The words formed on this root point to a norm or standard to which persons and things must conform in order to be ‘right.’ The English ‘right’ expresses the same idea, being derived from the Anglo-Saxon ‘richt,’ which means ‘straight,’ not crooked, ‘upright,’ not oblique. The verb δικαιοω means ‘I think it right.’ A man is δικαιος, ‘right’ when he conforms to the standard of acceptable character and conduct, and δικαιοσυνη, ‘righteousness,’ ‘justice,’ is the state or quality of this conformity. In the LXX these Greek words translate a group of Hebrew words formed on the root צדק [TsehDehQ], and in Latin the corresponding terms are justifico, justus, and justificatio. In all four languages the common idea is the norm by which persons and things are to be tested. Thus in Hebrew a wall is ‘righteous’ when it conforms to the plumb line, a man when he does God’s will.
From earliest boyhood Paul had tried to be righteous. But there came a terrible day when he said ‘I will covet’ to the law’s ‘Thou shalt not,’ and in that defiance he had fallen out of right relation to God and into the ‘wrath,’ where he ‘died’ spiritually… Thenceforth all his efforts, however strenuous, to get ‘right’ with God were thwarted by the weakness of his sinful human nature, the ‘flesh’ (σαρξ) [sarx]. That experience of futility led him to say that a man is not justified by works ‘of law.’” (Stamm, 1953, TIB X p. 483)
[Actually Paul changed his point of view as a result of his encounter with Jesus on the road to Damascus, not as a result of intellectual contemplation. His many failures hitherto had not led him to this conclusion. The description of Paul in the preceding paragraph is a fiction.]“In the eyes of the psalmists and rabbis this was blasphemously revolutionary. Resting on God’s covenant with Abraham, they held it axiomatic that the ‘righteous’ man who had conscientiously done his part deserved to be vindicated before a wicked world; otherwise God could not be righteous. … In Judaism God was thought of as forgiving only repentant sinners who followed their repentance with right living …
The theological expression for this conception of salvation is ‘justification by faith.’ Unfortunately this Latin word does not make plain Paul’s underlying religious experience, which was a change of status through faith from a wrong to a ‘right’ relationship with God… It conceals from the English reader the fact that the Greek word also means ‘righteousness.’ … (observe the ASV [American Standard Version] mg. [marginal note], ‘accounted righteous’).
But ‘reckoned’ and ‘accounted’ expose Paul’s thought to misinterpretation by suggesting a legal fiction which God adopted to escape the contradiction between his acceptance of sinners and his own righteousness and justice.
On the other hand, Paul’s term, in the passive, cannot be translated by ‘made righteous’ without misrepresenting him. In baptism he had ‘died with Christ’ to sin. By this definition the Christian is a person who does not sin! And yet Paul does not say that he is sinless, but that he must not sin. … This laid him open to a charge of self contradiction; sinless and yet not sinless, righteous and unrighteous, just and unjust at the same time. Some interpreters have labeled it ‘paradox,’ but such a superficial dismissal of the problem is religiously barren and worse than useless.
The extreme difficulty of understanding Paul on this matter has led to a distinction between ‘justification’ and ‘sanctification,’ which obscures Paul’s urgency to be now, at this very moment, what God in accepting him says he is: a righteous man in Christ Jesus. Justification is reduced to a forensic declaration by which God acquits and accepts the guilty criminal, and sanctification is viewed as a leisurely process of becoming the kind of person posited by that declaration. This makes perfection seem far less urgent than Paul conceived it, and permits the spiritual inertia of human nature to continue its habit of separating religion from ethics. To prevent this misunderstanding it is necessary to keep in mind the root meaning of ‘righteousness’ in δικαιοω and its cognates.” (Stamm, 1953, TIB X pp. 484-485)
“… The Pharisees taught that the Torah was the life element of the Jews; all who obeyed would live, those who did not would die (Deut. [Deuteronomy] 30:11-20).” (Stamm, 1953, TIB X pp. 488-489)-20. With the Anointed I was crucified, and no more I live, rather the Anointed lives in me.
The life that I live now in flesh, I live them in the belief of Son [of] the Gods that loved me and delivered up [ומסר, OoMahÇahR] himself in my behalf [בעדי, Bah`ahDeeY].
“The danger was that Paul’s Gentile converts might claim freedom in Christ but reject the cross-bearing that made it possible. Lacking the momentum of moral discipline under Moses, which prepared Paul to make right use of his freedom, they might imagine that his dying and rising with Christ was a magical way of immortalizing themselves by sacramental absorption of Christ’s divine substance in baptism and the Lord’s Supper. The church has always been tempted to take Paul’s crucifixion with Christ in a symbolic sense only, or as an experience at baptism which is sacramentally automatic. It has also been tempted to reduce Paul’s ‘faith’ to bare belief and assent to his doctrine, and to equate his ‘righteousness’ with a fictitious imputation by a Judge made lenient by Christ’s death.-21. I do not nullify [מבטל, MeBahTayL] [את, ’ehTh (indicator of direct object; no English equivalent)] mercy [of] Gods;
Against these caricatures of ‘justification by faith,’ Paul’s whole life and all his letters are a standing protest. He never allows us to forget that to be crucified with Christ is to share the motives, the purposes, and the way of life that led Jesus to the Cross; to take up vicariously the burden of the sins of others, forgiving and loving instead of condemning them; to make oneself the slave of every man; to create unity and harmony by reconciling man to God and man to his fellow men; to pray without ceasing ‘Thy will be done’; to consign one’s life to God, walking by faith where one cannot see; and finally to leave this earth with the prayer ‘Father, into thy hands I commend my spirit.’
… When Christ the Spirit came to live in Paul … Paul was guided at each step, in each new circumstance, to answer for himself the question: What would Jesus have me do? And the answer was always this: Rely solely on God’s grace through Christ, count others better than yourself, and make yourself everybody’s slave after the manner of the Son of God who loved you and gave himself for you.
… The phrase εν σαρκι [en sarki] … means, lit. [literally], in the flesh. Someday – Paul hoped it would be soon – this would be changed into a body like that of the risen Christ, which belonged to the realm of Spirit.” (Stamm, 1953, TIB X pp. 490-493)
“Christ lives in me: The perfection of Christian life is expressed here … it reshapes human beings anew, supplying them with a new principle of activity on the ontological1 level of their very beings.” (Joseph A. Fitzmyer, 1990, TNJBC p. 785)
is not if [it] is possible to become righteous upon hand of the Instruction, see, that the Anointed died to nothing [לשוא, LahShahVe’]?
“It is not I, he says, who am nullifying the grace of God by abandoning the law which is his grace-gift to Israel, but those who insist on retaining that law in addition to the grace which he has now manifested in Christ.” (Stamm, 1953, TIB X p. 495)Footnotes 1 Ontological - relating to the branch of metaphysics dealing with the nature of being
An Amateur's Journey Through the Bible
2023.06.01 22:52 ReputationLiving3387 I have been collecting for many years and I have just realized that the back of the mini tins display the full art 🤯
 | submitted by ReputationLiving3387 to PokemonTCG [link] [comments] |
2023.06.01 14:56 throwawayRootcanal All Toadstool Reservations gone by 1:30am
 | Thanks to this group I knew about early reservations online at midnight. Sadly I overslept and didn't check until 1:30am. In an hour and a half all reservations are gone! submitted by throwawayRootcanal to universalstudios [link] [comments] |
2023.05.30 17:35 kimicky New releases May 30
MM Romance
Kindle Unlimited- Hunter's Descent (Mischief and Monsters #2) by Alice Winters - https://a.co/d/cK7Wy9b - (series must be read in order, established relationship, paranormal/fantasy, action, humor, monster x monster hunter)
- Wolfgang (Vampire's Mate #5) by Grae Bryan - https://a.co/d/dfYNPC7 - (series must be read in order, paranormal, fated mates, vampire mc, 'psychopath' mc, turned without consent)
- Out of The Wild Night (Coven Ties #2) by Marina Vivancos - https://a.co/d/4V6ssHx - (fantasy, biokink, D/s, check CWs)
- Full Throttle (Lights Out) by Lisa Henry - https://a.co/d/iY74qHb - (multi-author series, contemporary, F1, hidden relationship, pining)
- Mr. Frisky: An MM Age Play Romance (Playhouse Daddies #2) by Joe Satoria - https://a.co/d/3tISJZp - (contemporary, dad's best friend, Daddy kink, age play)
- Guarding Axel (Dark Forest Pack #3) by Annabelle Jacobs - https://a.co/d/5y7k9Zn - (paranormal, fae mc, wolf shifter, second chance)
- Model (The Club Oxygen Series #9) by Cole Denton - https://a.co/d/bYU7hRn - (contemporary, dark?, BDSM?, very cryptic blurb)
- Crimes of Passion by Jack Harbon - https://a.co/d/aIuJmZs - (contemporary, BIPOC, rivals-to-lovers, forced proximity)
- Deadly Desire: An MM Dragon-shifter Romance (The Last Mortals #3) by Silvana Falcon - https://a.co/d/iB4fmjn - (paranormal, dragon shifter mc, assassin mc, assassin/target, fated mates, hurt/comfort)
- Protecting His Pack (North American Wolves #1) by Morgan Elektra - https://a.co/d/3qUNc8Y - (paranormal, widower mc, single parent mc, wolf shifters)
- A Bridge in the Desert by S.A. Sommers - https://a.co/d/9NihOuo - (contemporary, mystery, suspense, missing daughter, man who raised her x biological father)
- His Mafia Captor (Dark M/M Mafia Romance) (Toscano Doms #3) by Leo Rivers - https://a.co/d/j3YDo8R - (contemporary, dark, mafia, captocaptive, BDSM, dubcon-noncon)
- Man On: A Celebration of Love on the Pitch (The Black Jacks of Detroit #3) by Liz Crowe - https://a.co/d/dOhyRxe - (contemporary, soccer, rivals-to-lovers, teammates-to-lovers)
- Don't Look Back in Anger (Two Tribes #3) by Kristian Parker - https://a.co/d/j2V9hSZ - (contemporary, mafia, back from the dead, second chance)
- Reuben's Hot and Cold (Clover Hill Romance #9) by M. Arbon - https://a.co/d/07xfDzG - (contemporary, accidentally ended up in a relationship, workaholic mcs, relationship trouble)
- The Hero In Me: MM Superhero Enemies to Lovers Romance by Kaylee Kane - https://a.co/d/5kqoQSR - (superhero x supervillain, hidden identity, aliens, D/s, the superhero is an asshole, the supervillain is an au pair for a dog)
- Day Break (The Vampire Defense Agency #4) by Katherine Diane - https://a.co/d/isghyPG - (paranormal, vampires, forced proximity, antagonism-to-lovers, action, suspense)
- Fallen Fire: The Complete Series (Fallen Fire #1-4) by Richard Amos - https://a.co/d/evg8fCo - (collection, urban fantasy, action, adventure, mystery, slowburn, paranormal beings)
- Scorching Submission (Master, May I?) by Candace Lark - https://a.co/d/1xJewXO - (contemporary, antagonism-to-lovers, fake relationship, BDSM)
- Against the Rush (Philadelphia Power) by Susan Scott Shelley & Chantal Mer - Kobo: https://www.kobo.com/us/en/ebook/against-the-rush & Scribd: https://www.scribd.com/book/646488297/Against-the-Rush-Philadelphia-Power-1 - (contemporary, hockey, daughter's coach, busy schedules / long-distance-relationship)
- Make Like Mountains (Liquid Onyx #2) by BL Jones - https://www.kobo.com/us/en/ebook/make-like-mountains - (series must be read in order, superheroes, love triangle or MMM, mc with anxiety, humor)
- Off The Ice: Young Adult Gay Romance (Chesterford Coyotes #1) by RJ Scott & V.L. Locey - https://a.co/d/5hqVSTC - (YA, contemporary, hockey, coming-of-age, high school, rivals-to-lovers, teammates-to-lovers)
- The Gay Best Friend by Nicolas DiDomizio - https://a.co/d/2GSabu9 - (contemporary, romcom, forced proximity, jock/nerd, famous golfer mc, mc with anxiety)
- Elf Shot (Monster Dads) by TA Moore, illustrated by Emily Y Chan - https://a.co/d/b6N4OQq - (illustrated edition, paranormal, mystery, agent x suspect, single parent mc)
- Monster Hall Pass (Monster Dads) by Bru Baker, illustrated by Emily Y Chan - https://a.co/d/31vDrMW - (illustrated edition, paranormal, vampire mc, fae prince mc, enemies-to-lovers, single parent mc)
- Wolf at First Sight (Monster Dads) by Rhys Ford, illustrated by Emily Y Chan - https://a.co/d/8w22YLp - (illustrated edition, paranormal, wolf shifter x unaware human, cop mc, single parent mc)
- Heaven Official's Blessing: Tian Guan Ci Fu (Novel) Vol. 6 (Heaven Official's Blessing: Tian Guan Ci Fu #6) by Mo Xiang Tong Xiu - https://a.co/d/in3e9Ge - (series must be read in order, fantasy, gods)
- Big Gay Wedding: A Novel by Byron Lane - https://a.co/d/0E2g66N - (contemporary, established relationship, small town isn't ready for all the glitter)
Other Queer Romance
Kindle Unlimited- Choose Us (CHOOSE ME & CHOOSE US #2) by Nicole Spencer-Skillen - https://a.co/d/3gikfKC - (FF, series must be read in order, contemporary, second chance, set in Japan)
- Covetousness: A Sensual Pride and Prejudice Sequel (Unconventional Love) by Rosemarie Thorson - https://a.co/d/3ipBk2Y - (MMF, historical, Pride and Prejudice retelling/sequel, Mr Darcy x Mrs Darcy x Colonel Fitzwilliam, infertility or trouble conceiving, blurb emphasizes how extremely erotic this story is)
- When Ivy Met Adam : A second chance, forced proximity, sexy, queer love-triangle romance by Jennifer J. Coldwater - https://a.co/d/giJUiLM - (MF, contemporary, second chance, love triangle, forced proximity, bisexual/pansexual mc, based on biblical story of Eve)
- Girl Gets Ghosted: A Lesbian Romance Novella by Waverly Decker - https://a.co/d/2uZQKvv - (FF, paranormal, ghost mc, amnesia)
- Broken Women Fight Back (Tales of the Undead & Depraved #3) by Adrian J. Smith - https://a.co/d/1WMm5Mj - (FF, series must be read in order, fantasy/sci-fi, established relationship(?), zombie-shifting pirate captain mc (!!!))
- Santa's Sacking: an M/Enby sweet with heat Christmas romance by Jaxon Knight - https://www.kobo.com/us/en/ebook/santa-s-sacking - (MX, contemporary, helping with the Christmas pageant, holidays)
- Stiletto: A Novel by Brenda Peterson - https://www.scribd.com/book/635084908/Stiletto-A-Novel - (FF, contemporary, thriller, mystery, detective x suspect, unclear whether this has a HEA since one mc could be the murderer)
- An Island Princess Starts a Scandal (Las Leonas #2) by Adriana Herrera - https://a.co/d/b6rxicq - (FF, historical, nobility, forbidden relationship, scandal, set in Paris)
- That Summer Feeling by Bridget Morrissey - https://a.co/d/j6XDqze - (FF, contemporary, divorced mc, summer camp)
- The Professor by Elia Johnson - https://a.co/d/caCaVC7 - (FF, contemporary, professostudent, college, forbidden relationship)
- Not Too Old (A Mountain to Coast Romance #2) by Ann Tonnell - https://a.co/d/7VbNQZB - (FF, contemporary, 60+ mcs, protesting a parking ticket)
- Chef's Choice by TJ Alexander - https://a.co/d/0efeJpw - (MF, contemporary, romcom, two trans mcs, fake relationship)
- House of Longing by Tara Calaby - https://a.co/d/5054GNO - (FF, historical, forbidden relationship, admitted to asylum)
Audiobooks
MM Romance- Wyn (Monstrous #3.5) by Lily Mayne, narrated by Michael Lesley - https://a.co/d/1DgnG2G - (post-apocalyptic, monsters, alternate dimension, established relationship, grumpy/sunshine, only soft for his mate)
- The Gay Best Friend by Nicolas DiDomizio, narrated by Daniel Henning - https://a.co/d/cGmquaL - (contemporary, romcom, forced proximity, jock/nerd, famous golfer mc, mc with anxiety)
- Big Gay Wedding: A Novel by Byron Lane, narrated by Noah Galvin - https://a.co/d/fXBsXsc - (contemporary, established relationship, small town isn't ready for all the glitter)
- Chef's Choice by TJ Alexander, narrated by Nicky Endres - https://a.co/d/cGmquaL - (MF, contemporary, romcom, two trans mcs, fake relationship)
- Silver Moon (Wolves of Wolf's Point #1) by Catherine Lundoff, narrated by Em Eldridge - https://a.co/d/2pBQ1p0 - (FF, paranormal, romantic subplot, sexuality awakening, menopause triggers lycanthropy, lots of middle-aged werewolves, action, suspense)
- An Island Princess Starts a Scandal (Las Leonas #2) by Adriana Herrera, narrated by Nneka Okoye - https://a.co/d/0wffVrT - (FF, historical, nobility, forbidden relationship, scandal, set in Paris)
- That Summer Feeling by Bridget Morrissey, narrated by Jeremy Carlisle Parker - https://a.co/d/aJZ5ClH - (FF, contemporary, divorced mc, summer camp)
2023.05.30 00:56 Then_Marionberry_259 MAY 29, 2023 SDR.V STROUD RESOURCES LTD. ANNOUNCES FIRST TRANCHE CLOSING OF PRIVATE PLACEMENT
 | https://preview.redd.it/4dbqkeysou2b1.png?width=3500&format=png&auto=webp&s=2e93dd437f4f76f2e5a4686b465d97d8e0677588 submitted by Then_Marionberry_259 to Treaty_Creek [link] [comments] TORONTO, May 29, 2023 (GLOBE NEWSWIRE) -- Stroud Resources Ltd. (TSXV: SDR) (“ Stroud ” or “ Company ”) has closed the first tranche of its previously announced non-brokered private placement. The Company issued a Convertible Debenture in the amount of $600,000. The Convertible Debentures bear interest of 14% and mature 90 days from issue. On Maturity, the Convertible Debentures convert to units (the “ Units ”) at $0.10 per Unit. Each Unit will comprise one common share and one common share purchase warrant, with each warrant exercisable into one common share at a price of $0.10 for a period of three (3) years from closing. Eric Sprott, through 2176423 Ontario Ltd., a corporation which is beneficially owned by him, acquired the Convertible Debenture to the Private Placement. Prior to the Private Placement, Mr. Sprott beneficially owns and controls 25,277,777 Common Shares of the Company representing approximately 49% of the issued and outstanding Common Shares of Stroud. The Convertible Debenture was acquired by Mr. Sprott, through 2176423 Ontario Ltd. for investment purposes. Mr. Sprott has a long-term view of the investment and may acquire additional securities of the Company, including on the open market or through private acquisitions, or sell securities of the Company, including on the open market or through private dispositions in the future depending on market conditions, reformulation of plans and/or other relevant factors. A copy of 2176423 Ontario Ltd.’s early warning report will appear on the Company's profile on SEDAR and may also be obtained by calling (416) 362-7172 (200 Bay Street, Suite 2600, Royal Bank Plaza, South Tower, Toronto, Ontario M5J 2J1). The participation by 2176423 Ontario Ltd. constitutes a “related party transaction” pursuant to Multilateral Instrument 61-101 – Protection of Minority Security Holders in Special Transactions (“MI 61-101”). The Company intends to rely on the exemptions from the formal valuation and minority shareholder approval requirements of MI 61-101 contained in Section 5.5(b) and Section 5.7(1)(b) of MI 61-101, respectively, on the basis that the Company is not listed on the specified markets and the fair market value of the securities does not exceed $2,500,000. All securities will be subject to a four-month hold period from the closing date. The private placement is subject to the approval of the TSXV. Proceeds raised through the issue of Units will be used for general working capital purposes. About Stroud Resources Ltd. Stroud Resources is a TSXV listed company (TSXV: SDR) focused on the exploration and development of its Santo Domingo epithermal silver project in central Mexico. For more information, please visit www.stroudsilver.com or contact Mirsad Jakubovic, Chief Financial Officer, Stroud Resources Ltd., Tel: 1-416-888-8731, [[email protected]](mailto:[email protected]). THE TSX VENTURE EXCHANGE HAS NOT REVIEWED AND DOES NOT ACCEPT RESPONSIBILITY FOR THE ADEQUACY OR ACCURACY OF THIS RELEASE. The information contained herein contains "forward-looking statements" within the meaning of applicable securities legislation. Forward-looking statements relate to information that is based on assumptions of management, forecasts of future results, and estimates of amounts not yet determinable. Any statements that express predictions, expectations, beliefs, plans, projections, objectives, assumptions or future events or performance are not statements of historical fact and may be “forward-looking statements”. Forward-looking statements are subject to a variety of risks and uncertainties which could cause actual events or results to differ from those reflected in the forward-looking statements, including, without limitation, risks and uncertainties relating to the interpretation of the drill results, geology, grade and continuity of mineral deposits. Should one or more of these risks and uncertainties materialize, or should underlying assumptions prove incorrect, actual results may vary materially from those described in forward-looking statements. Investors are cautioned against attributing undue certainty to forward-looking statements. These forward-looking statements are made as of the date hereof and the Company does not assume any obligation to update or revise them to reflect new events or circumstances. Actual events or results could differ materially from the Company’s expectations or projections. https://preview.redd.it/urh21whtou2b1.jpg?width=150&format=pjpg&auto=webp&s=c3abc2810e8a0c897c545a5d84b62359cdff9d97 https://preview.redd.it/43uidgjtou2b1.png?width=4000&format=png&auto=webp&s=122a35d7b77085c096cbd1978b5e7b02d068e920
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2023.05.28 11:34 dotpusheria [FO4] [Help] Crashes when loading into new maps (Far Harbor, Nuka World)
I have heavily modded Fallout 4 but even before heavily modding it, when taking the boat to Far Harbor or mono rail to Nuka World game crashes on loading screen. I've looked at it with buffout but it doesnt say anything. What should I do? Here's my highly fucked up load order; PLUGINS:
submitted by dotpusheria to FalloutMods [link] [comments]
\[00\] Fallout4.esm \[01\] DLCRobot.esm \[02\] DLCworkshop01.esm \[03\] DLCCoast.esm \[04\] DLCworkshop02.esm \[05\] DLCworkshop03.esm \[06\] DLCNukaWorld.esm \[07\] Unofficial Fallout 4 Patch.esp \[08\] XDI.esm \[09\] WorkshopFramework.esm \[0A\] ArmorKeywords.esm \[0B\] Knockout Framework.esm \[0C\] Homemaker.esm \[0D\] SimSettlements.esm \[0E\] TortureDevices.esm \[0F\] behSlaveMarket.esm \[10\] Devious Devices.esm \[11\] AAF.esm \[12\] AutoUnequipPipboy.esm \[13\] Overlays.esm \[14\] TacticalReload.esm \[15\] INVB\_OverlayFramework.esp \[16\] QualityTacticalGear.esp \[17\] BOS\_overhaul.esp \[18\] Helios Outfit.esp \[19\] RightHandedHuntingRifle.esp \[1A\] True Legendary Enemies.esp \[1B\] Hard Legendary Giant Creatures.esp \[1C\] Respawnable Legendary Bosses.esp \[1D\] UIF Faction Mod.esp \[1E\] Atomguard.esp \[1F\] Armorsmith Extended.esp \[20\] OutcastsAndRemnants.esp \[21\] Depravity.esp \[22\] Glock19x.esp \[23\] Glock17-18.esp \[24\] Escape from Boston - MSBS Grot B.esp \[25\] Groza.esp \[26\] Winters\_ISO-Hemlock.esp \[27\] SettleObjExpandPack.esp \[28\] Harness.esp \[29\] Prisoner Shackles.esp \[2A\] Atomic Lust.esp \[2B\] Obi's Kinky Collection.esp \[2C\] UAP Moans.esp \[2D\] Vioxsis\_Strap-Ons.esp \[2E\] HumanResources.esp \[2F\] THPoses.esp \[30\] AAF\_GrayAnimations.esp \[31\] ZaZOut4.esp \[32\] LooksMenu Customization Compendium.esp \[33\] TRD - Zombie Spawns.esp \[34\] FeralGhoulOUTBREAK.esp \[35\] SimSettlements\_XPAC\_Conqueror.esp \[36\] SimSettlements\_MegaPack\_YearTwo.esp \[37\] EnclaveFactionItems.esp \[38\] VtawWardrobe8.esp \[39\] WestTek.esp \[3A\] MW-Krueger.esp \[3B\] \[MW2022\] Shadow Company.esp \[3C\] Escape from Boston - G36.esp \[3D\] Ev\_CPA10.esp \[3E\] SettlementMenuManager.esp \[3F\] RealThrowingWeapons.esp \[40\] PhotoMode.esp \[41\] STEALTH AND DETECTION SYSTEM(base).esp \[42\] ManualReload.esp \[43\] \[ARR\] FallEvil - Mega Zombie Pack.esp \[44\] ANiceOakTreePicks.esp \[45\] PKMnv.esp \[46\] ASOAstinsSkinsOverride(Female).esp \[47\] AX50.esp \[48\] BZW\_COD\_Ghost\_Jawbone.esp \[49\] KSHairdos.esp \[4A\] CustomMossberg590A1.esp \[4B\] Escape from Boston - Springfield M14.esp \[4C\] DoubleBarrelReloadRedone.esp \[4D\] Escape from Boston - SRSA2.esp \[4E\] Scopes.esp \[4F\] SPR300.esp \[50\] RussianAssaultPack.esp \[51\] FOrigin12.esp \[52\] ImiGalil.esp \[53\] GibsofGlory.esp \[54\] Mac10.esp \[55\] AAlpha12.esp \[56\] Jetpack Overhaul.esp \[57\] ImiUzi.esp \[58\] M2Agency.esp \[59\] \[MW2022\] Konig.esp \[5A\] McMillanCS5.esp \[5B\] Zenit.esp \[5C\] PMC\_NVG.esp \[5D\] PMC Operators Pack.esp \[5E\] Mossberg500.esp \[5F\] PowerArmorImpactEffects.esp \[60\] STI2011DVC.esp \[61\] KSHairdos\_oel.esp \[62\] Deviously Cursed Wasteland.esp \[63\] CSEPLoadedBases.esp \[64\] Mercenary.esp \[65\] EFTPack.esp \[66\] Vault-Tec Power Armor by NewerMind43 & Captain-Ultima.esp \[67\] Wastelanders XM2076 by giggity12345.esp \[68\] ProjectValkyrie.esp \[69\] CSEPBountyMod.esp \[6A\] UltracitePA.esp \[6B\] Ak5C.esp \[6C\] MK-18.esp \[6D\] MWIIM4.esp \[6E\] Escape from Boston - M200 Intervention.esp \[6F\] 1CAS\_ServiceRifle.esp \[70\] SideAim.esp \[71\] AAC\_HoneyBadger.esp \[72\] WZXM4.esp \[73\] F4NVServiceRifleRedux.esp \[74\] mk14.esp \[75\] Winters\_FJX-Imperium.esp \[76\] T-51C Power Armor.esp \[77\] MWAN94.esp \[78\] MWScarL.esp \[79\] MWEagle.esp \[7A\] MWIIGolf17.esp \[7B\] MWIIstango25.esp \[7C\] RealHandcuffs.esp \[7D\] MK18.esp \[7E\] Midwest Power Armor Evolution.esp \[7F\] LString\_Bow.esp \[80\] Wana\_SA58.esp \[81\] M60-M60E3.esp \[82\] RioGrande.esp \[83\] ECV\_Remnants.esp \[84\] RU556.esp \[85\] RU556Armouryprojectv3.esp \[86\] Galac-TactREDUX.esp \[87\] SA80.esp \[88\] MWM19.esp \[89\] BH\_MCX\_Spear.esp \[8A\] LeeEnfieldNo4MkI.esp \[8B\] M1928A1.esp \[8C\] SteyrAUGnv.esp \[8D\] TaranTacticalGlock.esp \[8E\] FO4 NPCs Travel.esp \[8F\] AK74M.esp \[90\] Hospitality.esp \[91\] DT\_MercOutfitPack.esp \[92\] SigMCX.esp \[93\] DesertEagleNV.esp \[94\] ElMudoStore.esp \[95\] SimSettlements\_MegaPack\_YearOne.esp \[96\] FP\_SexualHarassment.esp \[97\] WorkshopPlus.esp \[98\] \[XHX\] IFT - Clothing.esp \[99\] \[XHX\] IFT - Gear.esp \[9A\] AX50\_by\_tooun.esp \[9B\] 9x39Project.esp \[9C\] Kilo-141.esp \[9D\] MobiusModding\_LegatePA.esp \[9E\] KrissVector.esp \[9F\] AKMnv.esp \[A0\] G3A3.esp \[A1\] HuntingShotgun.esp \[A2\] BOUNTIESFORYOU.esp \[A3\] The Eyes Of Beauty.esp \[A4\] MWM91.esp \[A5\] CW1911.esp \[A6\] WZAK47.esp \[A7\] CWKrig6.esp \[A8\] EFT\_MPX.esp \[A9\] P220.esp \[AA\] MWVictor.esp \[AB\] HoneyBadger.esp \[AC\] MWAkilo47.esp \[AD\] MWAUG.esp \[AE\] MWMike4.esp \[AF\] MWIILimax.esp \[B0\] MWPP19.esp \[B1\] MWStriker.esp \[B2\] MWM4.esp \[B3\] Schotel22.esp \[B4\] MWMpapa5.esp \[B5\] TTI\_Glock34.esp \[B6\] HsProduktVhs2.esp \[B7\] WestTekTacticalOptics.esp \[B8\] WD\_44.esp \[B9\] KSHairsFemsheppingRadbeetle.esp \[BA\] MWvalpha.esp \[BB\] TheEyesOfBeauty.esp \[BC\] Winchester-Pack.esp \[BD\] \[XHX\] MW Ronin Honjo.esp \[BE\] \[XHX\] MW2 Ghost Prison.esp \[BF\] \[XHX\] RE8 Hound Wolf Squad.esp \[C0\] \[XHX\] Ready or Not Gear.esp \[C1\] ar500.esp \[C2\] 3dscopes.esp \[C3\] WDSubmachineGunALT\_TacticalReloadPatch.esp \[C4\] ExcavatorPA.esp \[C5\] Deagle.esp \[C6\] WinCowbowRepeater.esp \[C7\] EFT Benelli.esp \[C8\] MP-155.esp \[C9\] EFT MP153.esp \[CA\] MP7.esp \[CB\] BENELLI.esp \[CC\] InstitutePowerArmor.esp \[CD\] HKUSP9mm.esp \[CE\] Beowulf.esp \[CF\] EFT\_MP443.esp \[D0\] MK47.esp \[D1\] EFT SV-98.esp \[D2\] GIAT\_FAMAS.esp \[D3\] G3Family.esp \[D4\] HK\_MP5.esp \[D5\] HK\_UMP.esp \[D6\] GM6.esp \[D7\] RSh-12.esp \[D8\] FanClub\_RaptR.esp \[D9\] M1A.esp \[DA\] EFT\_AXMC.esp \[DB\] PAMAP.esp \[DC\] GS Lever Action Shotgun.esp \[DD\] TAC.esp \[DE\] AAMWA2k.esp \[DF\] SSEX.esp \[E0\] FO4\_AnimationsByLeito.esp \[E1\] Vadermania\[AAF\_anims\].esp \[E2\] Crazy\_Animations\_Gun.esp \[E3\] rxl\_bp70\_animations.esp \[E4\] SavageCabbage\_Animations.esp \[E5\] AAF\_SEU.esp \[E6\] AAF\_Spectators.esp \[E7\] AAF\_Violate.esp \[E8\] Commonwealth Captives.esp \[E9\] AAF\_AutonomyEnhanced.esp \[EA\] FPAttributes.esp \[EB\] TatsAfterRape.esp \[EC\] SexEd.esp \[ED\] Custom Moans.esp \[EE\] dcc-bp-lol.esp \[EF\] StartMeUp.esp \[F0\] StartMeUpFarHarborPatch.esp \[F1\] StartMeUpNukaWorldPatch.esp \[FE:000\] Bandolier.esl \[FE:001\] PPF.esm \[FE:002\] SSCityPlanContest\_AbernathyFarm\_Ausplat.esl \[FE:003\] SSCityPlanContest\_AbernathyFarm\_GraphicNerdity.esl \[FE:004\] SSCityPlanContest\_CoastalCottage\_Ausplat.esl \[FE:005\] SSCityPlanContest\_CoastalCottage\_Phil\_T\_Casual.esl \[FE:006\] SSCityPlanContest\_CountyCrossing\_Mobina.esl \[FE:007\] SSCityPlanContest\_CountyCrossing\_Myrmarachne.esl \[FE:008\] SSCityPlanContest\_CountyCrossing\_TTG.esl \[FE:009\] SSCityPlanContest\_CountyCrossing\_Yagisan.esl \[FE:00A\] SSCityPlanContest\_CroupManor\_Kharon93.esl \[FE:00B\] SSCityPlanContest\_CroupManor\_NDCowdy.esl \[FE:00C\] SSCityPlanContest\_CroupManor\_WDJ.esl \[FE:00D\] SSCityPlanContest\_EgretToursMarina\_Hornet.esl \[FE:00E\] SSCityPlanContest\_EgretToursMarina\_NDCowdy.esl \[FE:00F\] SSCityPlanContest\_FinchFarm\_Ausplat.esl \[FE:010\] SSCityPlanContest\_FinchFarm\_Beloopceda.esl \[FE:011\] SSCityPlanContest\_FinchFarm\_Myrmarachne.esl \[FE:012\] SSCityPlanContest\_Graygarden\_ArtisanVirgil.esl \[FE:013\] SSCityPlanContest\_Graygarden\_GenuineEntropy.esl \[FE:014\] SSCityPlanContest\_Graygarden\_Yagisan.esl \[FE:015\] SSCityPlanContest\_GreentopNursery\_Kharon93.esl \[FE:016\] SSCityPlanContest\_GreentopNursery\_NDCowdy.esl \[FE:017\] SSCityPlanContest\_GreentopNursery\_altasilvapuer.esl \[FE:018\] SSCityPlanContest\_HangmansAlley\_Ausplat.esl \[FE:019\] SSCityPlanContest\_HangmansAlley\_NDCowdy.esl \[FE:01A\] SSCityPlanContest\_HangmansAlley\_PhilTCasual.esl \[FE:01B\] SSCityPlanContest\_JamaicaPlain\_Harkness13.esl \[FE:01C\] SSCityPlanContest\_JamaicaPlain\_WDJ.esl \[FE:01D\] SSCityPlanContest\_KingsportLighthouse\_Ausplat.esl \[FE:01E\] SSCityPlanContest\_KingsportLighthouse\_KynthiaBarnes.esl \[FE:01F\] SSCityPlanContest\_KingsportLighthouse\_Myrmarachne.esl \[FE:020\] SSCityPlanContest\_KingsportLighthouse\_altasilvapuer.esl \[FE:021\] SSCityPlanContest\_KingsportLighthouse\_harkness13.esl \[FE:022\] SSCityPlanContest\_Murkwater\_NDCowdy.esl \[FE:023\] SSCityPlanContest\_Murkwater\_PBenjamin.esl \[FE:024\] SSCityPlanContest\_Murkwater\_PyrateLV.esl \[FE:025\] SSCityPlanContest\_NordhagenBeach\_Hornet.esl \[FE:026\] SSCityPlanContest\_NordhagenBeach\_KynthiaBarnes.esl \[FE:027\] SSCityPlanContest\_NordhagenBeach\_Myrmarachne.esl \[FE:028\] SSCityPlanContest\_NordhagenBeach\_NDCowdy.esl \[FE:029\] SSCityPlanContest\_NordhagenBeach\_Phil\_T\_Casual.esl \[FE:02A\] SSCityPlanContest\_NukaRedRocket\_Myrmarachne.esl \[FE:02B\] SSCityPlanContest\_OberlandStation\_Myrmarachne.esl \[FE:02C\] SSCityPlanContest\_OberlandStation\_PBenjamin.esl \[FE:02D\] SSCityPlanContest\_OberlandStation\_Saiyaness.esl \[FE:02E\] SSCityPlanContest\_OberlandStation\_VikingBaggins.esl \[FE:02F\] SSCityPlanContest\_RedRocket\_GenuineEntropy.esl \[FE:030\] SSCityPlanContest\_RedRocket\_KleptoHeart.esl \[FE:031\] SSCityPlanContest\_RedRocket\_NDCowdy.esl \[FE:032\] SSCityPlanContest\_RedRocket\_SirLach.esl \[FE:033\] SSCityPlanContest\_Slog\_KynthiaBarnes.esl \[FE:034\] SSCityPlanContest\_Slog\_NDCowdy.esl \[FE:035\] SSCityPlanContest\_Slog\_xMoridarx.esl \[FE:036\] SSCityPlanContest\_SomervillePlace\_Ausplat.esl \[FE:037\] SSCityPlanContest\_SomervillePlace\_Itzari.esl \[FE:038\] SSCityPlanContest\_SomervillePlace\_KyanthiaBarnes.esl \[FE:039\] SSCityPlanContest\_SomervillePlace\_Shag.esl \[FE:03A\] SSCityPlanContest\_SpectacleIsland\_Altasilvapuer.esl \[FE:03B\] SSCityPlanContest\_SpectacleIsland\_Ausplat.esl \[FE:03C\] SSCityPlanContest\_SpectacleIsland\_Iztari.esl \[FE:03D\] SSCityPlanContest\_SpectacleIsland\_KleptoHeart.esl \[FE:03E\] SSCityPlanContest\_SpectacleIsland\_KynthiaBarnes.esl \[FE:03F\] SSCityPlanContest\_SpectacleIsland\_MadGax.esl \[FE:040\] SSCityPlanContest\_SpectacleIsland\_Myrmarachne.esl \[FE:041\] SSCityPlanContest\_SpectacleIsland\_NDCowdy.esl \[FE:042\] SSCityPlanContest\_SpectacleIsland\_Yagisan.esl \[FE:043\] SSCityPlanContest\_SpectacleIsland\_xMORIDARx.esl \[FE:044\] SSCityPlanContest\_StarlightDrivein\_Kleptoheart.esl \[FE:045\] SSCityPlanContest\_StarlightDrivein\_MarkAlmighty.esl \[FE:046\] SSCityPlanContest\_StarlightDrivein\_Myrmarachne.esl \[FE:047\] SSCityPlanContest\_StarlightDrivein\_PBenjamin.esl \[FE:048\] SSCityPlanContest\_StarlightDrivein\_Rudy.esl \[FE:049\] SSCityPlanContest\_SunshineTidingsCoop\_Mobina.esl \[FE:04A\] SSCityPlanContest\_SunshineTidingsCoop\_Yagisan.esl \[FE:04B\] SSCityPlanContest\_TaffingtonBoathouse\_Ausplat.esl \[FE:04C\] SSCityPlanContest\_TaffingtonBoathouse\_Hornet.esl \[FE:04D\] SSCityPlanContest\_TaffingtonBoathouse\_Iztari.esl \[FE:04E\] SSCityPlanContest\_TaffingtonBoathouse\_KynthiaBarnes.esl \[FE:04F\] SSCityPlanContest\_TaffingtonBoathouse\_NDCowdy.esl \[FE:050\] SSCityPlanContest\_TaffingtonBoathouse\_NickFarrell.esl \[FE:051\] SSCityPlanContest\_TaffingtonBoathouse\_Nunya.esl \[FE:052\] SSCityPlanContest\_TaffingtonBoathouse\_ShagomyJago.esl \[FE:053\] SSCityPlanContest\_TaffingtonBoathouse\_VersusXV.esl \[FE:054\] SSCityPlanContest\_TaffingtonBoathouse\_WeiseDrachenJaeger.esl \[FE:055\] SSCityPlanContest\_TaffingtonBoathouse\_Yagisan.esl \[FE:056\] SSCityPlanContest\_TaffingtonBoathouse\_shakana44.esl \[FE:057\] SSCityPlanContest\_TaffingtonBoathouse\_xMORIDARx.esl \[FE:058\] SSCityPlanContest\_TenpinesBluff\_Corvus.esl \[FE:059\] SSCityPlanContest\_TenpinesBluff\_MarkAlmighty.esl \[FE:05A\] SSCityPlanContest\_TenpinesBluff\_Mobina.esl \[FE:05B\] SSCityPlanContest\_TenpinesBluff\_Yagisan.esl \[FE:05C\] SSCityPlanContest\_WarwickHomestead\_Nick.esl \[FE:05D\] SSCityPlanContest\_WarwickHomestead\_Tim.esl \[FE:05E\] SSCityPlanContest\_WarwickHomestead\_WDJ.esl \[FE:05F\] T65PA.esl \[FE:060\] SelectPowerArmor.esl \[FE:061\] AAFThemes.esl \[FE:062\] Hellfirenew.esl \[FE:063\] EnclavePack.esl \[FE:064\] HellcatPA.esl \[FE:065\] IceStormsTacticalOutfits.esl \[FE:066\] DesertOperator.esl \[FE:067\] GTFOB.esl \[FE:068\] ParkBlood.esl \[FE:069\] RangerPacaVests.esl \[FE:06A\] StandaloneWorkbenches.esl \[FE:06B\] INVB\_Outfits\_Framework.esp \[FE:06C\] 141 Assets.esp \[FE:06D\] QTG\_Recipes.esl \[FE:06E\] QTG\_LL\_Inject.esl \[FE:06F\] Thuggysmurf\_Optimization.esp \[FE:070\] OVT.esp \[FE:071\] Tull\_Framework.esp \[FE:072\] UNPC - NamesHeightsWeights.esp \[FE:073\] SimSettlements\_XPAC\_IndustrialRevolution.esp \[FE:074\] Winters\_ISO-Hemlock\_Expanded.esp \[FE:075\] ISO-Hemlock\_FTS\_Patch.esp \[FE:076\] ISO-Hemlock\_TRPatch.esp \[FE:077\] ISO-Hemlock\_LL.esp \[FE:078\] Fog Remover II (AIO) Recommended.esp \[FE:079\] Fog Remover II (AIO) Combo 1.0.esp \[FE:07A\] Fog Remover II - Far Harbor Only.esp \[FE:07B\] Fog Remover II - NPC Footsteps.esp \[FE:07C\] Fog Remover II - NPC and Lg Creature Footsteps.esp \[FE:07D\] LightsDontCastShadows.esp \[FE:07E\] PRIMA\_VTFramework.esp \[FE:07F\] Waxwing outfit.esp \[FE:080\] SettleObjExpandPack-LightShadowDisabler.esp \[FE:081\] Homemaker - Streetlights Use Passive Power.esp \[FE:082\] Homemaker - Unlocked Institute Objects.esp \[FE:083\] PRIMA\_VTProtoFlakJacket.esp \[FE:084\] Worms FCPC Belt Pack.esp \[FE:085\] MYLadyKillerBed.esp \[FE:086\] AAF\_Four-Play\_Animations\_Crazy6987.esp \[FE:087\] Zaz Particle Effects.esp \[FE:088\] A-Body.esp \[FE:089\] CBBE.esp \[FE:08A\] LewdTalks.esp \[FE:08B\] SnapdragonAnimations.esp \[FE:08C\] E3PC.esp \[FE:08D\] More Power Armour Mods.esp \[FE:08E\] Power Armor to the People.esp \[FE:08F\] Fog Remover II (AIO) - Interior Fog Remover.esp \[FE:090\] DeadInvisibleBodiesFix\_ROF.esp \[FE:091\] Mike32.esp \[FE:092\] T60SkullGorilla.esp \[FE:093\] Insignificant Object Remover.esp \[FE:094\] Tactical Combat Swimwear.esp \[FE:095\] CVCHelmet.esp \[FE:096\] \[ARR\] MZP Zombie Behaviour.esp \[FE:097\] PKMnv\_NoEWS.esp \[FE:098\] AdditionalHairColors.esp \[FE:099\] AWKCR - Mod Power Armor Engine Glitch Fix.esp \[FE:09A\] CBBEHeadRearFix.esp \[FE:09B\] jDS\_\_HP\_Skull\_Mask.esp \[FE:09C\] DevtacRonin.esp \[FE:09D\] EFB - Springfield M14 TR Patch.esp \[FE:09E\] Lots More Facial Hair.esp \[FE:09F\] WinRifleOverhaul.esp \[FE:0A0\] McMillan CS5 - See Through Combat Scopes Patch.esp \[FE:0A1\] LooksMenu.esp \[FE:0A2\] MiscHairstyle.esp \[FE:0A3\] MoreBeards.esp \[FE:0A4\] MoreHairstyles4Female4.1.esp \[FE:0A5\] MoreHairstyles4Male.esp \[FE:0A6\] Nexus\_PMC.esp \[FE:0A7\] PMC\_Flashlights.esp \[FE:0A8\] OpsCoreFASTHelmet.esp \[FE:0A9\] AzarPonytailHairstyles.esp \[FE:0AA\] Penetration Framework.esp \[FE:0AB\] AKEFB.esp \[FE:0AC\] Dank\_ECO.esp \[FE:0AD\] Dank\_ECO\_TacticalReload.esp \[FE:0AE\] Power Armor to the People - Vault-Tec Power Armor.esp \[FE:0AF\] Wastelanders XM2076\_BugFixes.esp \[FE:0B0\] Wastelanders XM2076\_TacReload.esp \[FE:0B1\] TRD - Super Mutant Replacer.esp \[FE:0B2\] AR10Extension.esp \[FE:0B3\] DPSR\_WTOptics\_Patch.esp \[FE:0B4\] Winters\_FJX-Imperium\_LL.esp \[FE:0B5\] Winters\_FJX-Imperium\_TR\_1.3.esp \[FE:0B6\] Power Armor to the People - Ultracite Power Armor.esp \[FE:0B7\] Power Armor to the People - T-65.esp \[FE:0B8\] Power Armor to the People - T-51c.esp \[FE:0B9\] BP\_Chem.esp \[FE:0BA\] mk14-awkcr.esp \[FE:0BB\] MK18 Armory Project.esp \[FE:0BC\] AnotherMK18Addon.esp \[FE:0BD\] MK18\_Deluxe.esp \[FE:0BE\] MK18\_TacticalReloadPatch.esp \[FE:0BF\] Another\_Tull\_MK18.esp \[FE:0C0\] Power Armor to the People - Midwest Power Armor Evolution.esp \[FE:0C1\] ODW - Winchester Model 1873.esp \[FE:0C2\] Skb\_MachinegunsRebirth.esp \[FE:0C3\] MK18 Armory Project 2.esp \[FE:0C4\] Power Armor to the People - Nuka-World.esp \[FE:0C5\] Power Armor to the People - Far Harbor.esp \[FE:0C6\] Maxim9.esp \[FE:0C7\] Power Armor to the People - Hellcat Power Armor.esp \[FE:0C8\] Mercenary Outfit Extreme Overhaul.esp \[FE:0C9\] SIGMCXArmoryProject.esp \[FE:0CA\] SIGMCXArmoryProject2.esp \[FE:0CB\] AK74M Stock Options.esp \[FE:0CC\] AK74M\_SA\_AP.esp \[FE:0CD\] EV\_CPA10\_LL.esp \[FE:0CE\] BH\_MCX\_Spear\_SA.esp \[FE:0CF\] keke-bu All-in-one Pack\_1.1.7.esp \[FE:0D0\] AgemoNPCs(E).esp \[FE:0D1\] Fennec\_addons.esp \[FE:0D2\] fofw\_AlexisCombes.esp \[FE:0D3\] fofw\_AmeliaStockton.esp \[FE:0D4\] fofw\_BlakeAbernathy.esp \[FE:0D5\] fofw\_Cait.esp \[FE:0D6\] fofw\_Carla.esp \[FE:0D7\] fofw\_Cathy.esp \[FE:0D8\] fofw\_Colette.esp \[FE:0D9\] fofw\_ConnieAbernathy.esp \[FE:0DA\] fofw\_Cricket.esp \[FE:0DB\] fofw\_Curie.esp \[FE:0DC\] fofw\_Davies.esp \[FE:0DD\] fofw\_Deacon.esp \[FE:0DE\] fofw\_Desdemona.esp \[FE:0DF\] fofw\_DocAmari.esp \[FE:0E0\] fofw\_DocAnderson.esp \[FE:0E1\] fofw\_DocWeathers.esp \[FE:0E2\] fofw\_DoctorPatricia.esp \[FE:0E3\] fofw\_ElliePerkins.esp \[FE:0E4\] fofw\_Fahrenheit.esp \[FE:0E5\] fofw\_Geneva.esp \[FE:0E6\] fofw\_Glory.esp \[FE:0E7\] fofw\_Hawthorne.esp \[FE:0E8\] fofw\_HoltCombes.esp \[FE:0E9\] fofw\_HonestDan.esp \[FE:0EA\] fofw\_Horatio.esp \[FE:0EB\] fofw\_Irma.esp \[FE:0EC\] fofw\_John.esp \[FE:0ED\] fofw\_JunLong.esp \[FE:0EE\] fofw\_KatyPinn.esp \[FE:0EF\] fofw\_Kay.esp \[FE:0F0\] fofw\_Kendra.esp \[FE:0F1\] fofw\_KnightRhys.esp \[FE:0F2\] P220 Animation Overhaul.esp \[FE:0F3\] PMC\_extended.esp \[FE:0F4\] XM2010\_SniperRifle\_by\_tooun.esp \[FE:0F5\] MW2022\_Outfit\_Pack.esp \[FE:0F6\] TacticalBeanie.esp \[FE:0F7\] TTI\_STI2011.esp \[FE:0F8\] \[XHX\] IFT - Gear NVG WTTO.esp \[FE:0F9\] FO4HHS\_AAF.esp \[FE:0FA\] TacticalReloadVanilla.esp \[FE:0FB\] 10mmAnims.esp \[FE:0FC\] 10mmAnimsNoTR.esp \[FE:0FD\] 10mmAnimsWT.esp \[FE:0FE\] MwOtter.esp \[FE:0FF\] ISKRA and FARAH.esp \[FE:100\] Power Armor to the People - Enclave Power Armor.esp \[FE:101\] Power Armor to the People - Select Power Armor.esp \[FE:102\] MWII - Operators.esp \[FE:103\] FAR.esp \[FE:104\] TRD - Mirelurk Replacer.esp \[FE:105\] TRD - Mole Rat Replacer.esp \[FE:106\] \[ARR\] FallEvil - MZP Nuka World Patch.esp \[FE:107\] \[ARR\] MZP Far Harbor Patch.esp \[FE:108\] SBR\_Ak5C\_Extended.esp \[FE:109\] DominoLynxOutfit.esp \[FE:10A\] AKEFB\_craftable.esp \[FE:10B\] AX50\_craftable.esp \[FE:10C\] Ak5C\_craftable.esp \[FE:10D\] CustomMossberg590A1\_craftable.esp \[FE:10E\] Escape from Boston - G36\_craftable.esp \[FE:10F\] Escape from Boston - M200 Intervention\_craftable.esp \[FE:110\] Escape from Boston - SRSA2\_craftable.esp \[FE:111\] RAP\_craftable.esp \[FE:112\] StandaloneWorkbenches\_edit.esp \[FE:113\] FOrigin12\_craftable.esp \[FE:114\] Feral Ghoul Bite Skills.esp \[FE:115\] ImiGalil\_craftable.esp \[FE:116\] Glock19x\_craftable.esp \[FE:117\] Mac10\_craftable.esp \[FE:118\] AAlpha12\_TR.esp \[FE:119\] ImiUzi\_craftable.esp \[FE:11A\] M2Agency\_craftable.esp \[FE:11B\] McMillanCS5\_craftable.esp \[FE:11C\] Zenit\_craftable.esp \[FE:11D\] Zenit\_TacticalReloadPatch.esp \[FE:11E\] Hoons NJPC Vest Pack.esp \[FE:11F\] AX50\_by\_tooun\_craftable.esp \[FE:120\] Mossberg500\_craftable.esp \[FE:121\] ParkCoventry.esp \[FE:122\] DoubleBarrelRifle.esp \[FE:123\] DoubleBarrelRifle\_craftable.esp \[FE:124\] Power Armor HUD Switcher.esp \[FE:125\] Ranger MBAV Vests.esp \[FE:126\] STI2011DVC\_craftable.esp \[FE:127\] Midwestern King In Yellow.esp \[FE:128\] combat\_PA.esp \[FE:129\] BH\_MCX\_Spear\_LvlListPatch.esp \[FE:12A\] BH\_MCX\_Spear\_TR.esp \[FE:12B\] SigMCX\_TacticalReload.esp \[FE:12C\] SigMCX\_MaterialPack.esp \[FE:12D\] SigMCX\_LvlListPatch.esp \[FE:12E\] MWEagle\_edits.esp \[FE:12F\] 1CAS\_serviceRifle\_craftable.esp \[FE:130\] 9x39Project\_craftable.esp \[FE:131\] AAC\_HoneyBadger\_craftable.esp \[FE:132\] AK74M\_craftable.esp \[FE:133\] AKMnv\_craftable.esp \[FE:134\] KrissVector\_craftable.esp \[FE:135\] LString\_Bow\_craftable.esp \[FE:136\] LeeEnfieldNo4MkI\_craftable.esp \[FE:137\] M1928A1\_craftable.esp \[FE:138\] M45A1\_craftable.esp \[FE:139\] M60-M60E3\_craftable.esp \[FE:13A\] MK18\_craftable.esp \[FE:13B\] MWAN94\_craftable.esp \[FE:13C\] MWAN94\_edits.esp \[FE:13D\] MWEagle\_craftable.esp \[FE:13E\] MWM91\_craftable.esp \[FE:13F\] MWM91\_edits.esp \[FE:140\] RU556\_craftable.esp \[FE:141\] SteyrAUGnv\_craftable.esp \[FE:142\] TaranTacticalGlock\_craftable.esp \[FE:143\] WZXM4\_craftable.esp \[FE:144\] Wana\_SA58\_craftable.esp \[FE:145\] WanaSA58ArmoryProject.esp \[FE:146\] fofw\_LucyAbernathy.esp \[FE:147\] fofw\_MacCready.esp \[FE:148\] fofw\_Magnolia.esp \[FE:149\] fofw\_MandyStiles.esp \[FE:14A\] fofw\_MarcyLong.esp \[FE:14B\] fofw\_Mel.esp \[FE:14C\] fofw\_Myrna.esp \[FE:14D\] fofw\_Ness.esp \[FE:14E\] fofw\_PaladinDanse.esp \[FE:14F\] fofw\_PennyFitzgerald.esp \[FE:150\] fofw\_Piper.esp \[FE:151\] fofw\_Polly.esp \[FE:152\] fofw\_PrestonGarvey.esp \[FE:153\] fofw\_Rowdy.esp \[FE:154\] fofw\_Scarlett.esp \[FE:155\] fofw\_ScribeHaylen.esp \[FE:156\] fofw\_Swanson.esp \[FE:157\] fofw\_TaliaMcGovern.esp \[FE:158\] fofw\_TinaDeLuca.esp \[FE:159\] fofw\_Zeke.esp \[FE:15A\] G3A3\_craftable.esp \[FE:15B\] G3A3LvlListPatch.esp \[FE:15C\] HoneyBadger\_craftable.esp \[FE:15D\] MWAUG\_craftable.esp \[FE:15E\] MWStriker\_craftable.esp \[FE:15F\] MWM4\_craftable.esp \[FE:160\] MOEO-CaravanGuard.esp \[FE:161\] MOEO-EdwardDeegan.esp \[FE:162\] MOEO-MiscGuard.esp \[FE:163\] MOEO-Parsons.esp \[FE:164\] MOEO-Scavenger.esp \[FE:165\] Skb\_MachinegunsRebirth\_craftable.esp \[FE:166\] MWMpapa5\_craftable.esp \[FE:167\] MWMpapa5\_edits.esp \[FE:168\] SigMCX\_craftable.esp \[FE:169\] WMSR\_WTOptics\_Patch.esp \[FE:16A\] TacticalHuman.esp \[FE:16B\] HsProduktVhs2\_craftable.esp \[FE:16C\] XM2010\_craftable.esp \[FE:16D\] Winchester-Pack\_craftable.esp \[FE:16E\] fofw\_RonnieShaw.esp \[FE:16F\] TTI\_STI2011\_craftable.esp \[FE:170\] 9x39Project\_TacticalReloadPatch.esp \[FE:171\] AKMnv\_TacticalReloadPatch.esp \[FE:172\] Ak5C\_TacticalReloadPatch.esp \[FE:173\] DoubleBarrelReloadRedoneTR.esp \[FE:174\] Escape from Boston - G36\_TacticalReloadPatch.esp \[FE:175\] Glock19x\_TacticalReloadPatch.esp \[FE:176\] HitmanHuntingRifle\_TacticalReloadPatch.esp \[FE:177\] TacticalReloadDLC.esp \[FE:178\] HitmanNukaworldAK\_TacticalReloadPatch.esp \[FE:179\] HsProduktVhs2\_TacticalReloadPatch.esp \[FE:17A\] ImiGalil\_TacticalReloadPatch.esp \[FE:17B\] ImiUzi\_TacticalReloadPatch.esp \[FE:17C\] KrissVector\_TacticalReloadPatch.esp \[FE:17D\] SteyrAUGnv\_TacticalReloadPatch.esp \[FE:17E\] 1CAS\_ServiceRifle\_SA.esp \[FE:17F\] 9x39Project\_SA.esp \[FE:180\] AAC\_HoneyBadger\_SA.esp \[FE:181\] AKMnv\_SA.esp \[FE:182\] EFTPack\_SA.esp \[FE:183\] Escape from Boston - G36\_SA.esp \[FE:184\] G3A3\_SA\_TR.esp \[FE:185\] HoneyBadger\_SA.esp \[FE:186\] ImiGalil\_SA.esp \[FE:187\] MWAN94\_SA\_TR.esp \[FE:188\] MWM4\_SA.esp \[FE:189\] RU556\_SA\_AP.esp \[FE:18A\] SigMCX\_SA.esp \[FE:18B\] WZXM4\_SA\_TR.esp \[FE:18C\] \[XHX\] IFT - Raiders LL.esp \[FE:18D\] Power Armor to the People - Excavator Power Armor.esp \[FE:18E\] MP7\_craftable.esp \[FE:18F\] WinCowbowRepeater\_craftable.esp \[FE:190\] MP7\_TacticalReloadPatch.esp \[FE:191\] 3dscopes-9x39project.esp \[FE:192\] 3dscopes-aug.esp \[FE:193\] 3dscopes-fnfal.esp \[FE:194\] DOOMPumpShotgun.esp \[FE:195\] Power Armor to the People - Institute Power Armor.esp \[FE:196\] RagingHunter.esp \[FE:197\] HKUSP9mmLvlList.esp \[FE:198\] HKUSP9mmTacReload.esp \[FE:199\] GIAT\_FAMAS\_craftable.esp \[FE:19A\] G3Family\_craftable.esp \[FE:19B\] HKUSP9mm\_craftable.esp \[FE:19C\] HK\_MP5\_craftable.esp \[FE:19D\] HK\_UMP\_craftable.esp \[FE:19E\] GM6\_craftable.esp \[FE:19F\] RSh-12\_craftable.esp \[FE:1A0\] FanClub\_RaptR\_craftable.esp \[FE:1A1\] M1A\_craftable.esp \[FE:1A2\] GIAT\_FAMAS\_TacticalReloadPatch.esp \[FE:1A3\] HK\_MP5\_TacticalReloadPatch.esp \[FE:1A4\] HK\_UMP\_TacticalReloadPatch.esp \[FE:1A5\] M1A\_TacticalReloadPatch.esp \[FE:1A6\] HK\_MP5\_SA.esp \[FE:1A7\] 3dscopes-g3family.esp \[FE:1A8\] 3dscopes-leeenfield.esp \[FE:1A9\] 3dscopes-m1a.esp \[FE:1AA\] 3dscopes-ru556.esp \[FE:1AB\] 3dscopes-wmsr.esp \[FE:1AC\] dlcammo\_craftable.esp \[FE:1AD\] dlcweapons\_craftable.esp \[FE:1AE\] vanillaammo\_craftable.esp \[FE:1AF\] vanillaminesgrenades\_craftable.esp \[FE:1B0\] vanillaweapons\_craftable.esp \[FE:1B1\] vanillaworkbenchconditions.esp \[FE:1B2\] Power Armor to the People - Automatron.esp \[FE:1B3\] Power Armor to the People - AWKCR.esp \[FE:1B4\] Dank\_ECO-INNR.esp \[FE:1B5\] More Power Armour Mods - Automatron.esp \[FE:1B6\] LeverActionBCR.esp \[FE:1B7\] WROAWKCR.esp \[FE:1B8\] M870.esp \[FE:1B9\] IthacaOverhaul.esp \[FE:1BA\] 3rd Person Cam SmallFix.esp \[FE:1BB\] SimSettlements\_XPAC\_RiseOfTheCommonwealth.esp \[FE:1BC\] PenPos.esp \[FE:1BD\] SlaveTattoos.esp \[FE:1BE\] LewdMarks.esp \[FE:1BF\] INVB\_OverlayFramework\_Blank.esp \[FE:1C0\] LMBTOverlays\_ROF.esp \[FE:1C1\] Lewdmarks\_ROF.esp \[FE:1C2\] Render Tattoos\_ROF.esp \[FE:1C3\] RutahTattooPack\_FO4\_ROF.esp \[FE:1C4\] SlaveTattoos\_ROF.esp \[FE:1C5\] lnrLMFO4AllInOne-AdditionalPubicHairOverlays\_ROF.esp \[FE:1C6\] RealHandcuffs\_AWKCR\_Compatibility.esp \[FE:1C7\] RealHandcuffs\_DD\_Compatibility.esp \[FE:1C8\] PRP.esp \[FE:1C9\] StartMeUpShaunDefaultAppearance.esp
2023.05.28 03:46 longbeachlocale 🚨 City Council • June 6, 2023 • 5:00 PM 🚨
🗓 Date: June 6, 2023 @ 5PM
🗺 Location:** Long Beach Civic Center411 W. Ocean Boulevard
📺 LiveStream (YouTube):** https://www.youtube.com/c/LongBeachTelevision
📺 Live Stream (City Website):** https://longbeach.granicus.com/ViewPublisher.php?view_id=84
ℹ️ Details:** http://longbeach.legistar.com/MeetingDetail.aspx?ID=1105633&GUID=B4766DE1-9B6A-41D5-A545-7D151BE969EC&Options=info&Search=
📄 Agenda (PDF):** http://longbeach.legistar.com/View.ashx?M=A&ID=1105633&GUID=B4766DE1-9B6A-41D5-A545-7D151BE969EC
🗣eComment:** https://longbeach.granicusideas.com/meetings/4014-city-council-revised
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Supplemental Memorandum - Corrections and/or additions to the City Council Agenda as of 12:00 noon, Friday, June 2, 2023.
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Recommendation to receive supporting documentation into the record and conclude the public hearing; Adopt resolution approving and certifying the Environmental Impact Report EIR 03-20, State Clearinghouse No. 2019050009 and associated findings;
Adopt resolution replacing the current Noise Element with the updated Noise Element of the Long Beach General Plan; and
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submitted by longbeachlocale to LongBeachCA [link] [comments]
🗺 Location:** Long Beach Civic Center411 W. Ocean Boulevard
📺 LiveStream (YouTube):** https://www.youtube.com/c/LongBeachTelevision
📺 Live Stream (City Website):** https://longbeach.granicus.com/ViewPublisher.php?view_id=84
ℹ️ Details:** http://longbeach.legistar.com/MeetingDetail.aspx?ID=1105633&GUID=B4766DE1-9B6A-41D5-A545-7D151BE969EC&Options=info&Search=
📄 Agenda (PDF):** http://longbeach.legistar.com/View.ashx?M=A&ID=1105633&GUID=B4766DE1-9B6A-41D5-A545-7D151BE969EC
🗣eComment:** https://longbeach.granicusideas.com/meetings/4014-city-council-revised
Agenda Item
CD4 - Funds Transfer for Partners of Parks
Item #1 • File #23-0553 (Details, PDF)Sponsors:
- Councilman Daryl Supernaw, Fourth District
CD4 - Funds Transfer for LGBTQ Center Long Beach
Item #2 • File #23-0554 (Details, PDF)Sponsors:
- Councilman Daryl Supernaw, Fourth District
CD4 - Funds Transfer for Wild West Women, Inc
Item #3 • File #23-0555 (Details, PDF)Sponsors:
- Councilman Daryl Supernaw, Fourth District
CD5 - Funds Transfer to Support Community Events
Item #4 • File #23-0556 (Details, PDF)Sponsors:
- Councilwoman Megan Kerr, Fifth District
CD4 - Funds Transfer for Rancho Los Alamitos Foundation
Item #5 • File #23-0562 (Details, PDF)Sponsors:
- Councilman Daryl Supernaw, Fourth District
CD4 - Funds Transfer for Long Beach Century Club
Item #6 • File #23-0561 (Details, PDF)Sponsors:
- Councilman Daryl Supernaw, Fourth District
Arcelia Delgado
Item #7 • File #23-0552 (Details, PDF)Sponsors:
- City Attorney
Michael Hannan
Item #8 • File #23-0551 (Details, PDF)Sponsors:
- City Attorney
CA - Kayla Jentes
Item #9 • File #23-0557 (Details, PDF)Sponsors:
- City Attorney
CA - Joel Reyes
Item #10 • File #23-0558 (Details, PDF)Sponsors:
- City Attorney
Martin Romo
Item #11 • File #23-0549 (Details, PDF)Sponsors:
- City Attorney
Mario Talavera
Item #12 • File #23-0550 (Details, PDF)Sponsors:
- City Attorney
CC - Damage Claims
Item #13 • File #23-0547 (Details, PDF)Sponsors:
- City Clerk
CM - Federal Lobbyist RFP
Item #15 • File #23-0563 (Details, PDF)Sponsors:
- City Manager
FM - Coastline Equip. for the purchase of a John Deere 332G skid steer
Item #17 • File #23-0566 (Details, PDF)Sponsors:
- Financial Management
FM - Coastline Equip-John Deere 310P backhoe
Item #18 • File #23-0567 (Details, PDF)Sponsors:
- Financial Management
Mayor - Cancellation of July 4th City Council Meeting
Item #23 • File #23-0560 (Details, PDF)Sponsors:
- Mayor Rex Richardson
PRM/PW - Capital improvements at El Dorado East Regional, El Dorado Park West, Houghton, and Stearns Parks D4,9
Item #33 • File #23-0582 (Details, PDF)Sponsors:
- Parks, Recreation and Marine
- Public Works
CD4 - Funds Transfer for Blues Society
Item #36 • File #23-0593 (Details, PDF)Sponsors:
- Councilman Daryl Supernaw, Fourth District
CD5 - Harvey Milk Day & LGBTQ+ Pride Month
Item #37 • File #23-0595 (Details, PDF)Sponsors:
- Councilwoman Megan Kerr, Fifth District
CD1 - Funds Transfer for Juneteenth, Tequila Festival & Suffrage 100
Item #38 • File #23-0597 (Details, PDF)Sponsors:
- Councilwoman Mary Zendejas, First District
CM - Local Emergency
Item #39 • File #23-0594 (Details, PDF)Sponsors:
- City Manager
PW - Presentation on Studebaker Road Project
Item #40 • File #23-0592 (Details, PDF)Sponsors:
- Public Works
Supp Memo
Item # • File #23-0596 (Details, PDF)Supplemental Memorandum - Corrections and/or additions to the City Council Agenda as of 12:00 noon, Friday, June 2, 2023.
Resolution
CC - Destruction of Records
Item #14 • File #23-0548 (Details, PDF)Sponsors:
- City Clerk
FM - Ray Gaskin Service for for the purchase of one Ford F-550 refuse truck
Item #16 • File #23-0565 (Details, PDF)Sponsors:
- Financial Management
FM - The Quinn Co. for the purchase of 4 Caterpillar 430 backhoe loaders
Item #19 • File #23-0568 (Details, PDF)Sponsors:
- Financial Management
DS - Noise Element
Item #22 • File #23-0564 (Details, PDF)Recommendation to receive supporting documentation into the record and conclude the public hearing; Adopt resolution approving and certifying the Environmental Impact Report EIR 03-20, State Clearinghouse No. 2019050009 and associated findings;
DS - Noise Element
Item # • File #23-0585 (Details, PDF)Adopt resolution replacing the current Noise Element with the updated Noise Element of the Long Beach General Plan; and
ED - 702 Anaheim Shelter – LB Rescue Mission and First to Serve D3
Item #24 • File #23-0584 (Details, PDF)Sponsors:
- Economic Development
- Health and Human Services
FM - Transfer of FY 23 gross operating revenue, from the Harbor Fund Group to the Tidelands Operating Fund
Item #25 • File #23-0569 (Details, PDF)Sponsors:
- Financial Management
FM - Velocity Truck Centers for the purchase of 7 CNG powered Crane Carrier LNT-26 trucks
Item #26 • File #23-0572 (Details, PDF)Sponsors:
- Financial Management
FM - Velocity Truck Center-10 CNG Crane Carrier Roto-Pac side loader refuse trucks
Item #27 • File #23-0573 (Details, PDF)Sponsors:
- Financial Management
FM/PW - Velocity Truck Center-20 CNG Crane Carrier side loader refuse trucks
Item #29 • File #23-0574 (Details, PDF)Sponsors:
- Financial Management
- Public Works
PRM - Reso w/LAFCO-LA for final District Boundary Map
Item #31 • File #23-0581 (Details, PDF)Sponsors:
- Parks, Recreation and Marine
PRM/DHHS - Accept grant funds for Wrigley Greenbelt and Multi-Service Center D7
Item #32 • File #23-0577 (Details, PDF)Sponsors:
- Parks, Recreation and Marine
- Health and Human Services
ABC License
PD - ABC License - Tacomasa D3
Item #20 • File #23-0576 (Details, PDF)Sponsors:
- Police
PD - ABC License- Northern Café D3
Item #21 • File #23-0575 (Details, PDF)Sponsors:
- Police
Ordinance
DS - Noise Element
Item # • File #23-0586 (Details, PDF)Sponsors:
- Development Services
CM - Ordinance Amending LBMC 5.92
Item #35 • File #23-0532 (Details, PDF)Sponsors:
- City Manager
Contract
FM - South Coast Fire Equip. for 10 Pierce Enforcer Triple Combination fire engine pumper trucks
Item #28 • File #23-0571 (Details, PDF)Sponsors:
- Financial Management
PRM - Great Scott for as-needed tree trimming
Item #30 • File #23-0579 (Details, PDF)Sponsors:
- Parks, Recreation and Marine
PW - As-Needed Architectural Services
Item #34 • File #23-0583 (Details, PDF)Sponsors:
- Public Works
2023.05.26 13:41 nair0n Official Tour Thread - Point FEST - 2023 May 27
Tour threads are for anything and everything relating to the relevant show. Discussion, videos, pictures, tweets - anything! This thread is also to collect everything in one place, so that we and future fans can look back at each show, so if you have anything relevant to the show, be sure to post it here!
Schedule:
11:00 AM – Parking
12:00 PM – Gates
3:05 PM – BAND-MAID (Point Black Stage)
Timetable
Venue: Hollywood Casino Amphitheatre, St Louis, MO, Ticket
Bag policy:
Setlist:
Future Dates/Previous Threads
submitted by nair0n to BandMaid [link] [comments]
11:00 AM – Parking
12:00 PM – Gates
3:05 PM – BAND-MAID (Point Black Stage)
Timetable
Bag policy:
- "CLEAR plastic/vinyl tote bags no larger than 12” x 6” x 12” and/or small clutch bags (6” x 9”). The small clutch bags do not need to be clear."
- "No other bags of any type will be allowed."
- "If you bring a bag that does not meet the venue requirements, you can purchase an approved clear bag for $10 at our bag check building near the main entrance, and we will hold your original bag during the show. Otherwise, any bags that do not meet our guidelines must be returned to your vehicle."
- Domination
- Glory
- Secret My Lips
- Endless Story
- Screaming
- Influencer
- No God
2023
| Date | Place | Venue | Thread |
|---|---|---|---|
| May 14 | Houston, TX | Bayou Music Center | Link |
| May 15 | Austin, TX | Emo's | Link |
| May 18 | Daytona, FL | Rockville Festival | Link |
| May 19 | Atlanta, GA | Buckhead | Link |
| May 21 | Nashville, TN | Brooklyn Bowl | Link |
| May 22 | Charlotte, NC | Underground | Link |
| May 24 | Detroit, MI | St Andrews Hall | Link |
| May 26 | Columbus, OH | Sonic Temple Festival | Link |
| May 27 | St Louis, MO | Pointfest Radio Show | [Link]() |
| August 4 | Chicago, IL | Lollapalooza | [Link]() |
| August 6 | Minneapolis, MN | Varsity Theater | [Link]() |
| August 8 | Denver, CO | Summit | [Link]() |
| August 9 | Salt Lake City, UT | The Depot | [Link]() |
| August 11 | Portland, OR | Crystal Ballroom | [Link]() |
| August 12 | Spokane, WA | Bing Crosby Theater | [Link]() |
| August 14 | Sacramento, CA | Ace of Spades | [Link]() |
| August 15 | Anaheim, CA | House of Blues | [Link]() |
| August 18 | Mexico City, MX | Pabellon Oeste | [Link]() |
2022
| Date | Place | Venue | Thread |
|---|---|---|---|
| October 9 | Sacramento, CA | Aftershock Festival | N/A |
| October 12 | Seattle, WA | Neptune | Link |
| October 14 | San Francisco, CA | August Hall | Link |
| October 15 | Los Angeles, CA | Belasco | Link |
| October 17 | San Diego, CA | House of Blues | Link |
| October 19 | Phoenix, AZ | Crescent Ballroom | Link |
| October 21 | Dallas, TX | House of Blues | Link |
| October 22 | Houston, TX | House of Blues | Link |
| October 25 | Washington, DC | The Fillmore | Link |
| October 26 | Philadelphia, PA | Theatre of Living Arts | Link |
| October 28 | New York, NY | Irving Plaza | Link |
| October 29 | Boston, MA | Paradise Rock Club | Link |
| October 30 | East Rutherford, NJ | American Dream | Link |
| November 1 | Chicago, IL | House of Blues | Link |
2023.05.26 08:54 JoeOtaku Proposed Meridian Condo Development Downtown
Link to Article
I'm kind of excited about this, I'm a big fan of living downtown (heck if you go thru my post history I have posted here asking for places to rent downtown), and had been keeping an eye out on new developments for some time now. I think the proposed condo takes pretty heavy inspiration from the famous Marina City in Chicago, absolutely one of my favourite condo buildings of all time.
Very excited about it's development & because it's still in the initial stages I might have enough time to save for a down payment before all the units are snatched up!
submitted by JoeOtaku to saskatoon [link] [comments]
I'm kind of excited about this, I'm a big fan of living downtown (heck if you go thru my post history I have posted here asking for places to rent downtown), and had been keeping an eye out on new developments for some time now. I think the proposed condo takes pretty heavy inspiration from the famous Marina City in Chicago, absolutely one of my favourite condo buildings of all time.
Very excited about it's development & because it's still in the initial stages I might have enough time to save for a down payment before all the units are snatched up!
2023.05.26 04:19 kareylicious Nest Migration Summary - #190
The 190th nest migration happened yesterday!
[Calgary Nest Map] Direct link (http://bit.ly/YYCNestMap)
Nest Migration start: May 24, 5 pm
Next Nest Migration: June 7, 5 pm
Nests are as accurate at time of reporting. Please keep in mind that sometimes nests change when certain events begin/end.
The majority of the nest list has been provided by https://www.theraidmap.com/ If you want more pokemon, please consider subscribing.
In order to keep the nest list updated as timely as possible I would kindly request that nest only be reported in top level comments and avoid editing previous posts to include new nests. The easiest way for me to see when the list needs to be updated is to see when I have a notification from reddit and I only receive those on new top level comments. Thank you very much!
Thank you to all our nest reporters! Without you, this wouldn't be possible!
Please keep the following in mind when reporting nests:
Spawn points in nests have a 25% chance to spawn the nest Pokemon. If a nest only has a handful of spawn points it is common to not see any of the nesting Pokemon if you are only at the nest for a short period of time. Due to this please ensure you have spent enough time in a nest before reporting your findings.
Happy hunting!!
Thank you to our nest hunters!
Nest locations only: http://bit.ly/YYCNestLocations
submitted by kareylicious to PokemonGoCalgary [link] [comments]
[Calgary Nest Map] Direct link (http://bit.ly/YYCNestMap)
Nest Migration start: May 24, 5 pm
Next Nest Migration: June 7, 5 pm
Nests are as accurate at time of reporting. Please keep in mind that sometimes nests change when certain events begin/end.
The majority of the nest list has been provided by https://www.theraidmap.com/ If you want more pokemon, please consider subscribing.
In order to keep the nest list updated as timely as possible I would kindly request that nest only be reported in top level comments and avoid editing previous posts to include new nests. The easiest way for me to see when the list needs to be updated is to see when I have a notification from reddit and I only receive those on new top level comments. Thank you very much!
Thank you to all our nest reporters! Without you, this wouldn't be possible!
Please keep the following in mind when reporting nests:
Spawn points in nests have a 25% chance to spawn the nest Pokemon. If a nest only has a handful of spawn points it is common to not see any of the nesting Pokemon if you are only at the nest for a short period of time. Due to this please ensure you have spent enough time in a nest before reporting your findings.
Happy hunting!!
Reported Nests
Downtown Nests
| Pokemon | Nest Location | Spawn Points |
|---|---|---|
| Houndour | Central Memorial Park | 5+ |
| Grubbin | Eau Claire Park | ? |
| Joltik | Princes Island Park | 20 |
| Snivy | Shaw Millennium Park | 6 |
| Spearow | Stampede Park | 49 |
North East Nests
| Pokemon | Nest Location | Spawn Points |
|---|---|---|
| Purrloin | Munro Park | 10+ |
| Marill | Nose Creek Parkway / Confluence Park | 22 |
| Houndour | Rotary Park | 5 |
| Houndour | St. Patricks Island Park | 11 |
North West Nests
| Pokemon | Nest Location | Spawn Points |
|---|---|---|
| Snubbulll | Botanical Gardens of SS/Sarcee Park | 13 |
| Burmy | Bowmont Park | 15 |
| Phanpy | Bowness Park | 12 |
| Poliwag | Confederation Park | 29 |
| Tympole | Crescent Heights Park | ? |
| Snivy | Dale Hodges Park | 24 |
| Buneary | John Laurie Park | 7 |
| Tangela | Nose Hill Park | 35 |
| Snivy | Riley Park | 9 |
| Phanpy | Shouldice Aquatic Centre | ? |
| Houndour | Shouldice Athletic Park | 15 |
South East Nests
| Pokemon | Nest Location | Spawn Points |
|---|---|---|
| Poliwag | Carburn Park | 14 |
| Tangela | Lake Sundance | 12 |
| Phanpy | Pop Davies Athletic Park | 13 |
South West Nests
| Pokemon | Nest Location | Spawn Points |
|---|---|---|
| Oshawott | Canada Olympic Park | 40 |
| Wooper | Edworthy Park | ? |
| Houndour | Edworthy Park (river side) | ? |
| Bunnelby | Lindsay Park | 20+ |
| Sandshrew | South Glenmore Park | ? |
| Foongus | Stanley Park | 14 |
Unreported Nests
Downtown Nests
| Pokemon | Nest Location | Spawn Points |
|---|---|---|
| ?? | Barb Scott Park | 4 |
| ?? | Bow River Pathway Eau Claire | 5 |
| ?? | Central Memorial Park | 5+ |
| ?? | Century Gardens | 4+ |
| ?? | Connaught Park | 5 |
| ?? | Connaught School | 3 |
| ?? | Eau Claire Park | ? |
| ?? | Harley Hotchkiss Gardens | 4+ |
| ?? | Harry Hayes - Red Machine Stop | 2 |
| ?? | Haultain Park | 3 |
| ?? | James Short Park | 2 |
| ?? | Lougheed House | 5 |
| ?? | McDougall Centre | 10+ |
| ?? | Nat Christie Park | 5 |
| ?? | Olympic Plaza | 6 |
| ?? | Princes Island Park | 20 |
| ?? | Rouleauville Square | 5+ |
| ?? | Shaw Millennium Park | 6 |
| ?? | Sien Lok Park North | 3 |
| ?? | Sien Lok Park South | ? |
| ?? | South Bow Park | 3 |
| ?? | Stampede Park | 49 |
| ?? | The Family of Man | ? |
| ?? | Thomson Family Park | ? |
| ?? | Tomkins Park | ? |
North East Nests
North West Nests
South East Nests
South West Nests
Nest locations only: http://bit.ly/YYCNestLocations
2023.05.26 00:20 E-Dawg27 Deleted Brony Videos Archive (Wubcake, Saberspark, Sawtooth Waves, many others)
My Brony Archive Youtube Channel
NOTE: This channel is not monetized and never will be.Welcome to my archive project! Here I am re-uploading a variety of videos related to My Little Pony and the Brony fandom that are no longer on Youtube. Thanks to the people at Pony Archive and Archive.org for preserving all of these videos, I found the vast majority of these videos from those two places. Without those people, most of this content would be long lost.
Below is information and playlist links to all the content I have already re-uploaded. All of these playlists can also be found on my channel page. If any of you have personal copies or links to any missing videos from the below channels that are not on my channel, please let me know! There is almost certainly content from these people I am still missing! And if you have any recommendations for videos you want me to find archives of, please let me know that as well! If you have any personal archives of videos you would like to send me to re-upload, send them to my Google drive. My Gmail is [email protected]
Wubcake: All the videos I could find from Wubcake's old channel. Featured a variety of creative content mainly related to My Little Pony and Equestria Girls. Videos include comic dubs, fanfic readings, animatics, song covers/parodies, fun Skype calls with voice actors messing around, and a bunch of dubs and parodies.
Sawtooth Waves: All of the videos I could find from Sawtooth Waves' channel. Features a lot of MLP analysis content plus some music stuff, and a few meme videos.
Miscellaneous Creative Content: This playlist group consists of character dubs and songs from Alioopster and Kira Buckland (aka Rina-Chan), and comedic parodies and pmvs from BronyVids. Other playlists here include pmvs from old deleted pmv channels, a few random comedy videos, a couple missing Silly Filly Studios animations, 4 missing comic readings by Pitch & Magpie Productions, a few missing songs from BluNoseReindeer, and a covedub of the MLP Japanese opening by Awkward Marina.
Mysterious Mr. Enter, Digibrony, & BronyCurious: The playlist "Mysterious Mr. Enter Missing Videos" includes every other deleted, privatized, unlisted, or copyright blocked Mr. Enter video I could find, some of which are deleted reviews relating to MLP. I also have all of his MLP content put together in the playlist "Mysterious Mr. Enter MLP Reviews"
As for Digibro, her MLP content mainly consisted of reviews/analysis, along with some random comedic and podcast stuff. The playlist "Digibrony's MLP Era" consists of every video that I have found that Digi made during from December 2012 to May 2014, plus the occasional MLP video she made later on thrown in at the bottom of the playlist. The playlist "Digibrony's MLP Reviews" consists of her scripted MLP reviews only. Also, both playlist descriptions includes links to text blogs Digi wrote about MLP episodes, most of which had video versions that are lost and I have been unable to find. If there is any MLP related content from her I have missed, please let me know.
As for BronyCurious, the playlist "Tommy Oliver 3D (BronyCurious) Deleted/Unlisted Videos" contains every unlisted/privated video I could find from TommyOliver3D/BronyCurious. And the playlist "BronyCurious MLP Reviews" contains only the MLP reviews he made. Sadly, a lot of Tommy Oliver's old MLP content appears to be lost. It is also very much possible that there are some Wayback archives for videos that I missed, considering that it was hard to find links. So, if any of you have links or personal copies to any videos I am missing from him, please let me know.
Miscellaneous Review Content: This playlist group consists of some reviews related to MLP by TheoryBrony, LethalAuroraMage, Clover Keen, and Quilled Inc. It also includes some deleted Pieguyrulz videos, including a MLP related discussion video he did plus some deleted episodes of his Re-Cast podcast (although those aren’t MLP related). There is also a playlist for missing Schaffrillas Productions videos, including his Blue Sky Studios ranking that was recently copyright blocked.
Old Saberspark Videos: Every Deleted Saberspark video I could find, mainly funny comedy skits relating to MLP and bronies! He also made monthly “Top 10 Pony Videos” and “Top 10 Pony Songs” during 2012, so good fandom time capsule!
Old PaleoSteno Videos: Every deleted/private video I could find from PaleoSteno (both his old and current channels)! Mostly consisting of reviews, discussions, and convention panels, and some “Top 10 Pony Songs" during 2013, so another good fandom time capsule!
"Brony Breakdown" with Saberspark & PaleoSteno Podcast (Everfree Network): "Brony Breakdown is a livestream show hosted by Saberspark and Paleo. Each week, we will cover and discuss topics that have occurred throughout the previous week. From the comings and goings of voice actors to major events in the fandom, we strive to keep you updated on what is going on the Brony community. Along with that, we will showcase our personal picks of fan content from the past week. Sometimes it is a silly video, other times it is a beautiful piece of music! The possibilities are endless and that is half the fun of digging through content in the fandom! So tune in for your weekly dose of news and fan creations from the world of Bronies!"
EmuEmi's "Pegasisters Live" Podcast (Everfree Network): "A live stream show that is hosted by EmuEmi & Sondra W.! Weekly we bring news from the show and fandom, interviews and the occasional charity auction or giveaway, all from a girl's perspective!"
I highly recommend the Brony Breakdown & Pegasisters Live podcasts in particular if you are nostalgic for 2012-2013 brony stuff. They both had very entertaining hosts, reacted to a bunch of news and fandom content from the time, and had several great guests, including Grey DeLisle (voice of Daphne of Scooby Doo and many others), M.A. Larson (MLP writer), Cathy Weseluck (voice of Spike from MLP), Brenda Crichlow (voice of Zecora from MLP), SoGreatandPowerful, Nowacking, ACRacebest, BlackGryph0n, Living Tombstone, PinkiePieSwear, and others). Due to all of this, these podcasts are fantastic time capsules for the golden age of the brony fandom.
"Post My Video" with JHaller & BVids Podcast (Everfree Network): "A show where we talk about the animations, PMVs and parodies produced by the MLP community as well as talk to their creators, post tutorials and more!" - Great time capsule when it comes to all of the old fandom creative content since this show dives deep into that side of the fandom.
Radiant Eclipse Podcast (Everfree Network): "Radiant Eclipse is a modular, segment-based talkshow produced by The Vanacus Blog exclusively for EverFree Radio. Every week features a special guest. Some of them are well known by our community, as well as many other talented Bronies you never knew existed! Our program offers relevant news and comical trivia. When you tune in, you'll be just as entertained as you are informed. We select the most interesting topics so you don't have to!"
Reading Rainboom (Everfree Network): "Reading Rainboom is a bi-weekly show dedicated to producing high quality readings of Friendship is Magic fan fiction. Featuring a large cast of experienced voice actors to provide voices for the characters in addition to the usual narrator, the show aims to provide you with a more immersive and varied reading, more akin to a radio play than an audio book."
Other Everfree Network Content: Some other Everfree Network shows are mostly still public, but there were a few missing episodes I managed to find, so I uploaded those. I made playlists combining the still public content with my re-uploads. This playlist group includes all of the Everfree Network podcasts/shows listed above plus these additional ones, which are Equestria Inquirer, DustyKatt's Stay Brony My Friends, & Michelle Creber's Saturday Night Songs. The remaining Everfree Network content is still on their Youtube channel.
Bronyville Podcast: “Okay, so there's this show called My Little Pony: Friendship is magic. It's not what you normally expect from a show for little girls. It's crazy good, expertly animated and cast, and has spawned this community called the 'bronies'. Join two bronies, Apple Cider and Chef Sandy, as they discuss episodes, culture, community events, and a ton more. Come on, all those stars on the side don't lie!”
The Bronyville Podcast was a popular brony podcast that ran from early 2011 through 2016, it's a goldmine of ancient fandom content and discussion. The podcasts are very interesting time capsules, with a lot of interviews with famous people in the fandom at that time as well as reviews of Seasons 1-5 episodes as they came out and speculation about the future seasons. With how early the podcast started (April 2011!), it captures the entire golden age of the brony fandom. On top of that, it's an entertaining and fun podcast.
ToonKriticY2K: Disclaimer: If you are unaware this user has admitted to engaging in predatory behavior with a variety of minors (which is why he deleted his channel and essentially had to cut off his online presence). Everyone else who appeared in these videos in all likelihood had no idea what he did and later cut off all ties with him when they found out. These reuploads are not an endorsement of anything ToonKritic2YK has done, and will be for archival purposes only. If his presence understandably bothers you, I would recommend not watching these videos. I reuploaded them because many people enjoyed the videos at the time and I believe that those who want to watch them should still be easily able to. Especially since there are still many collabs he was in on other channels that are still public on Youtube, and many of his videos featured other well known bronies such as Joshscorcher in them (who all later denounced and cut off from ToonKritic and are still in good standing with the community). The content mainly consists of MLP reviews and other fandom content such as podcasts and convention vlogs, and game livestreams with friends.
2023.05.25 16:31 nair0n Official Tour Thread - Sonic Temple Festival - 2023 May 26
Tour threads are for anything and everything relating to the relevant show. Discussion, videos, pictures, tweets - anything! This thread is also to collect everything in one place, so that we and future fans can look back at each show, so if you have anything relevant to the show, be sure to post it here!
Schedule:
Timetable
4:25-5:00 PM: BAND-MAID (SoundWave Stage)
Venue: Historic Crew Stadium, Columbus, OH, Ticket
Bag policy: "WE STRONGLY ENCOURAGE YOU TO NOT BRING BAGS OF ANY SORT. IF YOU MUST BRING A BAG, PLEASE ABIDE BY OUR BAG POLICY"
Setlist:
Future Dates/Previous Threads
submitted by nair0n to BandMaid [link] [comments]
Timetable
4:25-5:00 PM: BAND-MAID (SoundWave Stage)
Bag policy: "WE STRONGLY ENCOURAGE YOU TO NOT BRING BAGS OF ANY SORT. IF YOU MUST BRING A BAG, PLEASE ABIDE BY OUR BAG POLICY"
- See "WHAT IS ALLOWED IN?" on festival-info
- Domination
- Choose me
- Dice
- Endless story
- Screaming
- Influencer
- No God
- Warning
2023
| Date | Place | Venue | Thread |
|---|---|---|---|
| May 14 | Houston, TX | Bayou Music Center | Link |
| May 15 | Austin, TX | Emo's | Link |
| May 18 | Daytona, FL | Rockville Festival | Link |
| May 19 | Atlanta, GA | Buckhead | Link |
| May 21 | Nashville, TN | Brooklyn Bowl | Link |
| May 22 | Charlotte, NC | Underground | Link |
| May 24 | Detroit, MI | St Andrews Hall | Link |
| May 26 | Columbus, OH | Sonic Temple Festival | [Link]() |
| May 27 | St Louis, MO | Pointfest Radio Show | [Link]() |
| August 4 | Chicago, IL | Lollapalooza | [Link]() |
| August 6 | Minneapolis, MN | Varsity Theater | [Link]() |
| August 8 | Denver, CO | Summit | [Link]() |
| August 9 | Salt Lake City, UT | The Depot | [Link]() |
| August 11 | Portland, OR | Crystal Ballroom | [Link]() |
| August 12 | Spokane, WA | Bing Crosby Theater | [Link]() |
| August 14 | Sacramento, CA | Ace of Spades | [Link]() |
| August 15 | Anaheim, CA | House of Blues | [Link]() |
| August 18 | Mexico City, MX | Pabellon Oeste | [Link]() |
2022
| Date | Place | Venue | Thread |
|---|---|---|---|
| October 9 | Sacramento, CA | Aftershock Festival | N/A |
| October 12 | Seattle, WA | Neptune | Link |
| October 14 | San Francisco, CA | August Hall | Link |
| October 15 | Los Angeles, CA | Belasco | Link |
| October 17 | San Diego, CA | House of Blues | Link |
| October 19 | Phoenix, AZ | Crescent Ballroom | Link |
| October 21 | Dallas, TX | House of Blues | Link |
| October 22 | Houston, TX | House of Blues | Link |
| October 25 | Washington, DC | The Fillmore | Link |
| October 26 | Philadelphia, PA | Theatre of Living Arts | Link |
| October 28 | New York, NY | Irving Plaza | Link |
| October 29 | Boston, MA | Paradise Rock Club | Link |
| October 30 | East Rutherford, NJ | American Dream | Link |
| November 1 | Chicago, IL | House of Blues | Link |