May this AI-generated concept art picture serve as a token of my appreciation for the wise Athena and the rich cultural heritage she represents, with her statue standing proudly in front of her temple in this modern city.
Dear followers of Hellenism, I would like to express my utmost respect for your beliefs and practices. I understand that religion is a deeply personal and important aspect of one's life, and I do not wish to diminish or undermine anyone's faith. My questions and curiosity about Hellenism are strictly for research purposes, as I have a genuine interest and curiosity in learning more about this religion that has such a rich history and influence on ancient civilizations. I hope to approach this topic with an open mind and the utmost respect for your beliefs.
I want to emphasize that my interest in learning more about Hellenism does not stem from a desire to persuade anyone out of their current religious beliefs. I want to make it clear that this post is not intended for proselytization and I have no intention of attempting to convert or persuade anyone to follow any specific belief system. I understand that religion is a deeply personal matter, and everyone has the right to practice and believe in the manner that resonates with them. My inquiries into this fascinating subject are purely for academic and personal reasons. I hope that my exploration of this religion does not offend anyone, and I want to assure you that it is not my intention to undermine or disrespect anyone's faith.
I find myself drawn to Hellenism, although I hold semi-interventional monotheistic and monorealistic beliefs which I can't be 100% certain of due to the limits of human knowledge beyond our universe. These beliefs include a belief in one God who exists as a single, objective reality independent of human perception or interpretation, and who gets involved in the world to some extent, though not necessarily in every situation. Also, I don’t associate myself with any religion. Intense curiosity has driven me to seek answers and understanding about this ancient religion. While some may question why I don't simply read books on the topic, I feel that engaging with followers who have spent time exploring and accumulating knowledge and experience in this area would be more beneficial for me as a beginner. By learning from those who have dedicated themselves to studying Hellenism and its practices, I can gain a better understanding of this fascinating religion and the impact it has had on the world.
The growing popularity of Neopaganism and polytheism is a drift that has not gone unnoticed, and it is one that I find intriguing. It is fascinating to see how people are exploring ancient spiritual practices and alternative belief systems, and how these beliefs are being reimagined and adapted for modern times. The richness and diversity of Neopaganism and polytheism are truly remarkable, and it is understandable why so many are drawn to these faiths. As someone who is curious about different religious traditions, I am excited to learn more about these evolving beliefs and understand their appeal to a growing number of individuals.
I want to preface my questions and points by acknowledging that some of them might be influenced by my own cultural, informational, and personal biases. As someone who comes from a different background, my understanding and interpretation of Hellenic Paganism may not align with those who practice this religion. However, my goal is not to offend or disrespect the beliefs of this religion but rather to gain a deeper understanding and appreciation for a completely different view of the world. I believe that asking questions and deconstructing our own biases is an important step toward promoting understanding and empathy across cultures and religions.
These questions and points are ones that I have been pondering for some time, and I hope that they may spark deeper discussion and exploration of important topics. I want to make it clear that these questions are not necessarily intended to be taken in any specific order as they touch on multiple aspects of various beliefs and perspectives. Also, some of the questions may overlap with each other. Please understand that while I may bring up some points that challenge or question certain beliefs, it is not my intention to be disrespectful or dismissive, and I have attempted to phrase my arguments in a respectful and sensitive manner as much as I can, and any fallacy present isn’t intentional. It should be noted that while I may use terms like 'pagans,' 'Hellenic,' or 'polytheism' interchangeably, my focus is primarily on those who believe in the existence of Greek gods and worship them. As I delve deeper into each part with its respective questions and points, I hope to gain a greater understanding of the complexities of these ideas.

1. What drew you to choose Hellenism over other polytheistic beliefs, and what aspects of this religion do you find particularly compelling, such as its social, personal ethical, and moral implications for believers? Why do Hellenism pagans choose to worship the gods and goddesses of ancient Greek mythology, who are characterized by their mythical stories, rather than new gods who represent similar qualities?
   
2. For those who worship multiple gods from different pantheons, what is the logical basis for this approach, and do the gods not clash with one another theoretically? If the gods can work together in harmony despite being from different pantheons, wouldn't the concept of multiple pantheons be rendered unnecessary, as it could be condensed into a single pantheon? If the deities from different pantheons share similar basic qualities, are they considered the same deity with just mere differences due to the normal evolution and variations in myths based on the culture that worships them?
   
3. Do Hellenism pagans consider their religion primarily ethnoreligious, meaning that it is tied to a specific cultural or ethnic group, or do they believe that it is a universal religion that can be practiced by anyone regardless of their background or ethnicity? For example, the article I will provide explores the potential for cultural appropriation and how this may impact the authenticity of non-Greek Hellenic pagan faith. This suggests that such faith may be limited by its reliance on cultural myths and ancient beliefs specific to the Greeks originally, which can make it less universal in perspective and understanding of the concept of god or gods. The link: https://greekcitytimes.com/2023/04/03/stealing-hellenism-the-erasure/. Based on the second link I will be providing, how can it be argued that Hellenism should be considered the true religion since the deities were shared in Phoenician paganism, regardless of whether the deity existed as itself or was just a representation or aspect? If religious belief is universal, shouldn't the same deity be present in every culture? The link: https://phoenicia.org/greek.html
   
4. How do you understand the nature of the gods in your belief system? Are they representations of various forces and powers within the universe, or do they possess sentience and consciousness with specific expertise in aspects of nature?
   
5. If the gods are seen as personifications of different aspects, are they considered to exist independently as gods, or do their existences rely solely on our imagination and the presence of these aspects? In other words, if a particular aspect were to hypothetically disappear, would it render the corresponding god nonexistent if the god is merely a personification and dependent on the existence of this aspect?
   
6. Do you believe that the gods were merely a way for ancient humans to intellectually comprehend natural phenomena they couldn't explain through science and reason, or do they represent an ongoing source of guidance and inspiration in the present day?
   
7. What is the perspective of Hellenic pagans on the absence of a specific holy book or text to clarify their religion? Based on the reliance on ancient philosophies and myths, which were subject to change due to time and translation, doesn't this make the religion unreliable for the followers, and wouldn't the concept of creating a new "holy book" make it subject to human biases and influences, potentially tainting the religion and its understanding of the gods?
   
8. How do the principles of respect and coexistence between different polytheistic beliefs differ from those in monotheistic beliefs, such as Abrahamic religions, particularly in the context of potential conflicts and segregation between groups based on their respective gods?
   
9. Many people associate idolatry with polytheistic religions, and in the context of Hellenism, your gods are often depicted through statues and artwork. Do you ever feel that this representation of the gods limits their true nature and complexity, or do you view it as a helpful way to connect with the divine? Additionally, during prayer and worship, do you see the statues as simply symbols or as objects to which you direct your devotion and attention, and what role do the concepts behind the statues play in your spiritual practice?
   
10. How does anthropomorphism play a role in your relationship with the gods, and to what extent do you believe that your gods possess human-like qualities and emotions? How does Hellenic Paganism view the use of anthropomorphism in relation to its deities and are there specific practices or beliefs that address concerns about assigning flawed human traits and ever-changing human standards to divine beings?
    
11. Offerings are an important aspect of many religious traditions, including Hellenism. Could you share your understanding of the role that offerings play in your spiritual practice, and why the gods would desire them? For example, why would an all-powerful deity want a piece of food or drink, and what significance does the physical offering hold? Additionally, what happens to the offering after it decomposes, and how does this tie into your understanding of the spiritual world and the gods? Would it be more advantageous for a community to redirect the resources and materials traditionally offered to the gods towards supporting those in need and contributing to society, rather than solely towards ritualistic purposes if it is understood that these offerings are merely metaphorical in nature?
    
12. Henotheism, or the belief in one supreme god while acknowledging the existence of other gods, can often create divisions between people of different beliefs. How do you interpret the authority of the gods in Hellenism, and how do you account for the multiplicity of gods within your belief system? Do you believe that one god holds supreme authority over the others? How do you believe that these beliefs can be a unifying force rather than a dividing one, and what steps can be taken to promote mutual understanding and respect?
    
13. Can you provide information about when new gods ceased to be accepted within Hellenic Paganism? Was there a specific point at which this occurred, or was it a result of religious oppression that made it impossible for new gods to be added since it is probable that the existence of new gods was dependent on the evolving myths, which served as the primary way of understanding and knowledge about them?
    
14. Many of the myths and stories about the gods depict them as having complete authority over the world and the ability to issue commands independently, without any coordination with other gods. This could create chaos and confusion if taken literally. How do you interpret these myths, and how do you reconcile them with the need for order and harmony in the world? How do you believe the gods coordinate their actions, if at all? Additionally, how does this understanding of the divine impact your beliefs about the interplay between order and chaos in the world around us?
    
15. What are the qualifications that make a god, a god in your belief system? Are there specific attributes or qualities that a deity must possess in order to be recognized as such? How do these attributes help you understand the role of the divine in your life and in the world around you?
    
16. Do you consider yourself a soft polytheist, seeing the gods as aspects of a broader divine force, or a hard polytheist, seeing the gods as distinct and individual beings with their own unique personalities and attributes? Absolute Reality that underlies all existence, without being dependent on any other entity. This Ultimate Reality which can be called "God" or the "Unconditioned Reality," is fundamentally different from what is called "Conditioned Reality," which includes all other entities that depend on some other factor for their existence. If one considers the Greek gods as distinct individual beings with unique attributes and limitations, rather than omnipotent and ubiquitous entities, then the idea of their marriages and the birth of new gods through various methods suggests their mutual dependence on the existence of each other. As similar notions apply to the preceding gods, this leads to the conclusion that all gods are dependent on each other until we reach the requirement for an "Unconditioned Reality," to commence the chain of conditioned realities. This invalidates the idea of distinct beings, as they must be composite and part of one another, creating a requirement for an "Unconditioned Reality" from the beginning. Nevertheless, the idea of an "Unconditioned Reality" creating another "Unconditioned Reality" is a logical contradiction.
    

By definition, anything that is created cannot be considered an Unconditioned Reality (UCR). If UCR1 creates UCR2, then UCR2 is, in fact, a Conditioned Reality (CR) because it was created by UCR1. Furthermore, the existence of more than one UCR is not possible because it would imply that each UCR is composite and made up of constituent parts, making it a CR rather than a UCR. If this were the case, each UCR would have a shared property and a unique property, indicating that it is made up of two parts - the shared and unique properties. However, anything composed of parts is caused by those parts and, hence, cannot be unconditioned as UCRs are. Suppose we presume that there are two UCRs; each would have a shared and distinguishing feature. But this would mean that each UCR is composed of two parts - the unique and shared property - and, therefore, not unconditioned. Even if God were to create a copy of himself, it would be proof that God1 and God2 are composite beings and, therefore, not UCRs. They would be demigods at best, and we would have to go back to the need for one UCR to sustain the conditioned realities.
The link: https://ismailignosis.com/2014/03/27/he-who-is-above-all-else-the-strongest-argument-for-the-existence-of-god/

1. How do you make sense of the conflicts and rivalries among different gods in the Hellenic pantheon?
   
2. What are the various interpretations of the Titanomachy in Greek mythology, and what do they tell us about the beliefs and values of the ancient Greeks? Considering the ancient Greek perception of the Titans' fall, what insights may we gain into the complex relationship between power and worship in the context of Hellenism? As we contemplate the vulnerability and weakness of powerful gods, how might this influence our personal faith and collective understanding of divinity? What values and beliefs regarding protection, vulnerability, and agency can we discern from this myth, and how might they still resonate with us today? Lastly, do you interpret the war as a struggle between different generations of gods, a metaphorical battle between order and chaos, or as a succession of different cultural and ideological systems?
   
3. According to the myths, even the gods can feel threatened and weak at times, such as when Zeus consumed his wife Metis, how do we reconcile the notion of vulnerable divines’ guidance and assistance with the reality of challenging situations we might face in our individual and communal lives?
   
4. How do Hellenic pagans reconcile with the fact that according to myths, gods have done "negative" things, and when and how do we know when a myth is created in the eye of ancient people and when is it truthfully describing their gods? Furthermore, how do Hellenic pagans approach the interpretation of myths and the concept of literalism? With the possibility of extreme interpretations and justification of acts based on these stories, how does the Hellenic pagan community ensure that their practices are not negatively impacted by such interpretations?
   
5. Hypothetically speaking, given that the theory of everything would provide a comprehensive and unified understanding of the universe, how do you think such a theory would impact the beliefs and practices of Hellenism? Would it challenge or confirm your existing beliefs about the gods and their role in the universe? How would you reconcile the scientific potential of a theory of everything with the spiritual traditions of your faith?
   
6. Would scientific knowledge challenge or confirm existing beliefs about the gods and their role in the universe, and how might the Hellenic Pagan community navigate any potential conflicts between scientific understanding and spiritual traditions?
   
7. Do the gods exist within our universe, outside of it, or beyond the limits of a single universe, considering the possibility of multiple universes as proposed by some scientific theories? Hypothetically, if new aspects and discoveries of the universe were made that were unfamiliar to both ancient and modern civilizations, how might the Hellenic Pagan community incorporate these concepts into their beliefs and practices? Would new gods be created to represent these discoveries, or would they be understood in a different way?
   
8. In Hellenism, beliefs about reincarnation vary, but some followers do hold the belief that souls can be reborn into new bodies after death. If you personally believe in reincarnation, can you speak to your beliefs about why it happens and whether you see it as a fair and just process? Additionally, is there a reason for souls in the first place, and if so, what is it?
   
9. In a hypothetical end-of-the-universe scenario, do you believe that souls would still be subject to reincarnation, and if so, where would they be reborn, or would a new universe be created for them to live in?
   
10. Is Hellenism considered an orthopraxy or an orthodoxy religion, and how does the emphasis on correct practice or belief shape your understanding and practice of the religion?
    
11. What are some reference books that Hellenism followers use to study Jurisprudence, Theology, and Mysticism? Does Hellenism promote secularism or is it engaged in Politics and governance?
    
12. How does your religion address issues of morality and ethics, and how does that relate to the beliefs and practices of Hellenism?
    
13. Did Hellenism historically promote Social justice and activism, such as efforts to address poverty, inequality, and discrimination?
    
14. In Hellenism, are the gods considered interventional, semi-interventional, or non-interventional? Are there devotees who work with patron gods to change the course of events through practices such as witchcraft and magic? If so, do you believe it is fundamentally ethical to try to alter the course of the universe based on the desires of the devotee, even if the intention is positive? What is the general consensus among followers of Hellenism regarding this topic?
    
15. As a hypothetical scenario, if a country were to adopt a theocratic Hellenic rule, how would non-believers be treated, and what laws would govern their treatment? What sources would these laws come from and how would they align with the ethical and moral principles of Hellenism?
    
16. As a hypothetical scenario, if a country were to adopt a theocratic Hellenic rule, how would wrongdoers be treated and punished according to the religion's moral compass, and how would they handle individuals who cause miasmic influences in the community? Additionally, what would be the economic and political structure of such a country, and how would they align with Hellenic principles and values?
    
17. In Hellenism, what is the concept and definition of evil, and do Hellenism pagans believe that it is created by the gods or caused by humans? If it is believed to be caused by humans, how do Hellenism pagans reconcile this with the idea that the gods created humans imperfect and predisposed to such moral directions? Additionally, what is the Hellenism view on free will, and how does it relate to the concept of earthly fate and the afterlife in the religion?
    
18. What is the perspective of Hellenism pagans on having a set of rulings and laws that are placed on a spectrum from forbidden to disliked to neutral to permissible to advocated and liked? And if such a set of laws doesn't exist, wouldn't the followers be spreading corruption due to the lack of clarity on this topic?
    
19. Does Hellenism support the process of legal reasoning and hermeneutics through which the jurist derives or rationalizes law on the basis of its principles? Or does it only promote conformity to old principles? What principles do Hellenic pagans have to follow and what are subject to change?
    
20. The concepts of morality and ethics are heavily debated. Despite the diversity of human beliefs and practices across time and place, some argue that adhering to a consistent moral code is essential in all circumstances, given the supposed universality of religion. In the face of such diversity in human beliefs and practices across time and place, how can Hellenic Paganism reconcile the imperatives of a consistent moral code with the changing moral standards of different societies? How might shared ethical principles help to bridge these differences and sustain the universal nature of the faith across generations?
    
21. How does Hellenism promote the safety of its practitioners in a reality where things that are acceptable and unacceptable change over time without a set of clear laws and regulations? How do Hellenic Pagans view the classification of their beliefs and practices as either a religion or a spirituality, particularly in regards to the absence of a uniform set of morals and rules because what seems virtuous for some isn’t virtuous for others? Does the absence of these structured beliefs and practices, which are often associated with religious systems, make it more appropriate to consider Hellenism as a spiritual practice rather than a formal religion?
    
22. As someone who is curious about belief systems and religious practices, I am interested in hearing from individuals who have recently converted to Hellenic Paganism. I would like to know how you perceive your decision to transition away from your previous belief systems and what factors drove you to make this choice. Did a lack of evidence supporting your prior beliefs play a role in their transition, or was it based on a logical basis for the change?
    
23. For those who may have previously followed belief systems with strict laws or prohibitions, how do you reconcile the absence of these regulations within Hellenic Paganism, and why did you decide to switch faiths rather than not following certain laws within your previous religion or selecting a less strict sect of your previous faith? Or is it simply that you cannot identify with your previous faith because of a negative experience?
    
24. Have mystical or pure emotional experiences played a role in your conversion, and if so, how have these experiences influenced their current beliefs? I would like to know whether you view this experience as a sufficient reason to change your faith, and how Hellenic Paganism has provided a positive and inclusive spiritual experience.
    

In conclusion, I want to express my sincere appreciation to all those who decide to contribute their experiences to this exchange. Each insight and perspective shared will be valuable and will help broaden our understanding of the diverse belief systems and traditions that shape our world. I am eager to listen to thought-provoking and insightful answers that will open my mind and allow me to appreciate the beauty and importance of individual spiritual journeys. Having these conversations with dignity, empathy, and a respectful attitude is key to creating a harmonious and equitable society. As someone who is fascinated by ancient history and mythology, I have always been intrigued by Hellenism paganism, and the spiritual traditions of the ancient Greeks. I find it interesting that there is a growing movement among individuals who are interested in reviving these ancient beliefs and practices. As an observer, I am particularly interested in seeing how this revival will unfold and what aspects will influence the surrounding community. I hope to learn more about the spiritual practices of these modern-day Hellenism pagans and the ways in which they integrate these beliefs into their daily lives. Ultimately, I believe that the revival of ancient traditions can offer valuable insights into our collective human history and the evolution of our spiritual and cultural practices. Therefore, I want to express my heartfelt thanks to all those who will take part in this exchange, and I hope that it will be beneficial not only to me but also to those who will read it.

SYH.v SYHBF continues to advance their uranium projects in the Athabasca Basin. This interview w/ the CEO gives some updates on recent news and the ongoing 10,00m drill program at Russell Lake Project.
South Falcon Property

• Recently optioned it up to 100% (SYH’s 8th partner company in their prospect generator business - CEO estimates drilling at the property to commence in the next 6-12 months)

Russell Lake

• Just starting the next phase of drilling which will take them through June (says to expect lots of news flow over the coming months

https://www.youtube.com/watch?v=LkATyf3IsWs&t=1s
https://preview.redd.it/5vdg9l5xkg4b1.png?width=787&format=png&auto=webp&s=e19e88c990da512c2a938235f4448596f78befcc

SYH.v SYHBF continues to advance their uranium projects in the Athabasca Basin. This interview w/ the CEO gives some updates on recent news and the ongoing 10,00m drill program at Russell Lake Project.
South Falcon Property

• Recently optioned it up to 100% (SYH’s 8th partner company in their prospect generator business - CEO estimates drilling at the property to commence in the next 6-12 months)

Russell Lake

• Just starting the next phase of drilling which will take them through June (says to expect lots of news flow over the coming months

https://www.youtube.com/watch?v=LkATyf3IsWs&t=1s
https://preview.redd.it/0e4ltheukg4b1.png?width=787&format=png&auto=webp&s=5cfeb8ae4ad3adf198d8d2d6d6aae0c2fbda8c6f

SYH.v SYHBF continues to advance their uranium projects in the Athabasca Basin. This interview w/ the CEO gives some updates on recent news and the ongoing 10,00m drill program at Russell Lake Project.
South Falcon Property

• Recently optioned it up to 100% (SYH’s 8th partner company in their prospect generator business - CEO estimates drilling at the property to commence in the next 6-12 months)

Russell Lake

• Just starting the next phase of drilling which will take them through June (says to expect lots of news flow over the coming months

https://www.youtube.com/watch?v=LkATyf3IsWs&t=1s
https://preview.redd.it/x1hplacrkg4b1.png?width=787&format=png&auto=webp&s=c560863bcea1290288c2d7a350038ad0f22b8fa8

https://www.rightmove.co.uk/properties/133292930

I've visited a Yves Klein Blue exhibition a couple of years ago in Nice, south France. I was instantly drawn by the depth and beauty of the blue color. For years, I've been wanting to own a piece with the intensity and found several copies in French flea markets. Those, however, were rather expensive for the lack of missing intensity and depth.
I started digging around and found a similar Reddit question from a couple of years ago. From that post, it seems that all you need is Ultramarine Blue pigment color and polyvinyl acetate (found in Wood Glue). After some research and online shopping, I was able to get my hands on Ultramarine Blue Dark Pigment Color (probably should not have been the dark version?) and Titebond All Purpose Glue (which is of type polyvinyl acetate).
I've started mixing these two compounds and painted it on stones and dry wood.
​
https://preview.redd.it/ffl2z1p8ig4b1.jpg?width=2460&format=pjpg&auto=webp&s=668a16cdb79a993b4cc733208884cdbdd0b884c7
The top stone + dry wood (top right) were painted with a mixture of Ultramarine Blue, Wood Glue and some very little water. The left stone was painted with a mixture of only Ultramarine Blue and Wood Glue. The bottom, big stone, was painted with several layers of Ultramarine Blue and Wood Glue.
Following this test:

• I had a hard time drawing a consistent blue. Some spots are darker than others.
• The wood glue is white. Does this affect the intensity of the color?
• Was it a big error that I (erroneously) ordered Ultramarine Blue Dark instead of Ultramarine Blue?
• Painting the color on items doesn't create this velour / "fluffiness" effect that can be found in original art creations. This Reddit comment mentions something about that glass powder (hazard ???) was added, which likely created said feature?

Did anyone ever successfully create an IKB which came close to the original, or has anyone any additional tips?

​

Crypto markets did not indicate easing up on Tuesday after the U.S. Protections and Trade Commission (SEC) sued crypto trade Binance and its pioneer Changpeng “CZ” Zhao on claims of abusing government protection regulations.
Information from Nansen.ai shows that surges from Binance across all conventions hit $719 million in more than 24 hours.

Binance Lawsuit Withdrawal

During the U.S. exchanging hours, net outpourings hit $230 million after the SEC declared its claim against Binance.
Regardless of the amazing net outpouring, that makes it clear that things are not pulling back, Nansen information likewise shows that Binance’s stablecoin balance stays sound.
The trade as of now has a stablecoin total of simply more than $8 billion, with a seven-day surge of $519 million, or generally 6% of possessions.

• OKX, the trade with the following biggest property, has a total of $4 billion.
• The vast majority of these tokens proceeded into the red during the Asia Exchange Day.

In a Twitter string, Seoul-based crypto examination firm CryptoQuant brought up that the withdrawals are well inside verifiable standards.
In the objection, the SEC likewise claimed that various tokens, including Binance’s BNB token, Solana (SOL), Cardano (ADA), Polygon (MATIC), Coti (COTI), and Algorand blockchains (ALGO), Filecoin organization (FIL), Universe center point (Molecule), Sandbox stage (SAND), Axie limitlessness (AXS) and Decentraland (MANA) are protections.
Metaverse majors SAND and MANA drove the decays, with SAND down 13% to $0.52 and MANA down 11.6% to $0.45.
Learn More: https://www.worldmagzine.com/crypto/in-binance-lawsuit-withdrawal-700m-triggers/